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Kreung Ethnicity - United Nations in Cambodia

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of the Rong house, they celebrate with a village sacrific<strong>in</strong>g ceremony (Sen Preh<br />

Rong) to mark the new village <strong>in</strong>auguration. They sacrifice at least one buffalo<br />

or cow, a pig and chickens and celebrate together followed by three days of krang.<br />

Sacrific<strong>in</strong>g for ra<strong>in</strong><br />

When the monsoon season is supposed to arrive but there is no ra<strong>in</strong>, the Krak<br />

Shrok and other Teungkang Krak gather to f<strong>in</strong>d a solution for the rice plants<br />

which are start<strong>in</strong>g to die. The solution is found <strong>in</strong> a ra<strong>in</strong> sacrifice request<strong>in</strong>g<br />

the spirits to br<strong>in</strong>g ra<strong>in</strong>. They perform this sacrific<strong>in</strong>g ceremony <strong>in</strong> accordance<br />

with the climate approximately every six to seven years. This entails a large<br />

ceremony where at least one buffalo is sacrificed. The celebration <strong>in</strong>cludes<br />

eat<strong>in</strong>g, dr<strong>in</strong>k<strong>in</strong>g, danc<strong>in</strong>g and s<strong>in</strong>g<strong>in</strong>g with gong music and cont<strong>in</strong>ues for three<br />

days. Krang is then observed for seven days. This sacrifice is considered more<br />

serious than others as even the villagers themselves (with the exception of<br />

women) are not allowed to go out of the village unless the Krak Shrok opens<br />

the gate. In addition, the villagers are not allowed to make loud noises,<br />

<strong>in</strong>clud<strong>in</strong>g cry<strong>in</strong>g, shout<strong>in</strong>g or conduct<strong>in</strong>g loud discussions. All the village<br />

entrance gates have signs prohibit<strong>in</strong>g entrance as mentioned earlier. Once aga<strong>in</strong>,<br />

if someone breaks these krang rules, s/he must be forced to pay tatch equal to<br />

the resources spent dur<strong>in</strong>g the sacrifice. This tatch is then used for re-sacrifice.<br />

Funerals<br />

When someone dies, the family will traditionally organise a funeral with<br />

participation from other villagers who come to comfort the family by play<strong>in</strong>g<br />

music, danc<strong>in</strong>g, eat<strong>in</strong>g and dr<strong>in</strong>k<strong>in</strong>g 19 until the day of burial. The funeral<br />

ceremony takes three, five or seven days depend<strong>in</strong>g on the resources available<br />

to the family. The body is buried <strong>in</strong> a forest not far from the village (about 500<br />

metres). On the day of the forest burial, there is a village prohibition on cutt<strong>in</strong>g<br />

trees, pick<strong>in</strong>g fruits, collect<strong>in</strong>g v<strong>in</strong>es and vegetables and engag<strong>in</strong>g <strong>in</strong> disputes<br />

or arguments. The villagers believe that someone who breaks these rules will<br />

get sick or have an accident. There is no tatch associated with break<strong>in</strong>g these<br />

19<br />

Villagers expla<strong>in</strong>ed that eat<strong>in</strong>g and dr<strong>in</strong>k<strong>in</strong>g together helps console the family and alleviate some of the<br />

collective sorrow felt.<br />

<strong>Kreung</strong> <strong>Ethnicity</strong>: Documentation of Customary Rules<br />

45

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