Kreung Ethnicity - United Nations in Cambodia
Kreung Ethnicity - United Nations in Cambodia
Kreung Ethnicity - United Nations in Cambodia
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• After the ra<strong>in</strong>s, clear the soil by remov<strong>in</strong>g grass and clear<strong>in</strong>g bush. Plant<br />
and tend to the crops, then harvest at the end of the season. Villagers<br />
repeat this practice on the same farmland until the soil is exhausted and a<br />
new area of land is required.<br />
• After cultivat<strong>in</strong>g a piece of land for several years, the land becomes<br />
exhausted. Villagers then leave this farm to ‘re-grow the forest’ and allow<br />
recovery of its fertility; it thus becomes fallow land. Villagers leave the<br />
fallow land unused for 20 to 30 years depend<strong>in</strong>g on the time need to<br />
recover land fertility and on the availability of forest farmland close to the<br />
village. The fallow land is considered communal land, so any villager can<br />
clear it to conduct their farm<strong>in</strong>g.<br />
• The members of other village communities cannot cross the customary<br />
boundary to farm with<strong>in</strong> their territory; this is considered a taboo.<br />
If they want access to the land, they must ask permission from the<br />
Krak Shrok <strong>in</strong> advance. The customary territory of Kameng community is<br />
identified by their traditional practices, which acknowledges the natural<br />
boundaries created by mounta<strong>in</strong>s, trees, steams and valleys.<br />
• Look for new land to cultivate farms. In general, new forest farms are<br />
created on fallow land abandoned over the last 15 years. Villagers<br />
expla<strong>in</strong>ed that accord<strong>in</strong>g to their practices, they do not like to clear virg<strong>in</strong><br />
timber forests. This is due to the fact that they do not have enough tools<br />
for clear<strong>in</strong>g, as well as their belief that such forests are spiritual places to<br />
be kept for wildlife hunt<strong>in</strong>g and collection of non-timber forest products.<br />
There is little conflict associated with this livelihood system except for<br />
occasional accidents or misunderstand<strong>in</strong>gs. Most disputes over this system<br />
occur when villagers clear<strong>in</strong>g forest un<strong>in</strong>tentionally cross each other’s<br />
boundaries. It is considered taboo for villagers to clear forest areas that lie<br />
directly <strong>in</strong> the path of someone’s farm expansion. If such a mistake occurs, the<br />
guilty party must pay tatch of one chicken and a jar of w<strong>in</strong>e to sacrifice to the<br />
spirits for good wishes and good luck and to reject all bad luck.<br />
<strong>Kreung</strong> <strong>Ethnicity</strong>: Documentation of Customary Rules<br />
33