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Kreung Ethnicity - United Nations in Cambodia

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If someone breaks this rule by enter<strong>in</strong>g a spiritual place and any villager<br />

becomes wounded, sick or dies, s/he must pay tatch to the victim <strong>in</strong> a sacrifice<br />

to the spirits. If a villager receives a sacrificial request <strong>in</strong> his/her dreams, s/he<br />

will <strong>in</strong>form the Krak Shrok of such a request. The Krak Shrok will <strong>in</strong>vestigate if<br />

there has been trespass<strong>in</strong>g on sacred ground and will f<strong>in</strong>e the perpetrator<br />

accord<strong>in</strong>gly (with the animal requested by the spirits). The villagers believe that<br />

when the spirits are angry with them for fail<strong>in</strong>g to protect the forest/mounta<strong>in</strong>s<br />

<strong>in</strong> this way, it will cause villagers to become sick, wounded, or die.<br />

Case study 14: A historical tale<br />

A villager said that there was a man who one day entered a mounta<strong>in</strong><br />

forest, heard the sound of gong music everywhere, but could not f<strong>in</strong>d<br />

any signs of the person responsible for the music. To him, the gong music<br />

sounded like someone had died, as it was the k<strong>in</strong>d played at funerals. When<br />

he returned home <strong>in</strong> the afternoon, he found out that someone had <strong>in</strong><br />

fact died <strong>in</strong> the village. From then on, every villager heard the gong music<br />

com<strong>in</strong>g from the mounta<strong>in</strong> every night. The villagers named the mounta<strong>in</strong><br />

Gong Mount and henceforth dared not touch it. They believe that Gong<br />

Mount has spirits look<strong>in</strong>g after the mounta<strong>in</strong> that cause anyone to become<br />

sick or die if they were to touch it.<br />

Case study 15: A historical tale<br />

A villager said that a man, Yak Kay<strong>in</strong>g, entered Beureu mounta<strong>in</strong> forest<br />

and saw a monkey sitt<strong>in</strong>g <strong>in</strong> the branches of a big tree. The monkey’s<br />

penis was hang<strong>in</strong>g <strong>in</strong> between the branches. He was surprised at the sight<br />

and exclaimed aloud ‘Oh a monkey’s penis!’ When he came back to the<br />

village, Yak Kay<strong>in</strong>g became sick. He went to the fortune teller (Me Arak).<br />

The spirit happened to be <strong>in</strong> the Me Arak’s body at the time and told him<br />

‘I made you sick because you <strong>in</strong>sulted me <strong>in</strong> my forest home; you know I am<br />

not a child.’ Thereafter he performed a sacrifice to the spirits <strong>in</strong> the mounta<strong>in</strong><br />

and later became better. S<strong>in</strong>ce then, all villagers believe that the mounta<strong>in</strong><br />

is a spiritual place they dare not touch.<br />

<strong>Kreung</strong> <strong>Ethnicity</strong>: Documentation of Customary Rules<br />

51

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