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Current Issue - Deputy Sheriffs' Association of San Diego County

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Chaplain’s Corner<br />

by Chaplain Herb Smith<br />

“And lo, the star, which the magi had seen in the east, went on before them,<br />

until it came and stood over where the Child was. And when they saw<br />

the star, they rejoiced exceedingly with great joy. And they came into the<br />

house and saw the Child with Mary His mother; and they fell down and<br />

worshiped Him; and opening their treasures they presented to Him gifts <strong>of</strong><br />

gold and frankincense and myrrh” (Matthew 2:9-12).<br />

During the Christmas break my family enjoys an annual day at Knott’s<br />

Berry Farm, a gracious gift <strong>of</strong> affordability by Knott’s for law enforcement<br />

and firefighters. One <strong>of</strong> our favorite traditions there is enjoying a short<br />

play at the Bird Cage Theater <strong>of</strong> Dickens’ A Christmas Carol and O.<br />

Henry’s Gift <strong>of</strong> the Magi. Both are excellent. One illustrates the thrilling<br />

change that takes place in the human heart when the charity <strong>of</strong> Christmas<br />

envelopes the spirit:<br />

“Scrooge was better than his word. He did it all, and infinitely more; and<br />

to Tiny Tim, who did not die, he was a second father. He became as good<br />

a friend, as good a master, and as good a man, as the good old city knew,<br />

or any other good old city, town, or borough, in the good old world…<br />

Ever afterwards… it was always said <strong>of</strong> him that he knew how to keep<br />

Christmas well…”<br />

But the other story demonstrates the priceless joy that satisfies our<br />

highest desires when love’s sacrifice is borne for another. I find this<br />

story even more intriguing because although Scrooge’s story resolves<br />

the burden <strong>of</strong> a dark and pitiless soul, O’ Henry’s Jim and Della takes<br />

such love to its highest expression. So deep is their love for each other<br />

that there is nothing held in reserve toward their greater longing for<br />

what each surmises to be the other’s most extravagant yearning; and<br />

they through their near despairing poverty to provide it, find the means<br />

in the very object <strong>of</strong> that yearning (I strive to keep the ending a secret<br />

here, should you decide to enjoy this happy Knott’s tradition as well).<br />

What they succeed in giving each other are objects <strong>of</strong> much sacrifice but<br />

alas <strong>of</strong> scarce practical use, yet thoroughly singular, and <strong>of</strong> perennial<br />

significance.<br />

What were the gifts <strong>of</strong> the magi (a caste <strong>of</strong> scholarly men from the<br />

east specializing in astrology, medicine, natural science and ancient<br />

prophesy)? They had seen a star that, from their vantage point, was<br />

arising out <strong>of</strong> Israel: “A star shall come forth from Jacob (another name<br />

for Israel), and a scepter shall rise out <strong>of</strong> Israel”… (Numbers 24:17).<br />

They came to Jerusalem in search <strong>of</strong> a new born King, to worship Him.<br />

They were sent by King Herod to Bethlehem, where the prophet Micah<br />

centuries prior foretold the Messiah would be born: “And you, Bethlehem,<br />

land <strong>of</strong> Judah, are by no means least among the leaders <strong>of</strong> Judah; for out<br />

<strong>of</strong> you shall come forth a ruler, who will shepherd My people Israel”<br />

(Micah 5:2).<br />

According to the New Testament book <strong>of</strong> Matthew, they found Him<br />

there, in a house, now some months old, probably by representation from<br />

the shepherds who attended to Him the night He was born, astonished<br />

as they were. When the magi saw Him, “they fell down and worshiped<br />

Him; and opening their treasures they presented to Him gifts <strong>of</strong> gold and<br />

frankincense and myrrh” (Matthew 2:11).<br />

Each <strong>of</strong> these gifts had value not only for what they were, as valuable today<br />

as they were then, but for what they signi-ied. Gold was the substance <strong>of</strong><br />

kings, rightly adorning crown and position. Frankincense, an aromatic<br />

tree gum used in incense, was utilized by priests in the temple while<br />

intercession was being made for the people. Myrrh, also resin from tree<br />

sap, was used medicinally in a balm or salve by physicians for healing.<br />

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