Socio Political Thought Of Shah WaliAllah Rahmatullahi Alaihi

Notes and References
90. Ibid.
91. Translation, Section XIV, Para 107.
92. Ibid., Paras 103-05.
93. Ibid., Section XV, Paras 117-20.
94. See Shah Wali Allah, al-Juz' al-latffi Tarjamat al-'Abd al-Da'g Anfds
al-'Arifin and a/-Qawl al-Jamil, as quoted in Mazhar Baqa', Usul al-Fiqh,
p. 130.
95. Sina, Falsafah, pp. 28-29.
96. Ibid., p. 29.
97. Ibid., pp. 28-32.
98. Ibid., pp. 31-37.
99. Abridged by Muhammad Manziir Nu'maniin a/-Furqan (Special Number),
p. 404.
100. For further information on the early education of Shah Wali AllBh, see
Mazhar Baqri', Us21 al-Fiqh, pp. 126-34.
101. Nu'mani, 'Ilm al-Kaldm, pp. 102-04.
102. Sinai, Falsafah, pp. 39-42; Mazhar Baqa', Usal al-Fiqh, pp. 91-94.
103. Ibid., pp. 97-98
104. Sinai, Falsafah, 42-44. See also: Shah Wali Allah, Fiqh-i 'Urnar, ed. and
tr. into Urdu by Abii Yahya Imam Khan (Lahore: 1987).
105. Sins, Falsafah, pp. 138-48.
106. Muhammad Uways Nadvi, "Shah Wali Allah kii Ek 'Ilmi Ma'khadh" in
al-Furqdn (Special Number), pp. 370-73; J.M.S. Baljon, Religion and
Thought of Shah WaliAlldh Dihlawi(Leiden: 1986), pp. 200-201. According
to Mazhar Baqa', Shah Wali Allah's admiration for Ibn Taymiyyah is
indicated by the fact that he wrote a full-fledged treatise on Ibn Taymiyyah,
highlighting his great genius and valuable contribution to Islamic scholarship.
See Mazhar Baqa', Us21 al-Fiqh, p. 93.
107. See, e.g., Shah Wali A11Bh's discussion of the universal paradigm of society.
Translation, Section X, Paras 68-71.
108. Sinai, Falsafah, pp. 45-47.
109. Baljon, Religion and Thought of Shdh Wali Alldh Dihlawi, p. 192. According
to Professor Baljon, the principle of mutual aid as a central element in
a social order is not an original idea of Shah Wali Allah, since it has also
been underlined as an essential component of cooperation for the maintenance
of human society by Ibn Sing. See his Kitdb al-Najdt (Cairo: 1913),