the-islamic-ruling-on-the-permissibility-of-self-sacrificial-operations-suicide-or-martyrdom
the-islamic-ruling-on-the-permissibility-of-self-sacrificial-operations-suicide-or-martyrdom
the-islamic-ruling-on-the-permissibility-of-self-sacrificial-operations-suicide-or-martyrdom
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Evidences f<strong>or</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Issue<br />
Bef<strong>or</strong>e going into <str<strong>on</strong>g>the</str<strong>on</strong>g> verdict c<strong>on</strong>cerning <str<strong>on</strong>g>the</str<strong>on</strong>g> operati<strong>on</strong>s, and menti<strong>on</strong>ing <str<strong>on</strong>g>the</str<strong>on</strong>g> statements <strong>of</strong><br />
<str<strong>on</strong>g>the</str<strong>on</strong>g> scholars about <str<strong>on</strong>g>the</str<strong>on</strong>g>m, and resolving some misunderstood issues - it is appropriate f<strong>or</strong> us<br />
to first present some <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Shar’ī evidences, and <str<strong>on</strong>g>the</str<strong>on</strong>g>n follow <str<strong>on</strong>g>the</str<strong>on</strong>g>m up with discussi<strong>on</strong> and<br />
applicati<strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>re<strong>of</strong>. We will not analyze <str<strong>on</strong>g>the</str<strong>on</strong>g> chains <strong>of</strong> transmissi<strong>on</strong> <strong>of</strong> each narrati<strong>on</strong><br />
separately; we will regard it as sufficient that <str<strong>on</strong>g>the</str<strong>on</strong>g> main foundati<strong>on</strong> <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> evidences is in Al-<br />
Bukhārī and Muslim, and hence any rep<strong>or</strong>ts outside <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>se two books is streng<str<strong>on</strong>g>the</str<strong>on</strong>g>ned by<br />
<str<strong>on</strong>g>the</str<strong>on</strong>g>m.<br />
One:<br />
إِن َّ الل َّه اشترى مِنال ْمؤمِنِين أ َنف ُسهم وأ َموال َهم بِأ َن َّ ل َهم ال ْجنة َ يق َاتِل ُون َ فِي سبِيلِ الل َّهِ ف َيق ْتل ُون َ ويق ْتل ُون َ وعدا ً<br />
عل َيهِ حق ّا ً فِي التوراةِ والإِنجِيلِ وال ْق ُرآنِ ومن أ َوف َى بِعهدِهِ مِن الل َّهِ ف َاستبشِروا بِبيعِك ُم ال َّذِي بايعتم بِهِ<br />
وذ َلِك هو ال ْف َوز ال ْعظِيم ﴾<br />
﴿<br />
“Verily, Allāh has purchased from <str<strong>on</strong>g>the</str<strong>on</strong>g> believers, <str<strong>on</strong>g>the</str<strong>on</strong>g>ir lives and <str<strong>on</strong>g>the</str<strong>on</strong>g>ir wealth in return<br />
f<strong>or</strong> Paradise being <str<strong>on</strong>g>the</str<strong>on</strong>g>irs. They fight in <str<strong>on</strong>g>the</str<strong>on</strong>g> Path <strong>of</strong> Allāh, so <str<strong>on</strong>g>the</str<strong>on</strong>g>y kill (o<str<strong>on</strong>g>the</str<strong>on</strong>g>rs) and are<br />
killed. It is a promise in truth which is binding <strong>on</strong> Him in <str<strong>on</strong>g>the</str<strong>on</strong>g> T<strong>or</strong>ah and <str<strong>on</strong>g>the</str<strong>on</strong>g> Gospel<br />
and <str<strong>on</strong>g>the</str<strong>on</strong>g> Qur’ān. And who is truer to his covenant than Allāh Then rejoice in <str<strong>on</strong>g>the</str<strong>on</strong>g><br />
bargain which you have c<strong>on</strong>cluded. That is <str<strong>on</strong>g>the</str<strong>on</strong>g> supreme success.” 9<br />
So this verse is <str<strong>on</strong>g>the</str<strong>on</strong>g> foundati<strong>on</strong> <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> bargain between <str<strong>on</strong>g>the</str<strong>on</strong>g> Mujāhid and his L<strong>or</strong>d. Hence, any<br />
scenario in which <str<strong>on</strong>g>the</str<strong>on</strong>g> Mujāhid <strong>of</strong>fers <str<strong>on</strong>g>the</str<strong>on</strong>g> price in <strong>or</strong>der to attain <str<strong>on</strong>g>the</str<strong>on</strong>g> merchandise, it is<br />
permissible unless an evidence exists to specifically prohibit it.<br />
Two:<br />
ك َم مِن فِئ َةٍ ق َلِيل َةٍ غ َل َبت فِئ َة ً ك َثِيرة ً بِإِذ ْنِ الل َّهِ والل َّه مع الصابِرِين ﴾<br />
“How <strong>of</strong>ten a small f<strong>or</strong>ce overcame a mighty f<strong>or</strong>ce, by <str<strong>on</strong>g>the</str<strong>on</strong>g> Permissi<strong>on</strong> <strong>of</strong> Allāh. And<br />
Allāh is with <str<strong>on</strong>g>the</str<strong>on</strong>g> patient <strong>on</strong>es.” 10<br />
This verse indicates that <str<strong>on</strong>g>the</str<strong>on</strong>g> measure <strong>of</strong> power and strength in <str<strong>on</strong>g>the</str<strong>on</strong>g> Sharī’ah is not primarily<br />
linked to material, w<strong>or</strong>ldly measures.<br />
﴿<br />
9 At-Tawbah: 111. (9/111).<br />
10<br />
Al-Baqarah: 249<br />
10