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will inflict loss to <str<strong>on</strong>g>the</str<strong>on</strong>g> enemy <strong>or</strong> cause damage, <strong>or</strong> have a beneficial effect f<strong>or</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslims,<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g>n it is permissible also.” 65<br />

And statements <strong>of</strong> Al-Qurtubī and Ibn Al-‘Arabī have already preceded.<br />

Twelfth)<br />

Followers <strong>of</strong> Imām Ash-Shāfi’ī<br />

In <str<strong>on</strong>g>the</str<strong>on</strong>g> completi<strong>on</strong> <strong>of</strong> Al-Majmū’ by Al-Mutī’ī رحمه االله , we find, “If <str<strong>on</strong>g>the</str<strong>on</strong>g> number <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> kuffār is<br />

twice <str<strong>on</strong>g>the</str<strong>on</strong>g> numbers <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslims, and <str<strong>on</strong>g>the</str<strong>on</strong>g>y do not fear defeat, it is obligat<strong>or</strong>y to stand<br />

firm… And if <str<strong>on</strong>g>the</str<strong>on</strong>g>y are m<strong>or</strong>e c<strong>on</strong>vinced that <str<strong>on</strong>g>the</str<strong>on</strong>g>y will fall in destructi<strong>on</strong>, <str<strong>on</strong>g>the</str<strong>on</strong>g>n <str<strong>on</strong>g>the</str<strong>on</strong>g>re are two<br />

possibilities:<br />

1) That <str<strong>on</strong>g>the</str<strong>on</strong>g>y may turn back, based <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> verse,<br />

﴿ ولا تل ْق ُوا بِأ َيدِيك ُم إِل َى التهل ُك َةِ‏ ﴾<br />

“… and do not throw yourselves into destructi<strong>on</strong>.” 66<br />

2) That <str<strong>on</strong>g>the</str<strong>on</strong>g>y may not turn back, and this is <str<strong>on</strong>g>the</str<strong>on</strong>g> c<strong>or</strong>rect view, based <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> verse,<br />

(meaning),<br />

﴿ يا أ َيها ال َّذِين آمنوا إِذ َا ل َقِيتم فِئ َة ً ف َاث ْبتوا ﴾<br />

“O you who believe! When you meet (an enemy) f<strong>or</strong>ce, take a firm stand<br />

against <str<strong>on</strong>g>the</str<strong>on</strong>g>m…” 67<br />

… And because <str<strong>on</strong>g>the</str<strong>on</strong>g> Mujāhid <strong>on</strong>ly fights in <strong>or</strong>der to slay <strong>or</strong> to be slain.<br />

If <str<strong>on</strong>g>the</str<strong>on</strong>g> number <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> kuffār exceed twice <str<strong>on</strong>g>the</str<strong>on</strong>g> numbers <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslims, <str<strong>on</strong>g>the</str<strong>on</strong>g>n <str<strong>on</strong>g>the</str<strong>on</strong>g>y may turn<br />

back. If <str<strong>on</strong>g>the</str<strong>on</strong>g>y are m<strong>or</strong>e c<strong>on</strong>vinced that <str<strong>on</strong>g>the</str<strong>on</strong>g>y will not be destroyed, <str<strong>on</strong>g>the</str<strong>on</strong>g>n it is better f<strong>or</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>m to<br />

remain steadfast so that <str<strong>on</strong>g>the</str<strong>on</strong>g> Muslims are not routed. If <str<strong>on</strong>g>the</str<strong>on</strong>g>y are m<strong>or</strong>e c<strong>on</strong>vinced that <str<strong>on</strong>g>the</str<strong>on</strong>g>y<br />

will be destroyed, <str<strong>on</strong>g>the</str<strong>on</strong>g>n <str<strong>on</strong>g>the</str<strong>on</strong>g>re are two possibilities:<br />

• That it is obligat<strong>or</strong>y to turn back, based <strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> w<strong>or</strong>ds <strong>of</strong> Allāh, “… and do not<br />

throw yourselves into destructi<strong>on</strong>.” 68<br />

65 Refer to his Tafsīr (2/364).<br />

66 Al-Baqarah: 195<br />

67 Al-Anfāl: 45<br />

68<br />

Al-Baqarah: 195<br />

34

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