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“And am<strong>on</strong>gst mankind is he who sells him<strong>self</strong>, seeking <str<strong>on</strong>g>the</str<strong>on</strong>g> Pleasure <strong>of</strong> Allāh. And<br />

Allāh is full <strong>of</strong> Sympathy to (His) slaves.” 51<br />

Third)<br />

Al-Hākim and Ibn Abī Hātim have narrated, with a similar narrati<strong>on</strong> rec<strong>or</strong>ded by Ibn<br />

‘Asākir, that Al-Barā’ was asked about <str<strong>on</strong>g>the</str<strong>on</strong>g> verse,<br />

﴿ وأ َنفِق ُوا فِي سبِيلِ‏ الل َّهِ‏ ولا تل ْق ُوا بِأ َيدِيك ُم إِل َى التهل ُك َةِ‏ ﴾<br />

“And spend in <str<strong>on</strong>g>the</str<strong>on</strong>g> Path <strong>of</strong> Allāh, and do not throw yourselves into destructi<strong>on</strong>.” 52<br />

… Does it refer to a man who encounters <str<strong>on</strong>g>the</str<strong>on</strong>g> enemy and fights until he is killed [and in<br />

ano<str<strong>on</strong>g>the</str<strong>on</strong>g>r narrati<strong>on</strong>, “who plunges into an enemy battali<strong>on</strong> numbering 1,000, and he goes in with <strong>on</strong>ly a<br />

sw<strong>or</strong>d in his hand”] He said, “No, ra<str<strong>on</strong>g>the</str<strong>on</strong>g>r it is a man who commits a sin, and <str<strong>on</strong>g>the</str<strong>on</strong>g>n says<br />

Allāh will not f<strong>or</strong>give him.” 53<br />

Fourth)<br />

It is narrated that Al-Qāsim ibn Mukhaymarah, <strong>on</strong>e <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> famous Imāms <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> Tābi’īn, said<br />

regarding <str<strong>on</strong>g>the</str<strong>on</strong>g> verse,<br />

﴿ وأ َنفِق ُوا فِي سبِيلِ‏ الل َّهِ‏ ولا تل ْق ُوا بِأ َيدِيك ُم إِل َى التهل ُك َةِ‏ ﴾<br />

“And spend in <str<strong>on</strong>g>the</str<strong>on</strong>g> Path <strong>of</strong> Allāh, and do not throw yourselves into destructi<strong>on</strong>.” 54<br />

He said, “Destructi<strong>on</strong> is to aband<strong>on</strong> spending in <str<strong>on</strong>g>the</str<strong>on</strong>g> Path <strong>of</strong> Allāh (Jihād). As f<strong>or</strong> if a man<br />

plunges into <str<strong>on</strong>g>the</str<strong>on</strong>g> enemy who numbers 10,000 - <str<strong>on</strong>g>the</str<strong>on</strong>g>n <str<strong>on</strong>g>the</str<strong>on</strong>g>re is no objecti<strong>on</strong> against doing<br />

such.” 55<br />

Verdicts <strong>of</strong> Renowned Scholars <strong>of</strong> Tafsīr<br />

51 Refer to his Musannaf (5/322).<br />

52 Al-Baqarah: 195<br />

53<br />

Refer to Al-Mustadrak <strong>of</strong> Al-Hākim (2/275), and Tafsīr Ibn Abī Hātim (1/128). This explanati<strong>on</strong><br />

<strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> verse was narrated by At-Tabarī in his Tafsīr (3/584) from Huthayfah, Ibn ‘Abbās, ‘Ikrimah,<br />

Hasan Al-Basrī, ‘Atā’, Sa’īd ibn Jubayr, Dhahhāk, As-Suddī, Mujāhid, and o<str<strong>on</strong>g>the</str<strong>on</strong>g>rs. Also refer to Ash-<br />

Shaybānī in As-Siyar Al-Kabīr. Ibn Abī Shaybah narrated that Mujāhid said regarding this verse,<br />

“When you meet <str<strong>on</strong>g>the</str<strong>on</strong>g> enemy, <str<strong>on</strong>g>the</str<strong>on</strong>g>n show <str<strong>on</strong>g>the</str<strong>on</strong>g>m your bosom (fight bravely going f<strong>or</strong>th), f<strong>or</strong> indeed this<br />

verse was sent down regarding spending.” Refer to his Musannaf (5/331).<br />

54 Al-Baqarah: 195<br />

55<br />

Refer to Mashāri’ Al-Ashwāq (1/528).<br />

30

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