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the-islamic-ruling-on-the-permissibility-of-self-sacrificial-operations-suicide-or-martyrdom

the-islamic-ruling-on-the-permissibility-of-self-sacrificial-operations-suicide-or-martyrdom

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enemy, attacking <str<strong>on</strong>g>the</str<strong>on</strong>g>m with his sw<strong>or</strong>d (al<strong>on</strong>e), and used <str<strong>on</strong>g>the</str<strong>on</strong>g> sw<strong>or</strong>d against <str<strong>on</strong>g>the</str<strong>on</strong>g>m, until <str<strong>on</strong>g>the</str<strong>on</strong>g>y<br />

were killed, while <str<strong>on</strong>g>the</str<strong>on</strong>g>y were patient and satisfied, because <str<strong>on</strong>g>the</str<strong>on</strong>g>y believed that <str<strong>on</strong>g>the</str<strong>on</strong>g> Paradise are<br />

in fr<strong>on</strong>t <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g>m.<br />

So what a difference <str<strong>on</strong>g>the</str<strong>on</strong>g>re is! Between <strong>on</strong>e who kills him<strong>self</strong> in this method <strong>of</strong> Jihād, and<br />

<strong>on</strong>e who escapes from a hard life by committing <strong>suicide</strong>.<br />

But if it is d<strong>on</strong>e haphazardly and <strong>on</strong> <strong>on</strong>e’s own decisi<strong>on</strong>, <str<strong>on</strong>g>the</str<strong>on</strong>g>n this goes under <str<strong>on</strong>g>the</str<strong>on</strong>g> warning <strong>of</strong><br />

<strong>self</strong>-destructi<strong>on</strong>. But if it is d<strong>on</strong>e up<strong>on</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> command <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> leader <strong>of</strong> army (<strong>of</strong> Mujāhidīn),<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g> <strong>on</strong>e who knows <str<strong>on</strong>g>the</str<strong>on</strong>g> realities <strong>of</strong> <str<strong>on</strong>g>the</str<strong>on</strong>g> battlefield, and its necessities, and its benefits, etc. –<br />

<str<strong>on</strong>g>the</str<strong>on</strong>g>n this is something permissible. No, ra<str<strong>on</strong>g>the</str<strong>on</strong>g>r, it is something virtuous.”<br />

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