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The Age of Touristic Reproduction<br />

is capable of seeing is other tourists. Incidentally, Kazimir Malevich took<br />

Khlebnikov’s project one step further when he suggested placing every single<br />

person inside an individual cosmic vessel to keep him constantly floating in<br />

space and to allow him to fly from one planet to the next. His proposal would<br />

irrevocably turn the human subject into an eternal tourist on a never-ending<br />

journey whereby—insulated within his very own, yet always identical cell—he<br />

would become a monument in himself. We encounter an analogous vision<br />

in the popular TV series Star Trek, where the spaceship Enterprise has become<br />

a constantly moving, utopian, monumental space that never alters throughout<br />

all this series’ countless episodes, even though—or precisely because—it is<br />

always moving at the speed of light. In this instance, utopia pursues the<br />

strategy of transcending the antagonism between immobility and traveling;<br />

between sedentary and nomadic life, between comfort and danger, between<br />

the city and the countryside—as the creation of a total space in which the<br />

topography of the Earth’s surface becomes identical with the ou-topos of the<br />

eternal city.<br />

In a striking fashion, such a utopian transcendence of nature was already<br />

being considered in the period of German Romanticism. Evidence of this can<br />

be found in a passage in Ästetik des Hässlichen (The aesthetics of the ugly)<br />

(1853) written by the Hegel disciple, Karl Rosenkranz:<br />

Take, for example, our Earth which, in order to be beautiful as a body, would need<br />

to be a perfect sphere. But it is not. It is flattened at both poles and swollen<br />

around the equator, besides which the elevations of its surface are extremely<br />

uneven. From a purely stereometric point of view, the profile of the Earth’s crust<br />

reveals to us the most haphazard confusion of elevations and depressions with all<br />

manner of incalculable contours. Hence, where the surface of the Moon with its<br />

disarray of heights and depths is concerned, we are equally unable to state<br />

whether it is beautiful, etc. 4<br />

At the time this was written humankind was technologically still far removed<br />

from the possibility of space travel. Here, altogether in the spirit of an avantgarde<br />

utopia or a sci-fi movie, the agent of global aesthetic contemplation is<br />

nonetheless depicted as an alien that has just arrived from outer space and<br />

then, observing from a comfortable distance, formed an aesthetic judgment<br />

108 109

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