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Critical Reflections<br />

The next artist might read him better. It would be false to think somehow<br />

that Baudelaire overrated Constantin Guys, or Greenberg Jules Olitski,<br />

because the theoretical excess the two produced has its own value and can<br />

stimulate other artists.<br />

It’s also not that important which artworks the art critic uses to illustrate<br />

his theoretically generated differences. The difference itself is important—and<br />

it doesn’t appear in the works but in their use, including their interpretation—even<br />

if various images seem suited to the purposes of the critic. There<br />

is no dearth of useful illustrations; we’re observing a tremendous overproduction<br />

of images today. (Artists have increasingly recognized this—and begun<br />

to write themselves. The production of images serves them more as a cover<br />

than as an actual goal.) The relationship between image and text has changed.<br />

Before it seemed important to provide a good commentary for a work. Today<br />

it seems important to provide a good illustration for a text, which demonstrates<br />

that the image with commentary no longer interests us as much as the<br />

illustrated text. The art critic’s betrayal of the criterion of public taste turned<br />

him into an artist. In the process, any claim to a metalevel of judgment was<br />

lost. Yet art criticism has long since become an art in its own right; with language<br />

as its medium and the broad base of images available, it moves as<br />

autocratically as has become the custom in art, cinema, or design. Thus a<br />

gradual erasure of the line between artist and art critic completes itself, while<br />

the traditional distinction between artist and curator, and critic and curator,<br />

tends toward disappearance. Only the new, artificial dividing lines in cultural<br />

politics are important, those that are drawn in each individual case, with<br />

intention and strategy.

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