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Critical Reflections<br />
The next artist might read him better. It would be false to think somehow<br />
that Baudelaire overrated Constantin Guys, or Greenberg Jules Olitski,<br />
because the theoretical excess the two produced has its own value and can<br />
stimulate other artists.<br />
It’s also not that important which artworks the art critic uses to illustrate<br />
his theoretically generated differences. The difference itself is important—and<br />
it doesn’t appear in the works but in their use, including their interpretation—even<br />
if various images seem suited to the purposes of the critic. There<br />
is no dearth of useful illustrations; we’re observing a tremendous overproduction<br />
of images today. (Artists have increasingly recognized this—and begun<br />
to write themselves. The production of images serves them more as a cover<br />
than as an actual goal.) The relationship between image and text has changed.<br />
Before it seemed important to provide a good commentary for a work. Today<br />
it seems important to provide a good illustration for a text, which demonstrates<br />
that the image with commentary no longer interests us as much as the<br />
illustrated text. The art critic’s betrayal of the criterion of public taste turned<br />
him into an artist. In the process, any claim to a metalevel of judgment was<br />
lost. Yet art criticism has long since become an art in its own right; with language<br />
as its medium and the broad base of images available, it moves as<br />
autocratically as has become the custom in art, cinema, or design. Thus a<br />
gradual erasure of the line between artist and art critic completes itself, while<br />
the traditional distinction between artist and curator, and critic and curator,<br />
tends toward disappearance. Only the new, artificial dividing lines in cultural<br />
politics are important, those that are drawn in each individual case, with<br />
intention and strategy.