general instruction of the roman missal liturgy documentary series i

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GENERAL INSTRUCTION OF THE ROMAN MISSAL with one another. The concelebrants who are nearer the principal celebrant receive the sign of peace from him before the deacon does. 240. While the Angus Dei is sung or said, the deacons or some of the concelebrants may help the principal celebrant break the hosts for Communion, both of the concelebrants and of the people. 241. After the commingling, the principal celebrant alone, with hands joined, quietly says the prayer Domine Iesu Christe, Fili Dei vivi (Lord Jesus Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord Jesus Christ, with faith in your love and mercy). 242. When this prayer before Communion is finished, the principal celebrant genuflects and steps back a little. Then one after another the concelebrants come to the middle of the altar, genuflect, and reverently take the Body of Christ from the altar. Then holding it in their right hand, with the left hand placed below, they return to their places. The concelebrants may, however, remain in their places and take the Body of Christ from the paten presented to them by the principal celebrant or by 142
GENERAL INSTRUCTION OF THE ROMAN MISSAL one or more of the concelebrants, or by passing the paten one to another. 243. Then the principal celebrant takes a host consecrated in the same Mass, holds it slightly raised above the paten or the chalice, and, facing the people, says the Ecce Agnus Dei (This is the Lamb of God). With the concelebrants and the people he continues, saying the Domine, non sum dignus (Lord, I am not worthy). 244. Then the principal celebrant, facing the altar, says quietly, Corpus Christi custodiat me ad vitam aeternam (May the body of Christ bring me to everlasting life), and reverently receives the Body of Christ. The concelebrants do likewise, communicating themselves. After them the deacon receives the Body and Blood of the Lord from the principal celebrant. 245. The Blood of the Lord may be received either by drinking from the chalice directly, or by intinction, or by means of a tube or a spoon. 246. If Communion is received by drinking directly from the chalice, one or other of two procedures may be followed: 143
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GENERAL INSTRUCTION OF THE ROMAN MI
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ROMAN MISSAL AS RENEWED BY DECREE O
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Foreword …. As the President of t
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Prot. N. 134/06/L MALAYSIAE, SINGAP
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CONTENTS PREAMBLE A witness to Unch
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CONTENTS B) THE LITURGY OF THE WORD
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CONTENTS CHAPTER IV THE DIFFERENT
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CONTENTS Eucharistic IV ………
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CONTENTS The Place for the Reservat
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