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general instruction of the roman missal liturgy documentary series i

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GENERAL INSTRUCTION OF THE ROMAN MISSAL<br />

60. The reading <strong>of</strong> <strong>the</strong> Gospel is <strong>the</strong> high<br />

point <strong>of</strong> <strong>the</strong> Liturgy <strong>of</strong> <strong>the</strong> Word. The<br />

Liturgy itself teaches that great<br />

reverence is to be shown to it by setting<br />

it <strong>of</strong>f from <strong>the</strong> o<strong>the</strong>r readings with special<br />

marks <strong>of</strong> honour: whe<strong>the</strong>r on <strong>the</strong> part <strong>of</strong><br />

<strong>the</strong> minister appointed to proclaim it,<br />

who prepares himself by a blessing or<br />

prayer; or on <strong>the</strong> part <strong>of</strong> <strong>the</strong> faithful, who<br />

stand as <strong>the</strong>y listen to it being read and<br />

through <strong>the</strong>ir acclamations acknowledge<br />

and confess Christ present and<br />

speaking to <strong>the</strong>m; or by <strong>the</strong> very marks<br />

<strong>of</strong> reverence that are given to <strong>the</strong> Book<br />

<strong>of</strong> <strong>the</strong> Gospels.<br />

The Responsorial Psalm<br />

61. After <strong>the</strong> first reading comes <strong>the</strong><br />

responsorial Psalm, which is an integral<br />

part <strong>of</strong> <strong>the</strong> Liturgy <strong>of</strong> <strong>the</strong> Word and holds<br />

great liturgical and pastoral importance,<br />

because it fosters meditation on <strong>the</strong><br />

word <strong>of</strong> God.<br />

The responsorial Psalm should<br />

correspond to each reading and should,<br />

as a rule, be taken from <strong>the</strong> Lectionary.<br />

It is preferable that <strong>the</strong> responsorial<br />

Psalm be sung, at least as far as <strong>the</strong><br />

50

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