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general instruction of the roman missal liturgy documentary series i

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GENERAL INSTRUCTION OF THE ROMAN MISSAL<br />

Incense may be used if desired in any<br />

form <strong>of</strong> Mass:<br />

a. during <strong>the</strong> Entrance procession;<br />

b. at <strong>the</strong> beginning <strong>of</strong> Mass, to incense<br />

<strong>the</strong> cross and <strong>the</strong> altar;<br />

c. at <strong>the</strong> Gospel procession and <strong>the</strong><br />

proclamation <strong>of</strong> <strong>the</strong> Gospel itself;<br />

d. after <strong>the</strong> bread and <strong>the</strong> chalice have<br />

been placed upon <strong>the</strong> altar, to<br />

incense <strong>the</strong> <strong>of</strong>ferings, <strong>the</strong> cross, and<br />

<strong>the</strong> altar, as well as <strong>the</strong> priest and<br />

<strong>the</strong> people;<br />

e. at <strong>the</strong> showing <strong>of</strong> <strong>the</strong> host and <strong>the</strong><br />

chalice after <strong>the</strong> consecration.<br />

277. The priest, having put incense into <strong>the</strong><br />

thurible, blesses it with <strong>the</strong> Sign <strong>of</strong> <strong>the</strong><br />

Cross, without saying anything.<br />

Before and after an incensation, a<br />

pr<strong>of</strong>ound bow is made to <strong>the</strong> person or<br />

object that is incensed, except for <strong>the</strong><br />

incensation <strong>of</strong> <strong>the</strong> altar and <strong>the</strong> <strong>of</strong>ferings<br />

for <strong>the</strong> Sacrifice <strong>of</strong> <strong>the</strong> Mass.<br />

The following are incensed with three<br />

swings <strong>of</strong> <strong>the</strong> thurible: <strong>the</strong> Most Blessed<br />

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