general instruction of the roman missal liturgy documentary series i

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GENERAL INSTRUCTION OF THE ROMAN MISSAL Apostles to do in his memory, are one and the same, differing only in the manner of offering, and that consequently the Mass is at once a sacrifice of praise and thanksgiving, of propitiation and satisfaction. 3. Moreover, the wondrous mystery of the Lord’s real presence under the Eucharistic species, reaffirmed by the Second Vatican Council 6 and other documents of the Church’s Magisterium 7 in the same sense and with the same words that the Council of 6 Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. 7, 47; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. 5, 18. 7 Cf. Pius XII, Encyclical Letter Humani generis, 12 August 1950: Acta Apostolicae Sedis, Commentarium Officiale (Vatican City; hereafter, AAS), 42 (1950), pp. 570-571; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965; AAS 57(1965), pp. 762-769; Paul VI, Solemn Profession of Faith, 30 June 1968, nos. 24-26: AAS 60 (1968), pp. 442-443; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, nos. 3f, 9: AAS 59 (1967), pp. 543, 547. 4
GENERAL INSTRUCTION OF THE ROMAN MISSAL Trent had proposed as a matter of faith, 8 is proclaimed in the celebration of Mass not only by means of the very words of consecration, by which Christ becomes present through transubstantiation, but also by that interior disposition and outward expression of supreme reverence and adoration in which the Eucharistic Liturgy is carried out. For the same reason the Christian people is drawn on Holy Thursday of the Lord’s Supper, and on the Solemnity of the Most Holy Body and Blood of Christ, to venerate this wonderful Sacrament by a special form of adoration. 4. Further, the nature of the ministerial priesthood proper to a bishop and a priest, who offer the sacrifice in the person of Christ and who preside over the gathering of the holy people, is evident in the form of the rite itself, by reason of the more prominent place and office of the priest. The meaning of this office is enunciated and explained clearly and at greater length in the Preface for the Chrism Mass on Holy Thursday, the day commemorating the 8 Cf. Council of Trent, session 13, Decretum de ss. Eucharistia, 11 October 1551: Denz-Schön, 1635-1661. 5
Page 1 and 2: GENERAL INSTRUCTION OF THE ROMAN MI
Page 3 and 4: ROMAN MISSAL AS RENEWED BY DECREE O
Page 5 and 6: Foreword …. As the President of t
Page 7 and 8: Prot. N. 134/06/L MALAYSIAE, SINGAP
Page 9 and 10: CONTENTS PREAMBLE A witness to Unch
Page 11 and 12: CONTENTS B) THE LITURGY OF THE WORD
Page 13 and 14: CONTENTS CHAPTER IV THE DIFFERENT
Page 15 and 16: CONTENTS Eucharistic IV ………
Page 17 and 18: CONTENTS The Place for the Reservat
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