general instruction of the roman missal liturgy documentary series i

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GENERAL INSTRUCTION OF THE ROMAN MISSAL hinders recollection must clearly be avoided. During the Liturgy of the Word, it is also appropriate to include brief periods of silence, accommodated to the gathered assembly, in which, at the prompting of the Holy Spirit, the word of God may be grasped by the heart and a response through prayer may be prepared. It may be appropriate to observe such periods of silence, for example, before the Liturgy of the Word itself begins, after the First and Second Reading, and lastly at the conclusion of the Homily. 60 The Biblical Readings 57. In the readings, the table of God’s word is prepared for the faithful, and the riches of the Bible are opened to them. 61 Hence, it is preferable to maintain the arrangement of the biblical readings, by which light is shed on the unity of both Testaments and of salvation history. Moreover, it is unlawful to substitute other, non-biblical texts for the readings 60 Cf. The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. 28. 61 Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no.51. 48
GENERAL INSTRUCTION OF THE ROMAN MISSAL and responsorial Psalm, which contain the word of God. 62 58. In the celebration of the Mass with a congregation, the readings are always proclaimed from the ambo. 59. By tradition, the function of proclaiming the readings is ministerial, not presidential. The readings, therefore, should be proclaimed by a lector, and the Gospel by a deacon or, in his absence, a priest other than the celebrant. If, however, a deacon or another priest is not present, the priest celebrant himself should read the Gospel. Further, if another suitable lector is also not present, then the priest celebrant also should proclaim the other readings. After each reading, whoever reads sings or says the acclamation, to which the gathered people reply, honouring the word of God that they have received in faith and with grateful hearts. 62 Cf. John Paul II, Apostolic Letter Vicesimus quintus annus, 4 December 1988, no.13: AAS 81 (1989), p.910. 49
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GENERAL INSTRUCTION OF THE ROMAN MI
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ROMAN MISSAL AS RENEWED BY DECREE O
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Foreword …. As the President of t
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Prot. N. 134/06/L MALAYSIAE, SINGAP
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CONTENTS PREAMBLE A witness to Unch
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CONTENTS B) THE LITURGY OF THE WORD
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CONTENTS CHAPTER IV THE DIFFERENT
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