The Sabbatean Prophets

180 Notes to Pages 17–18
Eighteenth-Century England (Berkeley: University of California Press, 1980);
Clarke Garrett, Origins of the Shakers (Baltimore: Johns Hopkins University
Press, 1987), chs. 1–3. The role of Pierre Jurieu in this context is also important.
See Harry M. Bracken, “Pierre Jurieu: The Politics of Prophecy,” in Continental
Millenarians, ch. 9.
56. See Les convulsionnaires de Saint-Médard: Miracles, convulsions et prophéties à Paris
au XVIII e siècle, ed. Catherine-Laurence Maire (Paris: Éditions Gallimard/
Julliard, 1985); R. A. Knox, Enthusiasm: A Chapter in the History of Religion (Oxford:
Oxford University Press, 1950), chs. 9–10, 15–16.
57. See Hotson, Paradise Postponed; Roland Haase, Das Problem des Chiliasmus under
der Dreißigjährige Krieg (Leipzig: Gebr. Gerhardt, 1933).
58. See Susanna Åkerman, Queen Christina of Sweden and Her Circle: The Transformation
of a Seventeenth-Century Philosophical Libertine (Leiden: E. J. Brill, 1991), part
IV: Millenarianism and Politics; Åkerman, “Queen Christina of Sweden and Messianic
Thought,” in Sceptics, Millenarians and Jews, ed. D. S. Katz and J. I. Israel
(Leiden: E. J. Brill, 1990), 142–60. Christina was not physically in Sweden during
her involvement with this activity.
59. See Potter, Prophets and Emperors.
60. See Paul J. Alexander, “The Medieval Legend of the Last Roman Emperor and
Its Messianic Origins,” Journal of the Warburg and Courtauld Institutes 41 (1978):
1–15; Reeves, Influence of Prophecy, part III.
61. Cohn, Pursuit of the Millennium, ch. 6.
62. See. e.g., Alexandre Y. Haran, Le lys et le globe: Messianisme dynastique et rêve
impérial en France à l’aube des temps modernes (Seyssel [Ain]: Champ Vallon,
2000); Geoffrey Parker, “The Place of Tudor England in the Messianic Vision
of Philip II of Spain,” Transactions of the Royal Historical Society 12 (2002): 167–
221.
63. See Norman Housley, “Holy Land or Holy Lands Palestine and the Catholic
West in the Late Middle Ages and Renaissance,” in The Holy Land, Holy Lands,
and Christian History, ed. R. N. Swanson (Boydell Press for The Ecclesiastical
History Society, 2000), 228–49.
64. See Lorenzo Polizzotto, The Elect Nation: The Savonarolan Movement in Florence,
1494–1545 (Oxford: Clarendon Press, 1994), ch. 7; Weinstein, Savonarola and
Florence.
65. Cohn, Pursuit of the Millennium, 261–71.
66. See Schama, Embarrassment of Riches, ch. 2; Regan, “Calvinism and the Dutch
Israel Thesis.”
67. See Katz and Popkin, Messianic Revolution, ch. 7; Lamont, Godly Rule, passim;
Bernard Capp, “Transplanting the Holy Land: Diggers, Fifth Monarchists, and
the New Israel,” in Swanson, Promised Land, Promised Lands, 288–98.
68. See Graeme Murdock, “Magyar Judah: Constructing a New Canaan in Eastern
Europe,” in Swanson, Holy Land, Holy Lands, 263–74.
69. See Avihu Zakai, Exile and Kingdom: History and Apocalypse in the Puritan Migration
to America (Cambridge: Cambridge University Press, 1992), esp. chs. 2–5;