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Notes to Pages 29–33 185<br />

127. Ibid., 3.<br />

128. Ibid., ch. 8.<br />

129. <strong>The</strong> characters dealt with in Rossi, Dark Abyss of Time, part II, shared these interests,<br />

though most were more technically orthodox, including Vossius (father<br />

and son), Bochart, Marsh, Burnet, and Horn. Father Simon, on the other<br />

hand, was even more heretical.<br />

130. See Robert Silverberg, <strong>The</strong> Realm of Prester John (Athens: Ohio University Press,<br />

1972); <strong>The</strong> Hebrew Letters of Prester John, trans. and ed. E. Ullendorff and C. F.<br />

Beckingham (Oxford: Oxford University Press, 1982).<br />

131. Gow, Red Jews.<br />

132. See Adolph Neubauer, “Where Are the Ten Tribes” Jewish Quarterly Review 1<br />

(1888–9): 14–28, 95–114, 185–201, 408–23; Letters from Beyond the Sambatyon,<br />

ed. Simcha Shtull-Trauring (New York: Maxima New Media, 1997).<br />

133. See Avraham Gross, “<strong>The</strong> Ten Tribes and the Kingdom of Prester John—Rumors<br />

and Investigations Before and After the Expulsion from Spain,” [Hebrew]<br />

Pe’amim 48 (1991): 5–41; A. Z. Aescoli, “Introduction” to Sippur David ha-<br />

Re’ubeni (Jerusalem: Ha-Hevrah ha-Eretz-Yisra’elit le-Historiah ve-<br />

Ethnographiah, 1940); Sanders, Lost Tribes; David B. Ruderman, <strong>The</strong> World of a<br />

Renaissance Jew: <strong>The</strong> Life and Thought of Abraham ben Mordecai Farissol<br />

(Cincinnati: Hebrew Union College Press, 1981), ch. 11; Silverberg, Realm of<br />

Prester John, chs. 5–7.<br />

134. See previous note, and David A. Ruderman, “Hope Against Hope: Jewish and<br />

Christian Messianic Expectations in the Late Middle Ages,” in Exile and Diaspora:<br />

Studies in the History of the Jewish People Presented to Professor Haim Beinart<br />

(Jerusalem: Ben-Zvi Institute and Madrid: Consejo Superior de investigaciones<br />

científicas, 1991), pp. 185–202 (reprinted in Essential Papers on Jewish Culture in<br />

Renaissance and Baroque Italy, ed. D. B. Ruderman [New York: New York University<br />

Press, 1992], 299–323).<br />

135. Richard H. Popkin, “Christian Jews and Jewish Christians in the 17th Century,”<br />

in Jewish Christians and Christian Jews, ed. R. H. Popkin and G. M. Weiner<br />

(Dordrecht: Kluwer, 1994), 57–72.<br />

136. Aaron Zeev Aescoly, Jewish Messianic Movements: Sources and Documents on<br />

Messianism in Jewish History from the Bar-Kokhba Revolt Until Recent Times, 2nd ed.<br />

[Hebrew] (Jerusalem: Bialik Institute, 1987), p. 341, commentary on 342, and<br />

following documents.<br />

137. See Elkan N. Adler, Jewish Travelers in the Middle Ages: Nineteen Firsthand Accounts<br />

(London: Routledge, 1930; reprint New York: Dover, 1987), 4–21.<br />

138. See Manasseh ben Israel, <strong>The</strong> Hope of Israel, ed. H. Méchoulan and G. Nahon<br />

(Oxford: Littman Library, 1987); Lynn Glaser, Indians or Jews An Introduction by<br />

Lynn Glaser to a Reprint of Manasseh ben Israel’s ‘<strong>The</strong> Hope of Israel’ (Gilroy, Calif.:<br />

Roy V. Boswell, 1973).<br />

139. Hope of Israel, ed. Méchoulan and Nahon, p. 158.<br />

140. See Richard H. Popkin, “<strong>The</strong> Rise and Fall of the Jewish Indian <strong>The</strong>ory,” in<br />

Menasseh ben Israel and His World, 63–82; Hebrew and the Bible in America: <strong>The</strong>

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