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Notes to Pages 97–105 201<br />
with this material in the context of Jewish women’s history, my aim is to consider<br />
the same events and personalities within the context of the <strong>Sabbatean</strong><br />
movement’s early internal dynamics.<br />
23. Scholem, Kabbalah, 396–400.<br />
24. A good introduction to the man and his thought, along with many translated<br />
texts, is available in Abraham Miguel Cardozo: Selected Writings translated and introduced<br />
by David J. Halperin (New York: Paulist Press, 2001). For Cardoso’s<br />
background in classical philosophy and ecclesiastical theology, see Nissim<br />
Yosha, “<strong>The</strong> Philosophical Background of Sabbatian <strong>The</strong>ology—Guidelines Toward<br />
an Understanding of Abraham Michael Cardoso’s <strong>The</strong>ory of the Divine,”<br />
in Exile and Diaspora: Studies in the History of the Jewish People Presented to Professor<br />
Haim Beinart on the Occasion of His Seventieth Birthday, ed. A. Mirsky, A. Grossman<br />
and Y. Kaplan (in Hebrew) (Jerusalem: Ben-Zvi Institute, 1988), 541–72. See<br />
also Yosha’s master’s thesis from the Hebrew University on Cardoso. For a detailed<br />
study of Cardoso’s view of the divine presence, see Elliot Wolfson, “Constructions<br />
of the Shekhinah in the Messianic <strong>The</strong>osophy of Abraham Cardoso,<br />
With an Annotated Edition of Derush ha-Shekhinah,” Kabbalah 3 (1998): 11–<br />
143. For a view opposing Scholem’s interpretation of Cardoso as a gnostic, see<br />
Bruce Rosenstock, “Abraham Miguel Cardoso’s Messianism: A Reappraisal,”<br />
Association for Jewish Studies Review 23:1 (1998): 63–104.<br />
25. This is the surmise of Halperin; Cardozo, 118.<br />
26. Tishby comments that she was apparently crippled.<br />
27. Tishby says it should be the twenty-fifth.<br />
28. Zizat Novel Zvi, 291–93. This and all material from this work quoted below are<br />
my translations from the Hebrew unless otherwise noted.<br />
29. Cardoso’s ideas concerning gender matters may be concealed in his complex<br />
theology of the Adamic androgyne, discussed in Wolfson, “Constructions of<br />
the Shekhinah,” 57–89.<br />
30. Coenen, Ydele verwachtinge der Joden, 45.<br />
31. Idel, “Shabbatai the Planet.”<br />
32. See Halperin, Cardozo, part 1 and sources cited there; Goldish, “Patterns in<br />
Converso Messianism”; Wolfson, “Constructions of the Shekhinah,” 29–57.<br />
33. Goldish, “Patterns.”<br />
34. See Jewish Christians and Christian Jews, ed. R. H. Popkin.<br />
35. See Scholem, Sabbatai àevi, 352.<br />
36. Ibid., 417–18.<br />
37. Ibid., 241–44.<br />
38. Coenen, Ydele verwachtinge der Joden, 53.<br />
39. See Spirit Possession in Judaism, app. F (by Harris Lenowitz).<br />
40. Goldish, “Early Messianic Career,” p. 481.<br />
41. Jacques Basnage, <strong>The</strong> History of the Jews (London, 1708), 758.<br />
42. Ibid., 53–54.<br />
43. This point is made by Scholem, Sabbatai àevi, 418.<br />
44. Tishby notes that this is a location on the island of Elba.