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The Sabbatean Prophets

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Notes to Pages 97–105 201<br />

with this material in the context of Jewish women’s history, my aim is to consider<br />

the same events and personalities within the context of the <strong>Sabbatean</strong><br />

movement’s early internal dynamics.<br />

23. Scholem, Kabbalah, 396–400.<br />

24. A good introduction to the man and his thought, along with many translated<br />

texts, is available in Abraham Miguel Cardozo: Selected Writings translated and introduced<br />

by David J. Halperin (New York: Paulist Press, 2001). For Cardoso’s<br />

background in classical philosophy and ecclesiastical theology, see Nissim<br />

Yosha, “<strong>The</strong> Philosophical Background of Sabbatian <strong>The</strong>ology—Guidelines Toward<br />

an Understanding of Abraham Michael Cardoso’s <strong>The</strong>ory of the Divine,”<br />

in Exile and Diaspora: Studies in the History of the Jewish People Presented to Professor<br />

Haim Beinart on the Occasion of His Seventieth Birthday, ed. A. Mirsky, A. Grossman<br />

and Y. Kaplan (in Hebrew) (Jerusalem: Ben-Zvi Institute, 1988), 541–72. See<br />

also Yosha’s master’s thesis from the Hebrew University on Cardoso. For a detailed<br />

study of Cardoso’s view of the divine presence, see Elliot Wolfson, “Constructions<br />

of the Shekhinah in the Messianic <strong>The</strong>osophy of Abraham Cardoso,<br />

With an Annotated Edition of Derush ha-Shekhinah,” Kabbalah 3 (1998): 11–<br />

143. For a view opposing Scholem’s interpretation of Cardoso as a gnostic, see<br />

Bruce Rosenstock, “Abraham Miguel Cardoso’s Messianism: A Reappraisal,”<br />

Association for Jewish Studies Review 23:1 (1998): 63–104.<br />

25. This is the surmise of Halperin; Cardozo, 118.<br />

26. Tishby comments that she was apparently crippled.<br />

27. Tishby says it should be the twenty-fifth.<br />

28. Zizat Novel Zvi, 291–93. This and all material from this work quoted below are<br />

my translations from the Hebrew unless otherwise noted.<br />

29. Cardoso’s ideas concerning gender matters may be concealed in his complex<br />

theology of the Adamic androgyne, discussed in Wolfson, “Constructions of<br />

the Shekhinah,” 57–89.<br />

30. Coenen, Ydele verwachtinge der Joden, 45.<br />

31. Idel, “Shabbatai the Planet.”<br />

32. See Halperin, Cardozo, part 1 and sources cited there; Goldish, “Patterns in<br />

Converso Messianism”; Wolfson, “Constructions of the Shekhinah,” 29–57.<br />

33. Goldish, “Patterns.”<br />

34. See Jewish Christians and Christian Jews, ed. R. H. Popkin.<br />

35. See Scholem, Sabbatai àevi, 352.<br />

36. Ibid., 417–18.<br />

37. Ibid., 241–44.<br />

38. Coenen, Ydele verwachtinge der Joden, 53.<br />

39. See Spirit Possession in Judaism, app. F (by Harris Lenowitz).<br />

40. Goldish, “Early Messianic Career,” p. 481.<br />

41. Jacques Basnage, <strong>The</strong> History of the Jews (London, 1708), 758.<br />

42. Ibid., 53–54.<br />

43. This point is made by Scholem, Sabbatai àevi, 418.<br />

44. Tishby notes that this is a location on the island of Elba.

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