Winter 1984 - 1985 - Quarterly Review
Winter 1984 - 1985 - Quarterly Review
Winter 1984 - 1985 - Quarterly Review
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QUARTERLY REVIEW, WINTER <strong>1984</strong><br />
will illuminate the covenantal way and guide it forward. When should<br />
one most look forward to those kinds of events? In time of great<br />
despair and setbacks. That is the time to anticipate the messiah. To<br />
those committed to the triumph of life, goodness, and justice, the<br />
moment of great injustice is the time to look forward even more to<br />
messianic redemption. When evil reigns supreme, the true balance<br />
and direction of history has been disturbed. The only event that can<br />
correct such imbalance is a major redemptive move on the other side.<br />
The logic of covenantal redemption explains why Judaism, in fact,<br />
generated Christianity. One might argue that generating Christianity<br />
is a necessary sign of Judaism's vitality. It is a sign that the dynamics of<br />
the covenant are operating. If Judaism did not generate messianic<br />
expectations, did not generate a messiah, it would be a sign that it was<br />
dead. As long as Jewry is generating messiahs, it is faithful to its own<br />
As long as Jewry is generating messiahs, it is faithful to its<br />
own calling.<br />
calling. If Judaism does not generate messiahs—at least until the final<br />
messiah does come and straighten out the whole world—then there is<br />
something wrong.<br />
(In writing about the Holocaust, I once wrote that I was ashamed of<br />
the fact that, in this generation, there was not at least a false messiah.<br />
A false messiah would show that the Jews were truly living up to their<br />
vocation, which is to hope and expect the messiah, particularly in<br />
such tragic times. If one hopes for the messiah and a false one shows<br />
up—well, it is regrettable but at least one has tried. Not to generate<br />
even a false messiah is a sign that people are complacent; they have<br />
either lost hope or do not care.)<br />
The later event which illuminates the earlier event and guides us to<br />
its fulfillment is the messianic moment. This is why I believe the early<br />
Christians were faithful Jews when they recognized Jesus. Like good,<br />
faithful Jews, they were looking for the messiah, particularly in a<br />
different century. Lo and behold! They recognized his arrival. That is a<br />
very faithful response of a Jew—to recognize that the messiah has<br />
arrived, and to respond.<br />
The early Christians were equally faithful, and equally acting out of<br />
loyalty to their Jewish understanding, when they responded to a<br />
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