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Winter 1984 - 1985 - Quarterly Review

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QUARTERLY REVIEW, WINTER <strong>1984</strong><br />

NOTES<br />

1. Conversation with Toby Stein, January, 1983.<br />

2. "Agent of God's Compassion," America, 128 (March 10, 1973): 205.<br />

3. "The Contribution of Abraham Joshua Heschel/' Judaism, 32 (<strong>Winter</strong> 1983): 57.<br />

4. "Heschel and Vatican II—Jewish-Christian Relations," p. 4. Paper delivered to the<br />

Memorial Symposium in honor of Abraham Joshua Heschel, the Jewish Theological<br />

Seminary, New York City, February 23, 1983.<br />

5. "Choose Life!" Jubilee, January, 1966, p. 38.<br />

6. Jacob Y. Teshima, "My Memory of Professor Abraham Joshua Heschel," Conservative<br />

Judaism, 6 (Fall, 1973): 80.<br />

7. "What We Must Do Together," Religious Education, 62 (March-April 1967): 140.<br />

8. "No Religion Is an Island," Union Seminary <strong>Quarterly</strong> <strong>Review</strong> 21 (January 1966): 117-34.<br />

This address also appears in F. E. Talmage, ed. Disputation and Dialogue (New York: KTAV,<br />

1975), pp. 337-59. All my references are to the text in Talmage; henceforth the abbreviated<br />

title, "No Island," will be used. The text here referred to occurs on p. 345 in Talmage.<br />

9. "No Island," pp. 347-48.<br />

10. This and the preceding quote are from "No Island," pp. 348 and 352, resp.<br />

11. "The Jewish Notion of God and Christian Renewal," Renewal of Religious Thought, vol. 1<br />

of Theology of Renewal, ed. L. K. Shook (New York: Herder and Herder, 1968), p. 112.<br />

12. "Protestant Renewal: a Jewish View," The Insecurity of Freedom: Essays on Human<br />

Existence (New York: Farrar, Straus and Girbux, 1966), p. 177.<br />

13. "No Island/' p. 349.<br />

14. "The Ecumenical Movement," Insecurity of Freedom, p. 182.<br />

15. "No Island," p. 353.<br />

16. "No Island/' p. 352.<br />

17. "From Mission to Dialogue," Conservative Judaism 21 (Spring 1967): 2.<br />

18. "No Island," p. 356.<br />

19. Jubilee, January, 1966, p. 39.<br />

20. References here and through the following paragraph are from "No Island," pp. 344,<br />

345, and 346.<br />

21. "The Ecumenical Movement," p. 180.<br />

22. "No Island/' p. 347.<br />

23. "The Ecumenical Movement/' p. 182.<br />

24. "No Island," p. 351.<br />

25. "From Mission to Dialogue," p. 9.<br />

26. "No Island," p. 355.<br />

27. "From Mission to Dialogue," p. 10.<br />

28. "No Island/' p. 356.<br />

9. The term was first used in the 1950s by the French historian Jules Isaac. See his Teaching<br />

of Contempt (New York: Holt, Rinehart and Winston, 1964); and also Jesus and Israel (New<br />

York: Holt, Rinehart and Winston, 1971). The term has in recent years become part of our<br />

vocabulary when referring to the history of Christian anti-Judaism.<br />

30. "No Island," pp. 330-31.<br />

31. "Protestant Renewal: a Jewish View," p. 169.<br />

32. "On Prayer." Reprinted in Conservative Judaism, 25 (Fall 1970):6.<br />

33. W. D. Davies, "Conscience, Scholar, Witness/' America, March 10, 1973, p. 215.<br />

34. "On Prayer," p. 6.<br />

35. "Sacred Images of Man," The bisecurity of Freedom, p. 165.<br />

36. "No Island," p. 350.<br />

37. "From Mission to Dialogue," p. 9.<br />

38. Stepping Stones to Further Jewish-Christian Relations, compiled by Helga Croner<br />

(London-New York: Stimulus Books, 1970), p. 60.<br />

39. "From Mission to Diaogue," p. 11.<br />

40. Fritz A. Rothschild, "Abraham Joshua Heschel," Modern Theologians: Christians and<br />

Jews, ed. Thomas E. Bird (Notre Dame, Ind.: University of Notre Dame Press, 1967,), p. 173.<br />

80

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