Winter 1984 - 1985 - Quarterly Review
Winter 1984 - 1985 - Quarterly Review
Winter 1984 - 1985 - Quarterly Review
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QUARTERLY REVIEW, WINTER <strong>1984</strong><br />
movement is toward learning and understanding as against hierarchy<br />
and mystery. Christians—as Jews—will recover the true role of<br />
Israel/Jacob who struggles with God and with people, for the sake of<br />
God and of humanity.<br />
Unless this shift takes place, those Christians who seek to correct<br />
Christianity vis-^-vis Judaism will be blocked by the fact that within<br />
the New Testament itself are hateful images of Jews. Therefore,<br />
humans must take full responsibility—not out of arrogance, not out of<br />
idolatry. It must be done without making God into the convenient one<br />
who says what one wants to hear. Out of the fullest responsibility to<br />
its covenant partner, Christianity can undergo the renewal which I<br />
believe it must undertake.<br />
The unfinished agenda of the Jewish-Christian dialogue is the<br />
recognition of the profound interrelationship between both. Each<br />
faith community experiencing the love of God and the chosenness of<br />
God was tempted into saying: I am the only one chosen. There was a<br />
human failure to see that there is enough love in God to choose again<br />
and again and again. Both faiths in renewal may yet apply this insight<br />
not just to each other but to religions not yet worked into this<br />
dialogue. Humans are called in this generation to renew the<br />
covenant—a renewal which will demand openness to each other,<br />
learning from each other, and a respect for the distinctiveness of the<br />
ongoing validity of each other. Such openness puts no religious claim<br />
beyond possibility but places the completion of total redemption at<br />
the center of the agenda.<br />
Judaism as a religion of redemption believes that in ages of great<br />
destruction, one must summon up an even greater response of life<br />
and of re-creation. Nothing less than a messianic moment could<br />
possibly begin to correct the balance of the world after Auschwitz.<br />
This is a generation called to an overwhelming renewal of life, a<br />
renewal built on such love and such power that it would truly restore<br />
the image of God to every human being in the world.<br />
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