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Introduction<br />

such as public and private, work and leisure. The second<br />

bias expressed itself, for example, as ‘competitive<br />

individualism’ and in the aesthetics of the central<br />

perspective, representing the visual experience of a<br />

single point of view. As McLuhan stressed, ‘far from being<br />

a normal mode of human vision, three dimensional<br />

perspective is a conventionally acquired mode of seeing, as<br />

much acquired as is the means of recognising the letters<br />

of the alphabet, or of following chronological narrative.’ 7<br />

For McLuhan, this particular constellation could inform<br />

a wide range of political projects. Industrial capitalism<br />

and Soviet style communism were both seen as part of<br />

the Gutenberg Galaxy. Indeed, they had many elements<br />

in common, for example, both systems were based on<br />

assembly line organisation of work processes, and the<br />

entire social and cultural apparatus required to make<br />

this kind of organisation work. 8 The reason I mention<br />

this here is to bring into view long term historical<br />

constellations that relate a particular subjectivity to a<br />

wide range of cultural, social and political projects and<br />

institutions. The actual relationship between the two<br />

is highly contestable, and McLuhan has been criticised<br />

– correctly when read narrowly but unimaginative as<br />

an interpretation – for simplifying it to the point of<br />

technological determinism. 9<br />

Today, we are entering into a new constellation, a new<br />

galaxy, and the reformulation of solidarity in a myriad of<br />

ways, such as the new draft constitution in Iceland, may<br />

be one of its most hopeful vectors. There are many much<br />

less promising dynamics feeding the maelstrom as well.<br />

Some of these are very rapid, such as the destructive<br />

effects of all encompassing commodification and<br />

financialisation, others are slower but set to run for a<br />

10

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