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Introduction<br />

social realities depending on the political dynamics<br />

operating on them. Contradictions can be resolved, or<br />

tamed, in ways which can lead to an expansion of new<br />

freedoms, or to a hardening of existing exclusions.<br />

Often, both happen at the same time, yet to different<br />

social groups. We can see this in the ubiquitous rise of<br />

liquid surveillance techniques, which are equally suited to<br />

produce ‘care’ (in the form of personalised services) and<br />

seduction as much as control and repression. 14<br />

In this book, I will look at the new forms of solidarity<br />

which are emerging in the digital realm. I will draw<br />

up an inventory of forms, reduced to four basic types:<br />

commons, assemblies, swarms and weak networks.<br />

These four basic types exist in a bewildering variety<br />

of shapes and sizes. The social realities they produce<br />

are not congruent or necessarily peaceful. Solidarity<br />

can be mobilised towards all ends, good and bad. Yet,<br />

despite these differences, there are certain elements of<br />

a common culture running through them. A culture<br />

of digital solidarity can be described as one rooted in a<br />

lived practice of sharing. The Icelandic constitution, if<br />

ratified, would embody this culture. However, as Manuel<br />

Castells reminds us, a common thread does not ensure<br />

an overall peaceful processes, as the term ‘sharing’<br />

might imply: ‘the protocols of communication are<br />

not based on the sharing of culture but on the culture<br />

of sharing.’ 15 I will begin by sketching some of the<br />

structural transformations which underlie the creation<br />

of digital solidarity.<br />

14

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