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Digital Solidarity<br />
very long time, such as the reorganisation of geopolitics,<br />
resource depletion, or climate change. The consequences<br />
of any of these are not hopeful. It’s hard to see anything<br />
good coming out of climate change, for example, despite<br />
the giddy prospects of opening up the Northwest Passage<br />
for shipping or of better access to natural resources in<br />
the thawing Arctic. The reorganisation of geopolitics<br />
is likely to make it very difficult to create an effective<br />
new framework for international co-operation in the<br />
foreseeable future. The confluence of all of these currents<br />
doesn’t make things any better. At the moment, their<br />
most visible effect is the deep, yet uneven crisis of many<br />
political and economic systems around the globe, both<br />
in terms of their capacity to address urgent problems<br />
and of their legitimacy to represent their citizens. In<br />
what follows, I will focus on western experiences, simply<br />
because my knowledge is limited. Here, in particular,<br />
the crisis is also a cultural crisis because these countries<br />
have traditionally constituted the core of the Gutenberg<br />
Galaxy and are now facing a particularly steep learning<br />
curve as they try to adapt to the world outside of it.<br />
In addition to this complex set of overlapping<br />
dynamics is one that is, indeed, more directly related<br />
to the media. At the core of the most advanced<br />
technological, scientific and cultural processes we<br />
can observe a growing tension between the social<br />
character of production and the private character of<br />
appropriation. Increasingly, productive processes are<br />
no longer contained within traditional economic units,<br />
such as private firms, but are diffused into society<br />
at large, embedded in complex webs of individuals,<br />
loosely organised groups, densely organised volunteer<br />
networks, foundations, firms, corporations, and public<br />
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