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Digital Solidarity<br />
ability to develop one’s individuality. Thus, networked<br />
individualism seems to be a form of subjectivity that<br />
can address, at the same time, two human needs that<br />
used to be thought of as mutually exclusive: the need<br />
for individual distinction as well as for social recognition<br />
and shared experiences.<br />
The third layer of transformation concerns the<br />
infrastructures for individual and collective agency.<br />
Over the last decade, the infrastructures of digital cooperation<br />
have expanded, matured and been widely<br />
adopted. There are, of course, the major social networks,<br />
like Facebook and all the rest, that are now real mass<br />
media. For all their problems, to which I will return<br />
later, they are very powerful technologies explicitly<br />
focused on co-operation in groups, small and large.<br />
Importantly, they are readily available (technologically<br />
and culturally) and do not require investment in<br />
expensive organisational build up. But these are just the<br />
most popular, consumer oriented parts of a sprawling<br />
infrastructure of digital co-operation. Over the last<br />
few years, the infrastructure as a whole has become so<br />
differentiated that it enables co-operation in socially<br />
nuanced ways, ranging from closeknit trust circles to<br />
more or less complete anonymity. Depending on the<br />
type of co-operation intended, mainstream tools might<br />
be fully sufficient, but there are also more specialised<br />
tools, available on central servers, or those which can<br />
be installed in a decentralised way under full user<br />
control. An example for this are ‘etherpads’. These are, as<br />
Wikipedia helpfully explains,<br />
web-based collaborative real-time editor(s), allowing authors<br />
to simultaneously edit a text document, and see all of the<br />
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