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Digital Solidarity<br />
explains, ‘allows the scattered members of a network<br />
to recognise each other as existing within a shared<br />
referential and imaginary universe.’ 56 It is through<br />
this common horizon that we can also differentiate<br />
politically between different swarms. While all swarms<br />
are based on some acts of social solidarity, it does not<br />
mean that they are always socially beneficial. I’ll return<br />
to this point later on.<br />
Weak Networks<br />
Quantitatively speaking, weak networks – groups held<br />
together by casual and limited social interaction – are<br />
the most important of the new social forms. They are<br />
often created by using technologies labelled as ‘social<br />
web’, or ‘web 2.0’. These labels are unfortunate, because<br />
the important parts are not the technologies but the<br />
social formations and cultures that are built by using<br />
them. Due to their immense popularity, weak networks<br />
are setting a new baseline of what (inter)personal<br />
communication means today and they shape the new<br />
‘common sense’ about social interaction. They are the<br />
new normal. Aggregated users and their actions are<br />
measured in the billions, Facebook alone announced 1<br />
billion active users in October 2012. 57 By the end of that<br />
year, between one third and a full half of the population<br />
in developed and many developing countries have been<br />
using social networks regularly. A large number of them<br />
have indicated that they are using these networks not<br />
just to share information about personal or ‘community<br />
issues’, but also to share information about ‘political<br />
issues’, meaning they are both a means to organise one’s<br />
personal life as well as a means to engage with the world<br />
43