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The Chaliphate - Muir - The Search For Mecca

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i84 'OMAR [chap. XXV.<br />

A.II. 17-23. Relaxation of manners is significantly marked by<br />

Use oFwine. frequent notices of drunkenness. <strong>The</strong>re are not wanting<br />

instances even of Governors deposed because of it. 'Omar<br />

was rigorous in imposing the legal penalty. He did not<br />

shrink from commanding stripes to be inflicted, even on<br />

his own son and his boon companions, for the use of wine.<br />

At Damascus, the scandal grew to such a height that<br />

Abu 'Obeida had to summon a band of citizens, with the<br />

hero Dirar at their head, for the offence. Hesitating to<br />

enforce the law, he begged of 'Omar that the penitent<br />

offenders might be forgiven. An angry answer came<br />

" Gather an assembly," he wrote in the stern language of<br />

his early days, " and bring them forth. <strong>The</strong>n ask, Is<br />

ivine lawful or forbidden ? If they shall say forbidden,<br />

lay eighty stripes on each ; if lanfil, behead them every<br />

one." <strong>The</strong>y confessed that it was forbidden, and submitted<br />

to the ignominious punishment.<br />

Influence of. Weakness for wine may have been a relic of the da}-s<br />

concubinage<br />

^yj^gj-^ ^hg poet sang, " Burv me under the roots of the<br />

on the family. ° ^<br />

. . .<br />

juicy vine." But there were domestic influences altogether<br />

new at work in the vast accession of captive women, Greek,<br />

Persian, and Egyptian, to the Muslim hariuis. <strong>The</strong> Jews<br />

and Christians might retain their ancestral faith, whether<br />

as concubines, or married to their masters. With their<br />

ancestral faith they, no doubt, retained much also of the<br />

habits of their fatherland ; and the same may be said<br />

both of them and of the Heathen and Parsee slave-girls,<br />

even when adopting outwardly the Muslim faith. <strong>The</strong><br />

countless progeny of these alliances, though ostensibly<br />

bred in the creed and practice of Islam, must have<br />

inherited much of the mother's life and nationality who<br />

nursed and brought them up. <strong>The</strong> crovvded Iiarlni, with<br />

its sanction of servile concubinage, was also an evil school<br />

for the rising generation. Wealth, luxury, and idleness<br />

were under such circumstances provocative of licence and<br />

indulgence, which too often degenerated into intemperance<br />

and debauchery.<br />

Prevailing <strong>For</strong>, apart from war and faction, Muslim life was idle<br />

laxity of<br />

^j-jj inactive. <strong>The</strong>re was little else to relieve its sanctimanners.<br />

monious voluptuousness. <strong>The</strong> hours not spent in the<br />

Jiarini were divided between listless converse in the City

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