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The Chaliphate - Muir - The Search For Mecca

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A.I). 724-43] FALL OF KMALIIJ 387<br />

of disloyal attachment to the house of Hashim.' He there- A.H. 105-<br />

fore appointed Yusuf ibn 'Omar, of Thaklf and related to ^fl<br />

Al-Hajjaj, governor of the Yemen, to succeed him. Without<br />

warning, as was often done, Yusuf appeared at Al-Kufa, to<br />

Khalid's dismay, carrying with him the Caliph's command<br />

to realise with all due severity the last farthing of arrears,<br />

from " the son of the Nazarene " and his lieutenants. Yusuf<br />

was nothing loth to execute his commission ; for he sorely<br />

hated Khalid as the persecutor of his clansman, 'Omar ibn<br />

llubeira. It was now the turn of the officers of Khalid to<br />

be cruelly treated, and on himself a demand was made<br />

altogether beyond his power to liquidate. He was tortured<br />

(meet reward for the cruel treatment of his predecessor) and<br />

cast into prison. After a year and a half, the Caliph ordered<br />

his release, and allowed him, against the reclamations of<br />

Yusuf, to join the army then fighting against the Greeks.<br />

But in the next reign, as we shall see, he was again pursued<br />

by the relentless hate of Yusuf.<br />

<strong>The</strong> supersession of Khalid was highly unpopular, Yusuf<br />

especially with the Yemeni clan in Al-'Irak. His successor sTcweThim<br />

Yusuf, a little man with a long beard, besides being of v. 120 a. h.'<br />

Modar blood, had already distinguished himself by a 7<br />

!g^<br />

'^ d<br />

tyrannous administration in south Arabia. He is praised,<br />

indeed, for restoring the prestige of Islam, and humiliating<br />

the Jewish and Christian faiths. But though devout and<br />

given to long prayers, soft in speech, and a master in poetry,<br />

Yusuf was of a cruel and even savage nature."-^ In the course<br />

'<br />

He possibly was so in reality, though not openly. When accused<br />

of partiality towards the house of 'All, and of lending them money, he<br />

answered how could that be, when every day he cursed 'Ali in the<br />

public prayers ;<br />

but that the people said was merely to curry favour.<br />

- <strong>For</strong> example, he was capricious about his garments, and chastised<br />

the tailor if they were not fitting to his taste. He would draw his nail<br />

across the stuff, and if it stuck anywhere, have the weaver beaten, or<br />

even his hand cut off. His secretary one day, slack at work, complained<br />

of toothache as the cause ; the barber removed the suffering tooth, and<br />

the next also as a punishment. One of the tales passes belief. Preparing<br />

for a journey, he asked one of his slave-girls whether she wished<br />

lo follow ; on her answering in the affirmative, he abused her as thinking<br />

of nothing but love, and had her beheaded ; a second, preferring to<br />

stay with her child, shared the same fate. A third replied in terror<br />

that slic knew not w liat to say, as either way she must give offence, anil

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