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EVERYBODY'S CHALLENGE - Jesuit Refugee Service | USA

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The criterion of the authenticity<br />

of our faith<br />

Peter-Hans Kolvenbach SJ<br />

A homily on Matthew’s Gospel 2: 13-18 at the European Congress of <strong>Jesuit</strong><br />

Alumni and Alumnae in Brussels, 19 August 1993<br />

The theme of today’s Gospel is that the refugee, the migrant and the<br />

exile is the Lord himself. Whenever they benefit refugees, actions<br />

that are effective touch the very heart of God.<br />

Jesus, the Son of God, finds himself at odds with the political<br />

powers as soon as he is born. His frail and defenceless family is<br />

forced to reach for the only defense available, namely flight into<br />

a strange land. And it was not only to provide him with relative<br />

security that the Lord God called his son out of Egypt, the land of<br />

slavery. In his own personal experience, Jesus fulfils the destiny<br />

of his own people and of so many other peoples. He experiences<br />

emigration, immigration, flight, exile.<br />

Once the chosen people had entered the Holy Land and settled<br />

there, the word of God ceaselessly reminded them that God had<br />

brought them out of another country, and for this reason they should<br />

be ready to receive other peoples as migrants. We should give a<br />

welcome to all who flee wars and famine, as did Israel of old, and<br />

to all who are forced by political hardship or economic exploitation<br />

to seek shelter.<br />

When Job announces that he will allow no sojourner to pass the<br />

night without shelter (Job 31:32), he is in fact receiving the image and<br />

likeness of the God whose heart is open to welcome the oppressed.<br />

The Old Testament records this special love of God for the stranger,<br />

the marginalised, the orphan and the widow (Ps. 146:9). Because<br />

this welcome is a core aspect of God’s identity, the Law of Israel<br />

prohibits xenophobia or racial discrimination. <strong>Refugee</strong>, immigrant<br />

or exile, each is first a human being, a son or daughter of our Father,<br />

a brother or sister of Jesus the Lord, in whom the Spirit of God shines.<br />

Jesus showed clearly that his Father’s love for the weak is the<br />

distinctive characteristic of our God. He sought to share the life of<br />

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