EVERYBODY'S CHALLENGE - Jesuit Refugee Service | USA
EVERYBODY'S CHALLENGE - Jesuit Refugee Service | USA
EVERYBODY'S CHALLENGE - Jesuit Refugee Service | USA
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
The criterion of the authenticity<br />
of our faith<br />
Peter-Hans Kolvenbach SJ<br />
A homily on Matthew’s Gospel 2: 13-18 at the European Congress of <strong>Jesuit</strong><br />
Alumni and Alumnae in Brussels, 19 August 1993<br />
The theme of today’s Gospel is that the refugee, the migrant and the<br />
exile is the Lord himself. Whenever they benefit refugees, actions<br />
that are effective touch the very heart of God.<br />
Jesus, the Son of God, finds himself at odds with the political<br />
powers as soon as he is born. His frail and defenceless family is<br />
forced to reach for the only defense available, namely flight into<br />
a strange land. And it was not only to provide him with relative<br />
security that the Lord God called his son out of Egypt, the land of<br />
slavery. In his own personal experience, Jesus fulfils the destiny<br />
of his own people and of so many other peoples. He experiences<br />
emigration, immigration, flight, exile.<br />
Once the chosen people had entered the Holy Land and settled<br />
there, the word of God ceaselessly reminded them that God had<br />
brought them out of another country, and for this reason they should<br />
be ready to receive other peoples as migrants. We should give a<br />
welcome to all who flee wars and famine, as did Israel of old, and<br />
to all who are forced by political hardship or economic exploitation<br />
to seek shelter.<br />
When Job announces that he will allow no sojourner to pass the<br />
night without shelter (Job 31:32), he is in fact receiving the image and<br />
likeness of the God whose heart is open to welcome the oppressed.<br />
The Old Testament records this special love of God for the stranger,<br />
the marginalised, the orphan and the widow (Ps. 146:9). Because<br />
this welcome is a core aspect of God’s identity, the Law of Israel<br />
prohibits xenophobia or racial discrimination. <strong>Refugee</strong>, immigrant<br />
or exile, each is first a human being, a son or daughter of our Father,<br />
a brother or sister of Jesus the Lord, in whom the Spirit of God shines.<br />
Jesus showed clearly that his Father’s love for the weak is the<br />
distinctive characteristic of our God. He sought to share the life of<br />
93