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Snakes and Ladders - ERU Consultants Pvt. Ltd.

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across parents <strong>and</strong> children alike, who believe that their inability to be ‘literate’ or ‘get an<br />

education’ is more a function of their caste/community identity (for instance adivasis (STs) are<br />

backward <strong>and</strong> uncivilized etc.) as opposed to the larger political economy. Casual <strong>and</strong> sometimes<br />

sarcastic comments on the worthwhileness of education in the lives of children who will ‘end up’<br />

doing what their parents do – agricultural wage labour, sweeper, cobbler etc. - dampens a child’s<br />

self-esteem <strong>and</strong> aspirations (See Box 16).<br />

Ambiguity about the value of education:<br />

Ambiguity about the value of education was reflected in almost all interactions. At one level<br />

people agree that education is important, that it is valuable in itself <strong>and</strong> enhances self-worth <strong>and</strong><br />

dignity. Yet, when they see young men / boys who have dropped out midway, those whose lives<br />

have not changed despite formal education, they are perplexed whether education is really a<br />

stepping stone to a brighter future – meaningful employment, improved status etc. They see that<br />

education does improve self-worth <strong>and</strong> dignity, yet point out that many children who attended<br />

school for four to five years are not able to read or write fluently. They are torn by this<br />

contradiction. This ambiguity is reflected at all levels <strong>and</strong> in almost all discussions with families,<br />

adults, children etc. One manifestation of this ambiguity is the decision to send some children to<br />

school while holding back others at home, all within the same family.<br />

Summing Up:<br />

As children in our research sample reach school-going age, the one thing they are assured of<br />

(despite poor nutrition, health, <strong>and</strong> sanitation) is that their name is going to be recorded in a<br />

school register as proof of formal enrolment. However, what is not assured is whether most<br />

children will be able to able to attend school uninterrupted – not merely because of ill health but<br />

also because they may need to work <strong>and</strong> the existing school does not motivate them or their<br />

parents to attend/send them to school. Attendance is erratic <strong>and</strong> chronic absenteeism often the<br />

norm – especially for older boys <strong>and</strong> girls. In other instances, both boys <strong>and</strong> girls also work<br />

before <strong>and</strong> after school, engaging in a wide range of chores – grazing, collection of fodder <strong>and</strong><br />

fuel, domestic work, sibling care, <strong>and</strong> filling water. Our research indicates that this pattern of<br />

(non) attendance as well as physical energy expended on work does impact on the learning<br />

outcomes; however, it is unable to conclusively demonstrate the link. In the absence of<br />

monitoring systems that can <strong>and</strong> should hold teachers accountable for learning outcomes <strong>and</strong> the<br />

pervasiveness of caste <strong>and</strong> gender-based discrimination practices in school, the picture remains<br />

Educational Resource Unit Page 64 April 2003

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