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King Asoka and Buddhism - Urban Dharma

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4Aśoka’s Edicts <strong>and</strong> the ThirdBuddhist CouncilN.A. JAYAWICKRAMATHE ATTENTION PAID SO FAR to those edicts of Aśoka whichmake specific reference to <strong>Buddhism</strong> is somewhat meagrein contrast to his other edicts, with the possible exceptionof the Bhabru Edict. The lofty ideals <strong>and</strong> enlightenedoutlook evinced in the edicts have been of great interest tothe student, <strong>and</strong> in his eagerness to treat the material beforehim as a whole, some aspects of the edicts have been overlooked.Events of great significance in Aśoka’s reign find nodirect mention in the edicts, while others like the conquestof Kalinga are dwelt on at length as they have a direct bearingon his central theme dharmavijaya, “Conquest by Righteousness.”Aśoka’s emphasis on his dharma, “Moral Law,”<strong>and</strong> his “Conquest by Righteousness” have more or lessthrown into insignificance the statements he makes in theMinor Rock Edicts of Brahmagiri I, Rūpnāth, Bhabru <strong>and</strong>Maski regarding his conversion to <strong>Buddhism</strong> <strong>and</strong> associationwith the Saṅgha, etc., <strong>and</strong> his deep concern for the unity<strong>and</strong> general welfare of the Saṅgha which find expression inthe Minor Pillar Edicts of Sārnāth, Kosambī <strong>and</strong> Sañci. TheLumbinī <strong>and</strong> Nigliva Pillar Edicts too are essentially “Buddhist”edicts while Rock Edict VIII mentions Aśoka’s visit tothe Buddha’s seat of enlightenment.92

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