King Asoka and Buddhism - Urban Dharma

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Notes1. P.H.L. Eggermont, The Chronology of the Reign of AśokaMoriya (Leiden, 1956); “New Notes on Aśoka and HisSuccessors,” Persica, (Leiden, 1965 – 66).2. Rock Edict (RE) XIII.3. Minor Rock Edict (MRE) I.4. Barabar inscription.5. RE XII.6. Pillar Edict (PE) IV. See K.R. Norman, “Aśoka and CapitalPunishment,” Journal of the Royal Asiatic Society, no.1,pp. 16 – 24.7. RE V.8. RE I.9. RE II.10. RE XIII.11. RE VIII.12. RE V; PE VII.13. Kalinga Separate Edict I.14. RE IX.15. Hammalawa Saddhatissa, Buddhist Ethics (London, 1970),p. 143.16. N.A. Nikam and Richard McKeon, eds. and trans.,The Edicts of Aśoka (Chicago, 1959).17. RE III.18. RE VI.19. RE VII.20. Rummindei inscription.21. Nigalisagar inscription.13
22. Bhabra inscription.23. Kosam, Sañci and Sārnāth.24. RE XIII.25. RE V.26. Mahāvaṃsa (Mhv.), mainly chap. V.27. Mhv. V,63.28. Mhv. V,273.29. Walpola Rahula, History of Buddhism in Ceylon: TheAnuradhapura Period (Colombo, 1956), pp. 73 fn., 86.30. E. Sarkisyanz, Buddhist Backgrounds of the BurmeseRevolution (The Hague, 1965), pp. 33 – 36, 66 – 67, 93 – 94, 97.31. Heinz Bechert, Buddhismus, Staat und Gesellschaft in denLandern des Theravada Buddhismus, Vol. II (Wiesbaden,1967), pp. 143, 168.32. Ibid., p. 253.33. Professor Trevor Ling, personal communication.34. Rahula, p. 5 fn.35. Bechert, Vol. I (Frankfurt & Berlin, 1966), p. 128.36. Ibid.37. Vinaya Nidāna, para. 64.38. Ibid., para. 7139. Etienne Lamotte, Histoire du Bouddhisme Indien (Louvain,1958), p. 333.40. Ibid., pp. 320 – 39.41. Erich Frauwallner, The Earliest Vinaya and the Beginnings ofBuddhist Literature (Rome, 1956), pp. 12 – 23.42. Vinaya Nidāna, paras. 73 – 75; Mhv. XIII.43. Dīpavaṃsa XII, 5ff.14
Page 1 and 2: King Asoka and BuddhismHistorical &
Page 4: Buddhism / Indian History / Asian S
Page 8 and 9: ContentsThe Contributors ..........
Page 10 and 11: 3. The Gathering of the Relics ....
Page 12 and 13: owing to the inability of certain s
Page 14 and 15: 1Aśoka — The Great UpāsakaRICHA
Page 16 and 17: Buddhism which Aśoka announced in
Page 18 and 19: not only urges diligence on others,
Page 20 and 21: 84,000 monasteries and as many stū
Page 22 and 23: e Aśoka, a layman, who tests monks
Page 24 and 25: eousness can hardly have been Buddh
Page 28 and 29: 2Aśoka and Buddhism as Reflectedin
Page 30 and 31: elation to Brahmanism. There was ce
Page 32 and 33: the correct doctrine. What is of si
Page 34 and 35: is the nearest that we get in the i
Page 36 and 37: days remains unclear unless the com
Page 38 and 39: since he showed them the way and th
Page 40 and 41: the importance of trade, the first
Page 42 and 43: accordance with dhamma was preferab
Page 44 and 45: in Kalinga, is interestingly omitte
Page 46 and 47: was largely absent. The phrase that
Page 48 and 49: That the larger corpus of edicts we
Page 50 and 51: 3Emperor Aśoka and Buddhism:Unreso
Page 52 and 53: to punish them for their crimes, so
Page 54 and 55: Aśokan scholars since the 1830’s
Page 56 and 57: Pandukabhaya had built them a resid
Page 58 and 59: The Mahāmātras stationed at Kauś
Page 60 and 61: The Sri Lankan Pali records, which
Page 62 and 63: problem. Nor would there be a diffi
Page 64 and 65: 17 th Gets concerned over indiscipl
Page 66 and 67: to gratify ambition and enrich the
Page 68 and 69: whose central theme is the conquest
Page 70 and 71: are altogether silent on a Kalinga
Page 72 and 73: All men are my children. Just as, i
Page 74 and 75: within his dominions. The frontier
Page 76 and 77:
tendents of matters relating to the
Page 78 and 79:
edicts addressed to the Saṅgha; a
Page 80 and 81:
evidence of Aśoka’s own lithic r
Page 82 and 83:
all these sermons could be describe
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ecords relating to Dharma, appointe
Page 86 and 87:
the other peoples dwelling about th
Page 88 and 89:
earlier, the creation of the new ca
Page 90 and 91:
five Greek kings among themselves a
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gratitude, amounting at times to sh
Page 94 and 95:
e inconsistencies begin to make sen
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onistically with a brahmin exponent
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3 rd ed. rev. (New Delhi: Governmen
Page 100 and 101:
far been found, the latest being th
Page 102 and 103:
made, it rendered subsequent steps
Page 104 and 105:
its Culture, 2nd. ed. rev. (Colombo
Page 106 and 107:
The central theme in the majority o
Page 108 and 109:
on a statement made by I-tsing 5 th
Page 110 and 111:
confused accounts of the Sanskrit S
Page 112 and 113:
the Vinaya. Some of them tended the
Page 114 and 115:
In the foregoing data we have two i
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Aśoka cannot be expected to decide
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and while Aśoka who meted out such
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(2) Aliyavasāni (P. Ariyavaṃsān
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to it as sambuddhasamayaṃ, “the
Page 124 and 125:
5Aśoka and the Emergence of a Sinh
Page 126 and 127:
5. the Mahābodhivaṃsa (10 th or
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3. The Mission to Sri Lanka: Brief
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was planted in the Mahāmegha Park
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disbelieve these events associated
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and he saw to it that his actions s
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at Kalinga, would have paid special
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missionaries to propagate the Buddh
Page 140 and 141:
To the first question the answer is
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fore Mahinda Thera’s Buddhist mis
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and the countries they visited. 47
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order. 55 Their son Sumana was a me
Page 148 and 149:
it to wither away. But Aśoka manag
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Notes1. G.P. Malalasekera, ed. Va
Page 152 and 153:
ical and Social Studies, Vol. I, No
Page 154 and 155:
6Images of Aśoka:Some Indian and S
Page 156 and 157:
legends and stories that were told
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Sanskrit avadānas each have their
Page 160 and 161:
who pointed out the honey store bec
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the Fierce — an appellation that
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the end of Aśoka’s life, it is o
Page 166 and 167:
somewhat regained consciousness, he
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elics of the Buddha for redistribut
Page 170 and 171:
the glory of Sri Lanka and on its p
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Secondly, related to this are the d
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It is clear, then, that this is a t
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how in the Aśokāvadāna these wer
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eborn as a god in one of the heaven
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the night, the guardian gods came t
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monarch bested by a nāga, nor, out
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as Japan were inspired to emulate i
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ConclusionWith this Lokapaññatti
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6. A.L. Basham, “The Rise of Budd
Page 190 and 191:
y dint of his military power. This
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43. Strong, p. 192. Upagupta has al
Page 194 and 195:
62. T.W. Rhys Davids, E. Carpenter,
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sequently carried on in the histori
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Aśoka remained largely a name in t
Page 200 and 201:
of Jalauka’s name in other record
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the Sanskrit original is no longer
Page 204 and 205:
Upagupta commanded immense venerati
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(5) His conversion to Buddhism is a
Page 208 and 209:
whose noble fame travelled far and
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surrounded by a coating of inventio
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missionary role claimed by Aśoka i
Page 214 and 215:
Aśoka and, by implication, these m
Page 216 and 217:
of forbearance and light punishment
Page 218 and 219:
from the pens of many an intellectu
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ascribed to Aśoka ideas and deeds
Page 222 and 223:
the only scholar of the West to dis
Page 224 and 225:
such a way that no heretical monks
Page 226 and 227:
(2) that he used Buddhism — or ra
Page 228 and 229:
in this by the fact that these sect
Page 230 and 231:
of the land’s greatest moments in
Page 232 and 233:
ecame infinitely more spiritual. Bu
Page 234 and 235:
frontier areas as a reaction agains
Page 236 and 237:
Present-day India has been so impre
Page 238 and 239:
3. K.A. Nilakanta Sastri, Age of th
Page 240 and 241:
y V. Sirinivasa Sarma (Delhi: Banar
Page 242 and 243:
Pali et Traduction, L’Ecole fran
Page 244 and 245:
I have drawn closer to the Sangha a
Page 246 and 247:
The chronological constraints have
Page 248 and 249:
MapsAśoka’s Indian Empire235
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