1G HISTORY OF THE EDITIONS. IIISTORY OF THE EDITIONS. 17lent your own ? Yes. Then, why this ceremony <strong>and</strong> goodbreeding '3 I write all this to show you how easily any actionmay be brought to bear the countenance <strong>of</strong> a fault. You mayjustify yourself very well, by saying it was kindness ; <strong>and</strong> Iam satisfied with it, <strong>and</strong> thank you for it. So, in the samemanner, I may justify myself fro111 your repro<strong>of</strong>s. You saythat I would not send in my papers, because they were notpolished nor brought to any form : which you say is nicety.But was if not reasonable ? Would you have me send in myloose incorrect thoughts ? Were such worth the transcribing 2All the progress that T made is but drawing the outlines, onloose bits <strong>of</strong> paper : here a hint <strong>of</strong> a passion ; tiiere a phenomenonin the mind accounted for : in another the alteration<strong>of</strong> these accounts ; sometirnes a remark upon an author Ihave been reading ; <strong>and</strong> none <strong>of</strong> them worth to any body,<strong>and</strong> I believe scarce to myself. The only design I had <strong>of</strong>mentioning any <strong>of</strong> them at all, was to see what you wouldhave said <strong>of</strong> your own, whether they were <strong>of</strong> the same kind,<strong>and</strong> if you would send any ; <strong>and</strong> I have got niy end, for youhave given a most satisfactory reason for not communicatingthem, by promising they shall be told vivd voce-a muchbetter way indeed, <strong>and</strong> in which I proliiise myself muchsatisfaction ; for the free conversation <strong>of</strong> a friend is what I:would prefer to any entertainment. Just now I am entirelyconfined to myself <strong>and</strong> library for diversion since we parted.-- ea sola voluptus,Solamenque mali-And indeed to me they are not a small one : for I take nomore <strong>of</strong> them than I please ; for I hate task-reading, <strong>and</strong> Idiversifj- them at pleasnre--sometimes a philosopher, sometimesa poet-which change is not unpleasant nor disserviceableneither; for what will more surely engrave upon mymind a Tusculan disputation <strong>of</strong> Cicero's De BgritudineLenienda, than an eclogue or georgick <strong>of</strong> Virgil's 2 Thephilosopher's wise man <strong>and</strong> the poet's husb<strong>and</strong>man agree inpeace <strong>of</strong> mind, in a liberty <strong>and</strong> independency on fortune, <strong>and</strong>contempt <strong>of</strong> riches, power, <strong>and</strong> glory. Every thing is placid<strong>and</strong> quiet in both : nothing perturbed or disordered.At secura quies, et nescia fallere vita-Speluncs, vivique laci ; at frigida Tempe,Mugit,usque bourn, mollesque sub arbore somniNon absint.' These lines will, in my opinion, come nothing short <strong>of</strong>the instruction <strong>of</strong> the finest sentence in Cicero : <strong>and</strong> is moreto me, as Virgil'a life is more the subject <strong>of</strong> my ambition,being what I can apprehend to be more within my power. Forthe perfectly wise man, that outbraves fortune, is surelygreater than the husb<strong>and</strong>man who slips by her ; <strong>and</strong>, indeed,this pastoral <strong>and</strong> saturnian happiness I have in a great measurecome at just now. I live like a king, pretty much bymyself, neither full <strong>of</strong> action nor perturbation,--molles somnos.This state, however, I can foresee is not to be relied on. Mypeace <strong>of</strong> mind is not sufficiently confirmed by philosophy towithst<strong>and</strong> the blows <strong>of</strong> fortune. This greatness <strong>and</strong> elevation<strong>of</strong> soul is to be found only in study <strong>and</strong> contemplatiou-thiscan alone teach us to look down on human accidents. Youmust allow [me] to talk thus, like a philosopher: 'tis a subjectI think much on, <strong>and</strong> could talk all day long <strong>of</strong>. But Iknow I must not trouble you. Wherefore I wisely practisemg rules, which prescribe to check our appetite ; <strong>and</strong>, for amortification, shall descend from these superior regions to16w <strong>and</strong> ordinary life; <strong>and</strong> so far as to tell you, that Johnhas bought a horse : he thinks it neither cheap nor dear. Itcost six guineas, but will be sold cheaper against winter,which he is not resolred on as yet. It has no fault, butbogles a little. It is tolerably well favoured, <strong>and</strong> paces naturally.Mamma bids me tell you, that Sir John Home ia notgoing to town ; but he saw Eccles in the country, who sayshe will do nothing in that affair, for he is only taking <strong>of</strong>f oldadjudications, so it is needless to let him see the papers. Hedesires you would trouble yourself to inquire about the Earle'saffairs, <strong>and</strong> advise us what to do in this affair.If it were not breaking the formal rule <strong>of</strong> connexions Ihave prescribed myself in this letter-<strong>and</strong> it did not seemunnatural to raise myself from so low ahirs as horses <strong>and</strong>papers, to so high <strong>and</strong> elevate things as books <strong>and</strong> study-Iwould tell you that I read some <strong>of</strong> Longiuus already, <strong>and</strong>that I an1 mightily delighted with him. I think he doesreally aiiswer the character <strong>of</strong> being the great sublime hedescribes. He delivers his precepts with such force, as if hewere enchanted with the subject ; <strong>and</strong> is himself an authorthat may be cited for an example to his own rules, by anyone who shall be so adventurous as to write upon his subject.'
18 HISTORY OF TIIE EDITIONS, HISTORY OF THE EDITIONS. 19*Thus he was occupied for four years: devouring books,cross-examining the English metaphysicians, <strong>and</strong> jottingdown his desultory doubts <strong>and</strong> criticisms. So he describeshimself in a letter <strong>of</strong> a later date :' 'Tis not long ago that I burned an old manuscript book,wrote before I was twenty, which contained, page after page,the gradual progress <strong>of</strong> my thoughts on that head. It beganwith an anxious search after arguments, to confirm the cornmonopinion ; doubts stole in, dissipzted, returned ; wereagain dissipated, returned again ; <strong>and</strong> it was a, perpetualstruggle <strong>of</strong> a restless imagination against inclination, perhapsagainst reason.'At last his healt'h wa.s a little broken. He appears t,o havesuffered from torpidity <strong>of</strong> liver, caused by sedentary occupations<strong>and</strong> poor-food. In a letter2 to a physician, neverdespatched, but found by Mr. Burton among the papers inthe possession <strong>of</strong> the Royal Society <strong>of</strong> Edinburgh, Humedescribes minutely his manner <strong>of</strong> life, his hopes <strong>and</strong> his fears.The letter appears to have been written in 1734, when hewas twenty-three years <strong>of</strong> age : <strong>and</strong>, with the exception <strong>of</strong>the medical details, it is here printed in full.' SIR,-Not being acquainted with this h<strong>and</strong>writing, youwill probably look to the bsttonl to find the subscription, <strong>and</strong>not finding any; will certainly wonder at this strange method<strong>of</strong> addressing you. I must here in tlie beginning beg youto excuss it, <strong>and</strong>, to persuade you to read what follovrrswith some attention, must tell you, that this gives youan opportunity to do a very good-natured action, which Ibelieve is the most powerful argument I can use. I need nottell you, that I am )-our countryman, a Scotsman ; for withontany such tie, I dare rely upon your humanity even to aperfect stranger, such as I am. The favour I beg <strong>of</strong> yon isyour advice, <strong>and</strong> the reason why I address myself in particularto you, need not be told,-as one must be a skilfnl physician,a n~an <strong>of</strong> letters, <strong>of</strong> wit, <strong>of</strong> good sense, <strong>and</strong> <strong>of</strong> great humanity,to give me a satisfying answer. I wish fame had pointed olltto nie illore persons, in whom these qualities are united, inorder to have kept me some time in suspense. This I sa,yin the sincerity <strong>of</strong> my heart, <strong>and</strong> without any intention <strong>of</strong>March 10. 1751. Life. Vol. i., p. 332. The immediate reference is to theargnment <strong>of</strong> Clcanthes. in tlie ' Dialogues Concerning Natural Religion.'Life. Vol. i., p. 30.making a compliment ; for though it may seem necessary,that, in the beginning <strong>of</strong> so unusual a letter, I should saysome fine things, to bespeak your good opinion, <strong>and</strong> removeany prejudices you may conceive at it, yet such an endeavourto be witty, would ill suit with the present condition <strong>of</strong> mymind ; which, I must confess, is not without anxiety concerningthe judgment you will form <strong>of</strong> me. Trusting, however,to your c<strong>and</strong>our <strong>and</strong> generosity, I shall, without furtherpreface, proceed to open up to you the present condition <strong>of</strong>IUY health, <strong>and</strong> to do that the more effectually, shall give youa kind <strong>of</strong> history <strong>of</strong> my life, after which you will easily learnwhy I keep my name a secret.You must know then that, from my earliest infancy, Ifound always n strong inclination to books <strong>and</strong> letters. Asour college education in Scotl<strong>and</strong>, extending little furtherthan the languages, ends coinnionly when we are about fourteenor fifteen years <strong>of</strong> age, I was after that left to my ownchoice in my reading, <strong>and</strong> found it incline me almost equallyto books <strong>of</strong> reasoning <strong>and</strong> philosophy, <strong>and</strong> to poetry <strong>and</strong> thepolite authors. Every one who is acquain~ted either with thephilosophers or critics, knows that there is nothing yet establishedin either <strong>of</strong> these two sciences, <strong>and</strong> that they containlittle more than endless disputes, even in the most fundamentalarticles. Upon examination <strong>of</strong> these, I found acertain boldness <strong>of</strong> temper growing iii me, which was notinclined to submit to any authority in these subjects, but lednze to seek out some new medium, by which truth might beestablished. After much study <strong>and</strong> reflection on this, atlast, when I mas about eighteen years <strong>of</strong> age, there seemedto be opened up to me a new scene <strong>of</strong> thought, which transportedme beyond measure, <strong>and</strong> made me, with an ardournatural to young men, throw up every other pleasure orbusiness to apply entirely to it. The law, which was thebusiness I designed to follow, appeared nauseous to me, <strong>and</strong>I could think <strong>of</strong> no other way <strong>of</strong> pushing my fortune in theworld, but that <strong>of</strong> a scholar <strong>and</strong> philosopher. I was infinitelyhappy in this course <strong>of</strong> life for some months; till at last,about; the beginning <strong>of</strong> September, 1729, all my ardourseemed in a moment to be extinguished, <strong>and</strong> 1 could no longerraise my mind to that pitch, which formerly gave me suchexcessive pleasure. I felt no uneasiness or want <strong>of</strong> spirits,when I laid aside my book; <strong>and</strong> therefore never imagined
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120 ESSAY VI. INDEPENDENCY OF PARIJ
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128 ESSAY VIII. OF PARTIES IN GENER
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132 ESSAY VIIT.countenanced by the
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136 ESSAY IX. TIlE RrI'IgS OF G1ti2
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140 ESSAY Ei.of tlhe court and coun
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144 ESSAY X.madking any compliances
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150 ESSAY XII. OF CIVIL LIBERTY. 16
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160 ESSAY XII.trace commerce in its
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164 ESSL4Y XIII. OF ELOQUENCE.ing a
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168 ESSAY XTII. OF ELOQUENCE. 169ta
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172 ESSAY XIII. OF ELOQUENCE.It is
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184 ESSAY XTV. THE RISE OF ARTS AND
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102 ESSAY XIV,wllich extends farthe
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196 ESSAY XIV.naturally compares hi
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200 ESSAY XV. THE EPICUREAN. 201gol
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204 ESSAY XVI..nature furnishes the
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208 ESSAY XVI. THE STOIC. 209lament
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230 ESSAY XVIII.no perfect or regul
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234 ESSAY XIX. OF POLYGAMY AND I)IV
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243 ESSAY XX. OI" SIMP1,ICI'l'Y AND
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250 ESSAY U L OF NATIONAL CIIARACTE
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201 ESSAY XXII. OF TRAGEDY 263to sm
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270 ESSAY XXIII.geometrical truth a
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289 ESSAY XXIII. OF TEIE STANDARD O
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ESSAYS.ESSAY I.-OfPART 11.Commerce.
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342 ESSAY V. OF THE BALANCE OF TRAD
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366 ESSAY TX. OF PUBLIC CREDIT. 367
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