PO HISTORY OF TIIE EDITIONS. HISTORY OF THE EDITIONS, 81the task, <strong>and</strong> the " Dialogues" did not appear until 1779,when they were published by their author's nephew.'The title-page consists simply <strong>of</strong> the words ' Dialoguesconcerning Natural Religion, by David Hume, Xsq.,' <strong>and</strong>bears no publisher's name.The book is noticed in 'The Gentleman's Magazine,'October, 1779. Although, perhaps, the most finished <strong>of</strong> itsauthor's productions, it has not excited general attention ;there seerns to be a deep-seated reluctance to discuss suchfundamental questions.The larger toleration, which characterises the present age,makes it, perhaps, difficult to underst<strong>and</strong> why Adam Smithwas so reluctant to put the book through the press for hisfriend. Unhappily, it is too certain, that, if he desiredpeace, he was prudent in declining to do so. A storm <strong>of</strong>obloquy burst upon him for his share in publishing Hume'sautobiography <strong>and</strong> for the letter which accompanied it.The autobiography in question, dated April 18, 1776-Humedied August 25-appeared in 1777, as ' The Life <strong>of</strong> DavidITume, Esq. Written by himself. Price 1s. Gd. London :Printed for W. Strahan; <strong>and</strong> T. Cadell in the Str<strong>and</strong>.' ThePreface runs as follows :-' Mr. Hume, a few months beforehis death, wrote the following short account <strong>of</strong> his ownLife ; <strong>and</strong>, in a codicil to his will, desired that it mightbe prefixed to the next edition <strong>of</strong> his Works. That editioncannot be published for a considerable time.2 TheEditorY3 in the mean while, in order to serve the purchasers<strong>of</strong> the former editions ; <strong>and</strong>, at the sarne time, togratify the impatience <strong>of</strong> the public curiosity ; has thoughtproper to publish it separately, without altering even thetitle or superscription, which was written in Mr. Hume'sown h<strong>and</strong> on the cover <strong>of</strong> the manuscript.'The Autobiography <strong>and</strong> Letter are printed at the beginning<strong>of</strong> this volunle. Adam Smith was prornptly taken to task. Inthe same year was written 'A Letter to Adam Smith, LL.D.on the Life, Death, <strong>and</strong> Philosophy <strong>of</strong> his friend DavidHume, Eaq. By One <strong>of</strong> the People called Christians.Ibant obscuri, sola sub nocte, per umbram,Perque domos Ditis vacuas, et inania rcgna.'In the Advertisement the author declines to give his name,1 Life, vol. ii. pp. 491-405. same year.2 Nevertheless it appeared in the Ad:~m Smith.which can have no bearing on the argument; <strong>and</strong>, as hiabook costs only a shilling, deprecates the anger <strong>of</strong> thosereaders who will disagree with him ; while he entreats thefriends <strong>of</strong> Religion, in so critical t ~, time, to speak well <strong>of</strong> it.But for a desire to be anonymous, he would have prefixedhis portrait, with an effort to wear as happy an expression asHume himself. The letter begins : ' Sir,-You have beenlately employed in embalming a philosopher; his body, Ibelieve I must say; for concerning the other part <strong>of</strong> him,neither you nor he seem to have entertained an idea, sleepingor waking. Else, it surely might have claimed a little <strong>of</strong>your care <strong>and</strong> attention ; <strong>and</strong> one would think, the belief <strong>of</strong>the soul's existence <strong>and</strong> immortality could do no harm, if itdid no good, in a Theory <strong>of</strong> <strong>Moral</strong> Se~timents. But every gen-tleman underst<strong>and</strong>s his own business best.'After assertingthat his own good humour <strong>and</strong> literary tastes are such as tomake him an impartial judge, he proceeds to state his point ;that since the social qualities <strong>of</strong> David, however amiable, byno means prevented him from being guilty <strong>of</strong> the atrociouswickedness <strong>of</strong> diffusing atheism through the l<strong>and</strong>, it was asc<strong>and</strong>al for Doctor Smith to pronounce him one who approachedas nearly to the idea <strong>of</strong> a perfectly wise <strong>and</strong> virtuousman, as perhaps the nature <strong>of</strong> human frailty will permit.The letter, which is devoid <strong>of</strong> argument, repeats this pointfrom time to time with a variety <strong>of</strong> scurrilous jests <strong>and</strong>coarse comparisons. It places Hume in the same categorywith John the Painter, who may have played whist well, inspite <strong>of</strong> an odd fancy <strong>of</strong> firing all the dockyards in the kingdom.Returning to the charge, it says that only on atheisticalprinciples is it right in our last hours to read Lucian,to play at whist, to droll upon Charon <strong>and</strong> his boat, to die asfoolish <strong>and</strong> insensible, as much like our brother philosophers,the calves <strong>of</strong> the field, <strong>and</strong> the asses <strong>of</strong> the desert, as we can,for the life <strong>of</strong> us. Still further to illustrate so shocking a,death-bed, the ' drollery ' is paraphrased as follows : ' LOEI~,1 have only one reason why P should wish to live. Sufferme so to do, I most humbly beseech Thee, yet a little while,till mine eyes shall behold the success <strong>of</strong> my undertaking tooverthrow, by my metaphysics, the faith which thy SONdescended from heaven to plant, <strong>and</strong> to root out the knowledge<strong>and</strong> the love <strong>of</strong> thee from the earth.'After reprobating the inhumanity <strong>of</strong> an author who could
82 HISTORY OF THE EDITIONS. IHSTORY OF THE EDITIONS. 83impugn the comfortable doctrines <strong>of</strong> the Christian Faith,Bishop Horne insinuates that Hume was by no means so insensibleto attack as his Life pretends, asking if there wasnot an author-meaning Beattie ; he has already assured Dr.Smith that his own name does not begin with B.-whosename could not be mentioned t.o Hume, or else he would' fly out into a transport <strong>of</strong> passion <strong>and</strong> swearing ' PWaxing hot with indignation at Smith's approval <strong>of</strong>Hume's manner <strong>of</strong> death, the Bishop tells him that he whocan behold with complacency such a mischievous life, so evil adeath, may smile over Babylon in ruins, esteem the earthquakewhich destroyed Lisbon an agreeable occurrence, <strong>and</strong>congratulate the hardened Pharaoh on his overthrow in theRed Sea. Drollery in such circumstances is neither morenor less thanMoody Madness, laughing wild,Amid severest woe.Would we know the baneful <strong>and</strong> pestilential influences <strong>of</strong>false philosophy on the human heart, we need only contemplatethem in this most deplorable instance <strong>of</strong> Mr. Hume.That this ' drolling upon Charon <strong>and</strong> his boat ' gave dire<strong>of</strong>fence, appears also from a sermon <strong>of</strong> John Wesley's :' Did that right holiourable wretch, compared to whomSir R-- was a saint, know the heart <strong>of</strong> man,-he that soearnestly advised his own son, " never to speak the truth, tolie or dissemble as <strong>of</strong>ten as he speaks, to wear a mask continuallyP " that earnestly counselled him, " not to debauchsingle women," (because some inconveniences might follow)," but always married women P " Would one imagine thisgrovelling animal ever had a wife or- a married daughter <strong>of</strong>his own P 0 rare Lord C- ! Did ever man so well deserve,though he was a Peer <strong>of</strong> the realm, to die by the side <strong>of</strong>Newgate P Or did ever book so well deserve to be burnedby the common hangman, as his Letters ? Did Mr. DavidHume, lower, if pussible, than either <strong>of</strong> the former, know theheart <strong>of</strong> man P No more than a worm or a beetle does.After CC playing so idly with the darts <strong>of</strong> death," do you nowfind it a laughing matter ? What think you now <strong>of</strong> Charon 2Has he ferried you over Styx ? At length he has taught youto know a little <strong>of</strong> your own heart ! At length you know, itis a fearful thing to fall into the h<strong>and</strong>s <strong>of</strong> the living God 1 'No. 123. Preached at H:ilifax, April 21, 1790.Human Heart.On the Deceitfulness <strong>of</strong> theOne or two passages inay be cited from Boswell in furtherillustration <strong>of</strong> the bitker feeling with which Hume's deathwas expected. ' When we were alone, I introduced the subject<strong>of</strong> death, <strong>and</strong> endeavoured to maintain that the fear <strong>of</strong>it might be got over. I told him that David Hume said tome, he was no more uneasy to think he should not be afterhis life, than that he had not been before he began to exist.Johnson: '( Sir, if he really thinks so, his perceptions aredisturbed ; he is mad : if he does not think so, he lies. Hemay tell you, he holds his finger in the flame <strong>of</strong> a c<strong>and</strong>le,without feeling pain ; would you believe him 2 When hedies, he at least gives up all he has." Boswell : " Foote, Sir,told me, that when he was very ill he was not afraid to die P "Johnson : " It is not true, Sir.Hold a pistol to Foote'sbreast, or to Hume's breast, <strong>and</strong> threaten to kill them, <strong>and</strong>you'll see how they behave." ' . . . Letter from Boswellto Johnson: ' Withoct, doubt you have read what is called"The Life <strong>of</strong> David Hume," written by himself, with theletter from Dr. Adam Smith subjoined to it. Is not this anage <strong>of</strong> daring effrontery ? My friend Mr. Anderson, Pr<strong>of</strong>essor<strong>of</strong> Natural Philosophy at Glasgow, &t whose house you<strong>and</strong> I supped, <strong>and</strong> to whose care Mr. Windham, <strong>of</strong> Norfolk,was intrusted at that University, paid me a visit lately ; <strong>and</strong>after we had talked with indignation <strong>and</strong> contempt <strong>of</strong> thepoisonous productions with which this age is infested, hesaid there was now an excellent opportunity for Dr. Johnsonto step forth. I agreed with him that you might knoclcHume's <strong>and</strong> Smith's heads together, <strong>and</strong> make vain <strong>and</strong>ostentatious infidelity exceedingly ridiculous.Would it notbe worth your while to crush such noxious weeds in themoral garden ? ' . . . ' I mentioned to Dr. Johnson, thatDavid Hume's persisting in his infidelity, when he was dying,shocked me much. Johnson : "Why should it shock you,Sir P Hume owned he had never read the New Testamentwith attention. Here then was a man who had been at nopains to inquire into the truth <strong>of</strong> religion, <strong>and</strong> had contiaua)lyturned his mind the other way. It was not to beexpected that the prospect <strong>of</strong> death would alter his way <strong>of</strong>thinking, ullless God should send an angel to set him right."I said, I had reason to believe that the thought <strong>of</strong> aunihila-tion gave Hume no pain. Johnson: "It was not so, Sir.He 11i~Cl a vanity in being thought easy. It is more probable
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