7 C; I-IISTORY OF TIIE EDITIOXS. IIISTORY OF TIIE EDLTIONS. 77gives way to despair, <strong>and</strong> with an easy indifference flings thoproblem aside as insoluble, bidding us be content with ourignorance, for all is an enigma, a riddle, <strong>and</strong> a mystery.These two states <strong>of</strong> mind are clearly distinguishable in Hume.They are both called Scepticism, yet they are so differentthat the one leads to inquiry, the ot'her to indolence. Theone was a quality <strong>of</strong> his own keen intellect, the other waslearned in France.' Ilad this evil scepticism been attributedto the effect <strong>of</strong> French literature, the charge would have beenmore difficult to prove or disprove : worded as it is, it throwsa burden <strong>of</strong> pro<strong>of</strong> upon Mr. Hunt. He has already promisedthat he will not refer to the Treat'ise ; his allusion, therefore,is to the Enquiry concerning the Human Underst<strong>and</strong>ing,which was published eleven years after Hume's return fromFrance. Neither the Treatise nor the <strong>Essays</strong> which followedare characterised by indolent scepticism ; the malady, therefore,was latent for these eleven years.A more coinmonplace explanation may be suggested.Hume had brought his criticism <strong>of</strong> the rhilosophy <strong>of</strong> euperienceto a point, where, as he saw clearly, negation had doneits work, <strong>and</strong> either he n~ust leave the subject, or else attempta reconstruction. For the latter Hume certainly lacked thedisposition, <strong>and</strong> probably the a>bility : few philosophers havebeen at once critical <strong>and</strong> constructive. He turned to thephilosophy <strong>of</strong> religion, a subject which throughout his lifeexercised a strong fascination upon him; but his friendswould not suffer him to publish his maturest questionings.Meanwhile an early taste for politics <strong>and</strong> history was growingupon him. His discussion <strong>of</strong> political questions gainedthe praise <strong>of</strong> Bishop Butler: the <strong>Political</strong> Discourses raninto a second edition within the year. Yet he retained afirm belief in the value <strong>of</strong> his metaphysical speculations : hewas willing to explain points here <strong>and</strong> there in letters topersonal friends, <strong>and</strong> he was determined that at. least someportion <strong>of</strong> his discoveries should win the ear <strong>of</strong> the public.It must also be borne in mind that he was by no meansrich ; that from early life he had looked to his pen to win acompetency: <strong>and</strong> that on various occasions he showed aScotch tenacity in the pursuit <strong>of</strong> money. On reviewing theTreatise, he must have seen that the general result gave hima vantage-ground from which he could ply the weapons <strong>of</strong>Coiltemporary Reriew, Nay, 1 SGO ; p. SO.scepticism <strong>and</strong> irony in a novel <strong>and</strong> popular fashion; butthat if he maintained the earllest spirit <strong>of</strong> his youth, he mustbe content to reinaiii unread. He se1ect)ed for ' recasting 'precisely those portions which lent themselves to this manner,<strong>and</strong> which were likely to excite public attention. To thisday, althougll his fame is established, few students <strong>of</strong> philosophyturn to the Treatise.The c<strong>and</strong>our <strong>of</strong> the political <strong>Essays</strong> is also capable <strong>of</strong>explanation from his life <strong>and</strong> character. Naturally <strong>of</strong> asensitive, irrihble disposition, the ideal which he: set beforehimself, was all that was dignified <strong>and</strong> judicial.The following narrative <strong>of</strong> the circumstances attending theposthumous publication <strong>of</strong> the Dialogues concerning NaturalReligion is borrowed from Mr. Burton :-He appointed Smith his literary executor, in the followingterms : '' To my friend Dr. Adam Smith, late Pr<strong>of</strong>essor<strong>of</strong> <strong>Moral</strong> Philosophy in Glasgow, I leave all mymanuscripts without exception, desiring him to publish myDialogues on Natural Religion,' which are comprehended inthis present bequest ; but to publish no other papers whichhe suspects not to have been written within these five years,but to destroy them all at his leisure. And I even leave himfull power over all my papers, except the Dialogues abovementioned; <strong>and</strong> though I can trust to that intimate <strong>and</strong>sincere friendship, which has ever subsisted between us, forhis faithful execution <strong>of</strong> this part <strong>of</strong> my will, yet, as a smallrecompense <strong>of</strong> his pains in correcting <strong>and</strong> publishihg thiswork, I leave him two hundred pounds, to be paid imnlediatelyafter the publication <strong>of</strong> it." . . . .' Previous to his journey to Bath, Hume appears to haveinformed Srnith <strong>of</strong> the desire expressed in his will, that heshould undertake the publication <strong>of</strong> the " Dialogues onNatural Religion." The intimation was probably verbal, asit does not form part <strong>of</strong> any letter anlong Hume's papers.Elliot was opposed to the publication <strong>of</strong> this work. Blairpleaded strongly for its suppression; <strong>and</strong> Smith, who hadmade up his mind that he would not edit the work, seems tohave desired that the testamentary injunction laid on himmight be revoked. Hume, however, before his death, tookeffectual steps to guard against its suppression.' Thus, after having good-naturedly abstained, for nearlyLife, 1-01. ii. p. 489.
78 HISTORY OF THE EDITIONS. TI IS'I'OHY OF THE EDITIONS. 79tliirt'y years, from the publication <strong>of</strong> a worlc, which ~nig-llt~give pain <strong>and</strong> umbrage to his dearest friends ; at the close <strong>of</strong>lifk, <strong>and</strong> wheil the lapse <strong>of</strong> time since it was written mighthave been supposed to render him indifferent to its fate,--because there appeared some danger <strong>of</strong> its final suppression,he took decided <strong>and</strong> well-pondered steps to avert from it thisfate. Such was the character <strong>of</strong> the man !Hurne to Adam Smith." London, May 3, 1776.cc MY DEAR FRIEND,-I send you enclosed an ostensibleletter, conformably to your desire. I think, however, yourscruples groundless. Was Mallet any wise hurt by hispublication <strong>of</strong>, Lord Bolingbrolce P He received an <strong>of</strong>ficeafterwards fi-om the present king <strong>and</strong> Lord Bute, the mostprndieb men in the world ; <strong>and</strong> he always justified himselfby his sacred to the will <strong>of</strong> a dead friend. At thesame time, I own that your scruples have a specious appearance.But rny opinion is, that if upon my death you determinenever to publish these papers, you should leave themsealed up with my brother <strong>and</strong> Family, with some inscriptionthat you reserve to yourself the power <strong>of</strong> reclaiming themwhenever yon think proper. If I live a few years longer, 1shall publish them myself. I consider an observation <strong>of</strong>Racllefuucault, that a wind, though it extinguishes a c<strong>and</strong>le,blows up a fire"'. . . . .' The " ostensible lettter" which was to serve as Smith'sjustification, if he should decline to follow the injunctions <strong>of</strong>the will, is as follows :-'" London, May 3, 1776,'" MY DEAR SIR,-After reflecting Inore maturely on thatarticle <strong>of</strong> my will by which I left you the disposal <strong>of</strong> allmy papers, with a request that you should publish my' Dialogues concerning Natural Religion,' I have becomesensible that;, both on account <strong>of</strong> the nature <strong>of</strong> the work,<strong>and</strong> <strong>of</strong> your situation, it niay be improper to hurry on thatpublication. I therefore take the present opportunity <strong>of</strong>qualifying that friendly request. ,I am content to leave itentirely to your discretion, at what time you will publishthat piece, or whether you will publish it at all.'" You will find among my papers a very in<strong>of</strong>fensive piece,Life, vol. ii. p. 491.called ' my own Life,' which I coinposed a few days before Ileft Edinburglr ; wlren I thought, as did all my friends, thatmy life was despaired <strong>of</strong>. There can be no objection, thatthe bmall piece should be sent to Messrs. Strahan <strong>and</strong> Cadell,<strong>and</strong> the proprietors <strong>of</strong> nly other works, to be prefixed to a.nyfuture edition <strong>of</strong> them,"Smith did not absolutely refuse to edit the " Dialogues,"but Hume saw pretty clearly t,hat it was a task that wouldnot be performed by him. That he was correct in this supposition,appears by a letter from Smith to Strahan afterHume's death, where he says :' cc I once had persuaded him to leave it entirely to my discretioneither to publish them at what time I thought proper,or not to publish them at all. Had he continued <strong>of</strong> thismind, the manuscript should have been most carefully preserved,<strong>and</strong> upon my decease restored to his falllily ; but itnever should have been published in rny lifetime. When youhave read it, you will perhaps think it not unreasonable toconsult some prudent friend about what you ought to do."' By a codicil to his will, dated 7th August,, he thus alteredthe arrangement referred to in these letters. "In mylater will <strong>and</strong> disposition, I made some destinations wit,hregard to my manuscripts : All these I now retract, <strong>and</strong> leatemy manuscripts to the care <strong>of</strong> Mr. William Strahan <strong>of</strong>London, member <strong>of</strong> Parliament, trusting to the friendshipthat has long subsisted between us; for his careful <strong>and</strong> faithfulexecution <strong>of</strong> my intentions. I desire that my 'Dialoguesconcerning Natural Religion' may be printed <strong>and</strong> pnblished,any time within two years nft,er my death." . . .There is then a new paragraph appended as follows :' " I do ordain that if my ' Dialogues,' from whatever cause,be not published within two years <strong>and</strong> a half after my death,as also the account <strong>of</strong> my life, the property shall return tomy nephew, David, whose duty in publishing them, as, thelast request <strong>of</strong> his uncle, must be approved <strong>of</strong> by all theworld."' Both Hun~e <strong>and</strong> Smith seem to have thought that Strahanwould undertake the publication as a mere matter <strong>of</strong> business.But this book, like the little hunchback in the "ArabianNights," was a commodity which every one seemed anxiousto transfer to his neighbour. Strahan declined to undertake
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