HISTORY OF THE EDITIONS. HISTORY OF THE EDITIONS. 21there was any bodily distemper in the case, but that mycoldness proceeded from a laziness <strong>of</strong> temper, whieh must beovercome by redoubling my application. In this condition Iremained for nine months, very uneasy to myself, as you maywell imagine, but without growing any worse, which was amiracle. There was another particular, which contributed,more than any thing, to waste my spirits <strong>and</strong> bring on methis distemper, which was, that having read many books <strong>of</strong>morality, such as Cicero, Seneca, <strong>and</strong> Plutarch, <strong>and</strong> beingsmit with their beautiful representations <strong>of</strong> virtue <strong>and</strong> philosophy,I undertook the improvement <strong>of</strong> my temper <strong>and</strong>will, along with my reason <strong>and</strong> underst<strong>and</strong>ing. I was continuallyfortifying myself with reflections against death, <strong>and</strong>poverty, <strong>and</strong> shame, <strong>and</strong> pain, <strong>and</strong> all the other calamities <strong>of</strong>life. These no doubt are exceeding useful, when joined withan active life, because the occasion being presented alongwith the reflection, works it into the soul, <strong>and</strong> makes it takea deep impression; but in solitude they serve to little otherpurpose, than to waste the spirits, the force <strong>of</strong> the mindmeeting with no resistance, but wasting itself in the air, likeour arm when it misses its aim. This, however, I did notlearn but by experience, <strong>and</strong> till I had already ruined myhealth, though I was not sensible <strong>of</strong> it. * * *' Though I was sorry to find myself engaged with sotedious a distemper, yet the knowledge <strong>of</strong> it set me verymuch at ease, by satisfying me that my former coldness pro-ceeded not from any defect <strong>of</strong> temper or genius, but from adisease to which any one may be subject. I now began totake some indulgence to myself; studied moderately, <strong>and</strong>only when I found my spirits at their highest pitch, leaving<strong>of</strong>f before I was weary, <strong>and</strong> trifling away the rest <strong>of</strong> my timein the best manner I could. In this way, I lived with satisfactionenough ; <strong>and</strong> on my return to town next winter foundmy spirits very much recruited, so that, though they sankunder me in the higher flights <strong>of</strong> genius, yet I was able tomake considerable progress in my former designs. I wasvery regular in my diet <strong>and</strong> wa.y <strong>of</strong> life from the beginning,<strong>and</strong> all that winter made it a constant rule to ride twice orthrice a-week, <strong>and</strong> walk every day. For these reasons I expected,when Ireturned to the country, <strong>and</strong> could renew myexercise with less interruption, that I would perfectly recover.But in this I was much mistaken. * * *' Thus I have given you a full account <strong>of</strong> the condition <strong>of</strong>my body ; <strong>and</strong> without staying to ask pardon, as I ought todo, for so tedious a story, shall explain to you how my mindstood all this time, which 011 every occasion, especially in thisdistemper, have a very near connexion together. Havingnow time <strong>and</strong> leisure to cool my inflamed imagination, Ibegan to consider seriously how I should proceed in my philosophicalinquiries. I found that the moral philosophytransmitted to us by antiquity laboured under the same inconveniencethat has been found in their natural philosophy,<strong>of</strong> being entirely hypothetical, <strong>and</strong> depending more uponinvention than experience : every one consulted his fancy inerecting schemes <strong>of</strong> virtue <strong>and</strong> <strong>of</strong> happiness, without regardinghuman nature, upon which every moral conclusion mustdepend. This, therefore, I resolved to make my principalstudy, <strong>and</strong> the source from which I would derive every truthin criticism as well as morality. I believe it is a certain fact,that most <strong>of</strong> the philosophers who have gone before us, havebeen overthrown by the greatness <strong>of</strong> their genius, <strong>and</strong> thatlittle more is required to make a man succeed in this study,than to throw <strong>of</strong>f all prejudices either for his own opinionsor for those <strong>of</strong> others. At least this is all I have to dependon for the truth <strong>of</strong> my reasonings, which I have multipliedto such a degree, that within these three years, I find I havescribbled many a quire <strong>of</strong> paper, in which there is nothingcontained but my own inventions. This, with the readingmost <strong>of</strong> the celebrated books in Latin, French, <strong>and</strong> English,<strong>and</strong> acquiring the Italian, you may think a sufficient businessfor one in perfect health, <strong>and</strong> so it would had it been done toany purpose ; but my disease was a cruel encumbrance onme. I found that I was not able to follow out any train <strong>of</strong>thought, by one continued stretch <strong>of</strong> view, but by repeatedinterruptions, <strong>and</strong> by refreshing my eye from time to timeupon other objects. Yet with this inconvenience I havecollected the rude materials for many volumes; but in reducingthese to words, when one must bring the idea hecomprehended in gross, nearer to him, so as to contemplateits minutest parts, <strong>and</strong> keep it steadily in his eye, so as tocopy these parts in order,-this I found impracticable for me,nor were my spirit^ equal to so severe an employment. Herelay my greatest cala.mity. I had no hopes <strong>of</strong> delivering myopinions with such elegance <strong>and</strong> neatness, as to draw to ulc
22 I-IISTORY OF THE EDITIONS. HISTORY OF THE EDITIONS. 23the attention <strong>of</strong> the world, <strong>and</strong> I would rather live <strong>and</strong> diein obscurity than produce them inaimed <strong>and</strong> imperfectl.' Such a miserable disappointment I scarce ever rememberto have heard <strong>of</strong>. The small distance betwixt me <strong>and</strong> perfecthealth makes me the more uneasy in my present situation.It is a weakness rather than a lowness <strong>of</strong> spirits whichtroubles me, <strong>and</strong> there seems to be as great a differencebetwixt my distemper <strong>and</strong> comnlon vapours, as betwixtvapours <strong>and</strong> madness. I have noticed in the writings <strong>of</strong> theFrench mystics, <strong>and</strong> in those <strong>of</strong> our fanatics here, that whenthey give a history <strong>of</strong> the situation <strong>of</strong> their souls, they mentiona coldness <strong>and</strong> desertion <strong>of</strong> the spirit, which frequentlyreturns; <strong>and</strong> some <strong>of</strong> them, at the beginning, have beentormented with it many years. As this kind <strong>of</strong> devotiondepends entirely on the force <strong>of</strong> passion, a.nd consequently <strong>of</strong>the animal spirits, I have <strong>of</strong>ten thought that their case <strong>and</strong>mine were pretty parallel, <strong>and</strong> that their rapturous admirationsmight discompose the fabric <strong>of</strong> the nerves <strong>and</strong> brain, asmuch as pr<strong>of</strong>ound reflections, <strong>and</strong> that warmth or enthusiasmwhich is inseparable from them.' However this may be, I have not come out <strong>of</strong> the cloudso well as they commonly tell us they have done, or ratherbegan to despair <strong>of</strong> ever recovering. To keep myself frombeing melancholy on so dismal a prospect, my only securitywas iil peevish reflections 011 the vanity <strong>of</strong> the world <strong>and</strong> <strong>of</strong>all hlunan glory ; which, however just sentiments they maybe esteemed, I have found can never be sincere, except inthose who are possessed <strong>of</strong> them. Being sensible that allmy philosophy would never make me contented in my presentsituation, I began to rouse up myself; <strong>and</strong> being encouragedby instances <strong>of</strong> recovery from worse degrees <strong>of</strong> this distemper,as well as by the assurances <strong>of</strong> my physicians, I began tothink <strong>of</strong> something more effectual than I had hitherto trizd.I found, that as there are two things very bad for this distemper,study <strong>and</strong> idleness, so there are two things very good,business <strong>and</strong> diversion; <strong>and</strong> that my whole time was spentbetwixt the bad, with little or no share <strong>of</strong> the good. Forthis reason I resolved to seek out a more active life, <strong>and</strong>though I could not quit nly pretensions in learning but withmy last breath, to lay them aside for some time, in order themore effectually to resume them. Upon examination, I foundmy choice confined to two kinds <strong>of</strong> life, that <strong>of</strong> a travellinggovernor, <strong>and</strong> that <strong>of</strong> a merchant. The first, besides that itis in some respects an idle life, was, I found, unfit for me ;<strong>and</strong> that because from a sedentary <strong>and</strong> retired way <strong>of</strong> living,from a bashful temper, <strong>and</strong> fiom a narrow fortune, I had beenlittle accustomed to general companies, <strong>and</strong> had not confidence<strong>and</strong> knowledge enough <strong>of</strong> the world to push my fortune, orto be serviceable in that way. I therefore fixed my choiceupon a merchant; <strong>and</strong> having got recommendation to a considerabletrader in Bristol, I am just now hastening thither,with a resolution to forget myself, <strong>and</strong> every thing that ispast, to engage myself, as far as is possible, in that course <strong>of</strong>life, <strong>and</strong> to toss about the world, from the one pole to theother, till I leave this distemper behind me.'In consequence <strong>of</strong> this indisposition, his friends inducedhim to enter a merchant's <strong>of</strong>fice at Bristol ; but after a brieftrial he returned to his favourite pursuits, <strong>and</strong> crossing toFrance, <strong>and</strong> settling ' first at Reims, but chiefly at La Flbchein Anjou,' he occupied three years in collecting the passagesin his manuscripts which dealt with the philosophies <strong>of</strong> Locke<strong>and</strong> Berkeley, <strong>and</strong> in preparing them for the press. Towardsthe close <strong>of</strong> 1737 he left France, <strong>and</strong> came to London, tonegotiate for the publication <strong>of</strong> two volumes <strong>of</strong> a ' Treatise<strong>of</strong> Human Nature.' The following letters to Henry Home,afterwards Lord Kames, deserve to be quoted :-' London, December 2, 1737.' DEAR SIR,-I am sorry I ail1 not able to satisfy yourcuriosity by giving you some general notion <strong>of</strong> the plan uponwhich I proceed. But my opinions are so new, <strong>and</strong> evensome terms that I am obliged to make use <strong>of</strong>, that I couldnot propose, by any abridgment, to give my system an air <strong>of</strong>likelihood, or so much as make it intelligible. It is a thingI have in vain attempted already, at a gentleman's request inthis place, who thought it would help him to comprehend <strong>and</strong>judge <strong>of</strong> my notions, if he saw thein all at once before him.I have had a greater desire <strong>of</strong> commnnicating to you theplan <strong>of</strong> the whole, that I believe it will not a,ppear in publicbefore the beginning <strong>of</strong> next winter. For, besides that itwould be difficult to have it printed before the rising <strong>of</strong> theparliament, I must confess I am not ill pleased with a litt,ledelay, that it may appear with as few inlperfections as possible.I have been here near three months, always within a
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120 ESSAY VI. INDEPENDENCY OF PARIJ
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128 ESSAY VIII. OF PARTIES IN GENER
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132 ESSAY VIIT.countenanced by the
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136 ESSAY IX. TIlE RrI'IgS OF G1ti2
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140 ESSAY Ei.of tlhe court and coun
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144 ESSAY X.madking any compliances
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150 ESSAY XII. OF CIVIL LIBERTY. 16
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160 ESSAY XII.trace commerce in its
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164 ESSL4Y XIII. OF ELOQUENCE.ing a
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168 ESSAY XTII. OF ELOQUENCE. 169ta
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172 ESSAY XIII. OF ELOQUENCE.It is
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184 ESSAY XTV. THE RISE OF ARTS AND
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188 ESSAY XlV. THE RISE OF ARTS AND
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102 ESSAY XIV,wllich extends farthe
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196 ESSAY XIV.naturally compares hi
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200 ESSAY XV. THE EPICUREAN. 201gol
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204 ESSAY XVI..nature furnishes the
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208 ESSAY XVI. THE STOIC. 209lament
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230 ESSAY XVIII.no perfect or regul
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234 ESSAY XIX. OF POLYGAMY AND I)IV
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243 ESSAY XX. OI" SIMP1,ICI'l'Y AND
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250 ESSAY U L OF NATIONAL CIIARACTE
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264 ESSAY XXI. OF NA'I'IONAI, CHARA
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258 ESSAY XXII.finer organs, on whi
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201 ESSAY XXII. OF TRAGEDY 263to sm
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270 ESSAY XXIII.geometrical truth a
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289 ESSAY XXIII. OF TEIE STANDARD O
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294 ESSAY I. OF COMMERCE. 295sovere
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302 ESSAY 11. OF REFINEMENT IN TI3X
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31 0 ESSAY 111. OF MONEY. 311purpos
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314 ESSAY 111. OF MONEY. 315and thi
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322 ESSAY IV. OF INTEREST. 323carpe
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330 ESSAY V. OF THE BALANCE OF TRAD
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334 ESSAY V, OF THE BALANCE OF TRAD
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342 ESSAY V. OF THE BALANCE OF TRAD
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350 ESSAY VII. OF THE BALANCE OF PO
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358 ESSAY VIII. OF TAXES. 359The be
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366 ESSAY TX. OF PUBLIC CREDIT. 367
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378 ESSAY 5. OF SOME REMARKABLE CUS
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