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PENN SUMMER - University of Pennsylvania

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This course will look at gender in Christianity, Islam, and Hinduism.<br />

By using historical, psychoanalytical, and anthropological tools, we<br />

will explore the various ways in which religion shapes gender roles<br />

and vice-versa. Aspects considered will include the representation <strong>of</strong><br />

the divine, the role <strong>of</strong> women in religious institutions, and rules regarding<br />

the human body, marriage, and sexuality. We will also take<br />

into consideration contemporary women’s self-representation in religious<br />

literature, art, and film.<br />

rels 173 910 MTWr 9:00am–10:35am Mcdaniel<br />

Introduction to Buddhism<br />

This course seeks to introduce students to the diversity <strong>of</strong> doctrines<br />

held and practices performed by Buddhists in Asia. By focusing on<br />

how specific beliefs and practices are tied to particular locations and<br />

particular times we will be able to explore in detail the religious institutions,<br />

artistic, architectural, and musical traditions, textual production<br />

and legal and doctrinal developments <strong>of</strong> Buddhism over time and<br />

within its socio-historical context. Religion is never divorced from its<br />

place and its time. Furthermore, by geographically and historically<br />

grounding the study <strong>of</strong> these religions we will be able to examine<br />

how their individual ethic, cosmological and soteriological systems<br />

effect local history, economics, politics, and material culture. We will<br />

concentrate first on the person <strong>of</strong> the Buddha, his many biographies<br />

and how he has been followed and worshiped in a variety <strong>of</strong> ways<br />

from Lhasa, Tibet to Phrae, Thailand. From there we touch on the<br />

foundational teachings <strong>of</strong> the Buddha with an eye to how they have<br />

evolved and transformed over time. Finally, we focus on the practice<br />

<strong>of</strong> Buddhist ritual, magic and ethics in monasteries and among lay<br />

communities in Asia and even in the West. This section will confront<br />

the way Buddhists have thought <strong>of</strong> issues such as “Just-War,” Women’s<br />

Rights and Abortion. While no one-quarter course could provide a<br />

detailed presentation <strong>of</strong> the beliefs and practices <strong>of</strong> Buddhism, my<br />

hope is that we will be able to look closely at certain aspects <strong>of</strong> these<br />

religions by focusing on how they are practiced in places like Nara,<br />

Japan or Vietiane, Laos.<br />

rUSSian<br />

russ 197 910 Tr 5:00pm–8:10pm Vinitsky<br />

Madness and Madmen<br />

Fulfills Humanities & Social Science Sector<br />

This course will explore the theme <strong>of</strong> madness in Russian literature<br />

and arts from the medieval period through the October Revolution <strong>of</strong><br />

1917. The discussion will include formative masterpieces by Russian<br />

writers (Pushkin, Dostoevsky, Tolstoy, Chekhov, and Bulgakov), painters<br />

(Repin, Vrubel, Filonov), composers (Mussorgsky, Tchaikovsky,<br />

and Stravinsky), and film-directors (Protazanov, Eisenstein), as well<br />

as non-fictional documents such as Russian medical, judicial, political,<br />

and philosophical treatises and essays on madness.<br />

russ 434 910 MW 4:30pm–7:40pm Todorov<br />

Media and Terrorism<br />

This course draws on fictional, cinematic, and mass-media representation<br />

<strong>of</strong> terrorism based on Russian as well as Western examples.<br />

We study how the magnitude <strong>of</strong> the political impact <strong>of</strong> terrorism<br />

relates to the historically changing means <strong>of</strong> production <strong>of</strong> its striking<br />

iconology. The course exposes students to major modes <strong>of</strong> imagining,<br />

narrating, showing, reenacting terrorism and forging its mystique.<br />

We examine the emergence <strong>of</strong> organized terrorism in nineteenthcentury<br />

Russia as an original political-cultural phenomenon. We trace<br />

its rapid expansion and influence on the public life in the West, and<br />

on the Balkans. Historical, political, and aesthetic approaches converge<br />

in a discussion <strong>of</strong> several case studies related to intellectual and<br />

spiritual movements such as nihilism, anarchism, populism, religious<br />

fundamentalism, and others. The public appearance <strong>of</strong> the terrorist<br />

activism and its major attributes are viewed as powerful intensifiers<br />

<strong>of</strong> its political effect: self-denial, ascetic aura, and stratagem <strong>of</strong> mystification,<br />

underground mentality, and martyrdom. The pedagogical<br />

goal <strong>of</strong> this course is to promote and cultivate critical view and analytical<br />

skills that will enable students to deal with different historical<br />

as well as cultural modes <strong>of</strong> (self-) representation <strong>of</strong> terrorism.<br />

Students are expected to learn and be able to deal with a large body<br />

<strong>of</strong> historical-factual and creative-interpreted information.<br />

SCienCe, TeChnoloGY, & SoCieTY<br />

sTsC 001 910 Tr 5:30pm–8:40pm schlombs<br />

The Emergence <strong>of</strong> Modern Science<br />

Crosslisted with: HSOC 001 910 / May be counted toward Humanities/Social<br />

Science or Natural Science/Math Sectors<br />

This course examines the development <strong>of</strong> humanity’s understanding<br />

<strong>of</strong> the natural world, from the dawn <strong>of</strong> Homo sapiens to the beginning<br />

<strong>of</strong> the 21st century. We will explore the history <strong>of</strong> scientific<br />

ideas, the social contexts that gave rise to them, and their social and<br />

human implications. Topics will include: ancient Greek and Roman<br />

learning; Medieval thought and the rise <strong>of</strong> universities; the age <strong>of</strong> exploration;<br />

the Copernican revolution; Galileo, the telescope, and the<br />

Church; Newton and the mechanical worldview; Enlightenment and<br />

Romantic science; industrialization and the rise <strong>of</strong> modern chemistry;<br />

Darwin and evolution; discoveries in electricity and magnetism;<br />

atomic physics, Einstein, the Bomb, and its aftermath; the emergence<br />

<strong>of</strong> modern genetics; the DNA revolution; computers and the information<br />

age; the exploration <strong>of</strong> space and the seas; and science and the<br />

human future.<br />

sTsC 003 910 Tr 5:30pm–8:40pm hintz<br />

Technology and Society<br />

Fulfills Society Sector / Crosslisted with: HSOC 003 910<br />

This survey course examines the ways that technology has shaped our<br />

societies and our relations with the natural world. We will trace the<br />

origin and impact <strong>of</strong> technological developments throughout human<br />

history and across the globe–from ancient cave paintings, primitive<br />

stone tools, and the pyramids, to medieval European cathedrals and<br />

windmills, to Victorian-era steam engines and railroads, to the atom<br />

bomb, the Internet, and genetic engineering. Throughout the course,<br />

we will consider the aesthetic, religious, and mythical dimensions <strong>of</strong><br />

technological change, focusing on the circumstances in which innovations<br />

emerge and their impact on social order, on the environment,<br />

and on the ways humans understand themselves. This course fulfills<br />

the Society sector <strong>of</strong> the General Requirement, is a core course for<br />

the Science, Technology and Society major, and an elective for the<br />

Health and Societies major.<br />

<strong>SUMMER</strong> SESSIOn I • MAY 24–JULY 2, 2010 25

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