Suratul Fatiha - Hujjat Workshop

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Starting our salaa by calling Allah with these attributes is inreality a form of displaying and reviewing our knowledge ofHim, with each name or attribute performing the role of asubject heading.The knowledge that He is Allah, the Perfect Essence deservingof all praise and to whom all creation is directed is torecognise and acknowledge that there is One who is absoluteperfection and all things are from Him, directed towards Himand headed towards Him.Knowing that He is Rahman means realising that the whole ofexistence is an expression of His mercy and that nothingcomes from Him except goodness and mercy. Anything thatrelates to the divine is nothing but mercy and goodness. Eviland adversities are negative and relative within things – notobjectively a part of them.When a human being calls on Him by the attribute Raheem,he/she is not only aware of that all creation is a manifestationof divine mercy but also that the order of the return of alltowards Allah is a system of mercy and kindness. And this isthe meaning of Allah’s mercy preceding His anger andpunishment, for adversities and afflictions are realised asmercy…Allah’s attribute A-Rahman signifies the coming from Him (thearriving aspect) and on the other hand Ar-Raheem denotesthe returning aspect (the towards Him dimension).Allah being Maaliki yawmid deen brings us a differentunderstanding. Here one understands that firstly that therewill be a day of accountability whose sovereign and owner issolely Allah,These ayaat are related to the categories of knowledge.Knowledge is a preparation for becoming. In order to becomewe must know and understand.www.qfatima.com Page 60
The next aya now leads us to practical tawheed – to become awhole.www.qfatima.com Page 61
Page 2 and 3:
ContentsSuratul Fatiha - Introducti
Page 4 and 5:
In the same way, if we don’t know
Page 6 and 7:
Why do we recite Suratul Fatiha for
Page 8 and 9:
SURATUL FATIHA (01)ثِسٌِِ‏
Page 10 and 11: BENEFITS OF RECITATION AND MEMORISA
Page 12 and 13: ‣ Able to hear‣ On your sideAl-
Page 14 and 15: AYA 1ثِسٌِِ‏ اهللِ‏
Page 16 and 17: sake of Allah and performed in His
Page 18 and 19: Whatever little information the hum
Page 20 and 21: In brief, that which we are, in the
Page 22 and 23: Suratul Ikhlas sums up the concept
Page 24 and 25: In Suratush Shu’ara, Ayaat 78 to
Page 26 and 27: order to make up his deficiency, is
Page 28 and 29: It is a lie. Any talk of God that d
Page 30 and 31: Then He goes even further and says:
Page 32 and 33: AYA 2اىْذََِذُ‏ ىئّ
Page 34 and 35: Suratun Naml 27:15وَىَقَذِ
Page 36 and 37: Sahibe Ale Mizan, Allama Tabatabai,
Page 38 and 39: سَةِّ‏ اىْعَبىََِ
Page 40 and 41: This reminds us that we should not
Page 42 and 43: ii)iii)iv)the Qur’an that if He w
Page 44 and 45: Rububiyya - this encompasses all th
Page 46 and 47: c) We are to worship Him alone and
Page 48 and 49: AYA 3اىشَّدَِِ‏ اىشَ
Page 50 and 51: AYA 4‏ٍَبىِلِ‏ ‏َىِ
Page 52 and 53: Do we get inspired? Maybe.Allah has
Page 54 and 55: immediate and to know the consequen
Page 56 and 57: selfish habits - if he could just s
Page 58 and 59: wealth; everyone will be concerned
Page 62 and 63: AYA 5إََِّبكَ‏ ‏َّع
Page 64 and 65: to changing your thought process an
Page 66 and 67: FACE: I will not turn towards that
Page 68 and 69: The adhan and iqama is an announcem
Page 70 and 71: The secret of sujood is annihilatio
Page 72 and 73: إََِّبكَ‏ ‏َّسِزَ
Page 74 and 75: should recite salawaat before and a
Page 76 and 77: AYA 6إذَُِ‏ ب اىصِّ
Page 78 and 79: same voice would be very harsh and
Page 80 and 81: worship to the worship of One God;
Page 82 and 83: awkward words. He avoided sitting a
Page 84 and 85: • This personality preached a rel
Page 86 and 87: AYA 7صِشَاغَ‏ اىَّزِ
Page 88: SUMMARYSuratul Fatiha can be divide
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Suratul Fatiha - Hujjat Workshop

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