2519(...continued)10.26 Therefore do not fear them. For there is nothing having been covered up which willnot be uncovered, and hidden which will not be made known. 10.27 That which I say to you peoplein the darkness, speak in the light; and that which you are hearing in the ear, proclaim uponthe rooftops. 10.28 And do not be afraid of those who are killing the body, but are not able to destroythe innermost being; but even more (be afraid of) the One being able to destroy the innermostbeing and body in Valley of Hinnom. 10.29 Are not two tiny birds being sold for a coppercoin? And not one of them falls upon the earth without your Father. 10.30 But then even thehairs of (your) head have all been counted. 10.31 Therefore, do not be afraid: you people aresuperior to many tiny birds. 10.32 Therefore everyone who will confess (faith) in Me before thehuman beings, I, I also will confess (faith) in him before My Father, the One in [the] heavens.10.33 But then whoever may deny Me before the human beings, I, I also will deny him before MyFather, the One in [the] heavens.6.26 evmble,yate eivj ta. peteina. tou/ ouvranou/ o[ti ouv spei,rousin ouvde. qeri,zousin ouvde.suna,gousin eivj avpoqh,kaj( kai. o` path.r u`mw/n o` ouvra,nioj tre,fei auvta,\ ouvc u`mei/j ma/llondiafe,rete auvtw/nÈ6.26 You people, look at the birds of the heaven--that they don't plant (seed), nor harvest(crops), nor gather together into barns--and your Father, the Heavenly One, feeds them. Are notyou people far superior to them?We will point out the individual differences as we comment on each verse. But here wegive some overall observations concerning the comparison between the two passages as awhole. Matthew 10:26-33 contains some 137 words, while <strong>Luke</strong> <strong>12</strong>:2-9 contains some 146words. It seems obvious that this material has been taken from "Q," i.e., from a second majorsource used by <strong>Luke</strong> and Matthew in addition to their primary source, Mark. The same order ofsubjects is followed by both--but each in its own way, with some marked differences. The Gospelwriters are themselves copyists of earlier written documents, but as the comparison of these twopassages makes abundantly clear, they are not mindless, exact copyists of the tradition, but rewordand re-state that tradition in ways that seem appropriate to them. The end result of this isthat we can no longer know exactly what Jesus said; we can know the kind of teaching He gave,His overall themes, His warnings and His hopes--but not the exact word for word sayings.For verse 2, as compared with Matthew 10:26, we note the following differences: Matthewbegins with the overall statement, "Therefore do not fear them," which is missing in <strong>Luke</strong>.Thus while <strong>Luke</strong> unites this teaching of Jesus with the warning against the hypocrisy or playactingof the separatists, for Matthew the teaching is part of the instructions to the twelve (thethentire 10 chapter of Matthew), instructing them not to be afraid of the opposition that theywill encounter in their mission. We think that <strong>Luke</strong>'s setting is just as appropriate as that of Matthew.The fact that everything covered up or hidden is going to be made fully known is a verygood reason to refuse to be "play-actors." All masks are going to come off. The followers ofJesus must be willing to openly and publicly proclaim their loyalty to Jesus as the Christ!<strong>12</strong>21(continued...)
2520 2521 2522then, there is nothing having been covered up which will not be uncovered, and hidden2523 2524 2525which will not be made known. <strong>12</strong>.3 Because whatever things you people said in the2519(...continued)Where Matthew has kekalumme,non, <strong>Luke</strong> has sugkekalumme,non evsti.n (with no differencein meaning). Otherwise, the two sayings are identical.2520The conjunctive particle de, "but then," is changed to the conjunction ga,r, "for," by Bezae,the Old Latin Manuscript a, the Sinaitic and Curetonian Syriac and the Harclean Syriac margin,in an attempt to make the text of <strong>Luke</strong> conform to that of Matthew 10:26. It is omitted bySinaiticus, Family 13 of Minuscules, Minuscule 565, a few other Greek manuscripts, the OldLatin Manuscript r1, some manuscripts of the Latin Vulgate and the Bohairic Coptic.2521The perfect passive participle sugkekalumme,non, "having been covered up," is changedto the shorter form without the prefix, kekalumme,non, with the same meaning, by P45, Sinaiticus,the first writer of Ephraemi Rescriptus and Minuscule <strong>12</strong>41, in an effort to make <strong>Luke</strong>'s textconform to that of Matthew 10:26.2522 The opening phrase of this statement of Jesus, Ouvde.n de. sugkekalumme,non evsti.n o]ouvk avpokalufqh,setai, "But then there is nothing that has been covered up that will not be uncovered,"raises the matter of "covering up" and "uncovering," both of which are very important forbiblical theology. Jesus taught that there is nothing that human beings can hide or cover up thatwill not be ultimately revealed openly. This is a basic truth for the Hebrew Bible--see Psalm 139:1-6,11-<strong>12</strong>.The phrase ouvk avpokalufqh,setai, "will not be uncovered," is changed by Bezae to readou, fanerwqh,setai, "will not be made manifest." This variant reading does not change the meaningof Jesus' teaching, but simply replaces the original verb with a synonym, a typical procedurefor the copyist of this manuscript, Bezae.2523The last phrase in this verse, kai. krupto.n o] ouv gnwsqh,setai, "and hidden which willnot be made known," is omitted by P45. We see no reason for this omission other than the probabilitythat the eye of this copyist skipped from the end of avpokalufqh,setai to the end of gnwsqh,setai,leaving out the intervening words.Nolland comments that "The hypocrisy of being one thing in private and another in publiccannot survive God's searching scrutiny at the time of judgment..." (2, p. 676) Disciples of Jesusneed to understand this, and never hide their faith because of opposition or ridicule in their surroundingworld. To do so will make them as guilty of hypocrisy as that of the separatists!2524Verse 3 compares with Matthew 10:27 as follows: for Matthew, the statement has todo with the responsibility of the twelve to proclaim upon the rooftops that which Jesus is saying tothem in private. For <strong>Luke</strong>, the statement has to do with private statements by the disciples themselves,in the darkness, in the ear, in the secret places, which will all be proclaimed in the light,upon the rooftops. The same saying of Jesus is being applied by the Gospel writers to their two(continued...)<strong>12</strong>22
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