Kathamrita Volume II - Swami Vivekananda

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outwardly he seems to know nothing. He foldshis hands to salute Thakur. Mani introducesShrish to him, saying that a man of such calmdisposition is hard to find.Panacea for the bonds of action [3] and sinful actions– Karma YogaSri Ramakrishna (to Shrish) — What are youdoing these days?Shrish — Sir, I practice law in Alipur.Sri Ramakrishna (to Mani) — For such a manto be a lawyer! (To Shrish) Do you have anyquestion to ask?“How does one live in the world withoutattachment?”Shrish — Sir, one has to do so manyunrighteous acts working in the world. Someactions are evil, others are righteous. Are theythe result of our past actions that we areimpelled to perform them?Sri Ramakrishna — How long must oneperform actions? As long as one does notrealize God. One gains everything when onehas attained Him. Then one goes beyond virtueand vice.“When the fruit appears, the flower drops off. Itis for making the fruit that the flower appears.
“How long must one perform sandhya andother rituals? As long as the hair on the bodydoes not stand on end and the eyes do not fillwith tears while repeating the name of God.Both these states are the signs of Godrealization;they indicate pure love anddevotion.“Having realized God, one goes beyond virtueand vice.”Says Prasad: I bow my head before both desireand enjoyment,And having solved the mystery that Kali is thesame as the Absolute, I have given uprighteousness and unrighteousness.“The nearer you approach God, the more Helessens your work. When the daughter-in-lawin a household conceives, her mother-in-lawgradually decreases her work. As soon as shereaches the ninth month of pregnancy, sheceases to work. When the baby is born, sheonly busies herself playing with it and enjoyingherself with it.”Shrish — It is very difficult to proceed towardGod while living a householder’s life.Instructions to a householder – yoga of practice [4]and spiritual discipline in a solitary placeSri Ramakrishna — Why, what about the yogaof practice? In the countryside [Kamarpukur],
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Sri Sri Ramakrishna Kathamritaby Ma
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e seen in front of the College Stre
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However, during his first meeting w
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that is Thy Your will.""Mother, awa
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power; similarly, Mahendra Nath was
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a sannyasi of himself. He would oft
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December, 1897)."Revered Mahendra N
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can I speak of but his words.’He
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thinking, his own individuality, or
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platform of white marble. While pla
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PrayerOm Thakur, our beloved Father
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childhood or his states of sadhana
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AcknowledgementsSri Ma Trust offers
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and a short coat, a shirt and varni
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trees on the way to the house, Thak
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Beersingh. On the way he had to cro
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Sattvic actions of Vidyasagar -
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I take refuge in You).Another day V
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Brahman. After many years both of t
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Clarified butter in a pan set over
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Brahman by saying, ‘Not this, not
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tries to run away from even one? Wh
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“Even then, it is not spared. Las
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you one day when we are alone.” (
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into the water.“They say that Han
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as the loadstone draws the iron.Say
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Karma Yoga and selfless work [41] -
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“Work without expectation of any
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Vidyasagar (smiling) — Yes, it is
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[3] On the ceremony of taking the l
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Section IISri Ramakrishna with theD
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they have to be careful. ‘Lust an
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Conversation between the Guru and t
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won’t even want to.“When a drun
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“Shanta - the rishis had this cal
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doubtful person is ruined [20]Mani
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- it leads to ‘lust and greed’.
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[5] One of the incarnations of God[
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Section IIISri Ramakrishna withDevo
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Mani — Very highly, Sir.Sri Ramak
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jewels out’ - such reflection is
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“I had to practice disciplines of
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“Gangama used to go into ecstasy.
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I saw [11] a certain person’s fac
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Sri Ramakrishna (to Balaram) — Ma
Page 93 and 94: Section IVSri Ramakrishna on the Ma
Page 95 and 96: things, I only meditate on God. One
Page 97 and 98: “Sometimes I see the universe per
Page 99 and 100: Sri Ramakrishna — Yes, it is poss
Page 101 and 102: You abide in the six-petalled lotus
Page 103 and 104: You take a form for the sake of the
Page 105 and 106: The song comes to an end.Now, accom
Page 107 and 108: taken place.Sri Ramakrishna — Wel
Page 109 and 110: people call Him by various names. S
Page 111 and 112: maya [21] , the universe and living
Page 113 and 114: [18] For complete song, refer Volum
Page 115 and 116: Hari Babu, M.’s friend, lost his
Page 117 and 118: window. The companions don’t know
Page 119 and 120: great care.Sri Ramakrishna (smiling
Page 121 and 122: Mani — They believe in the formle
Page 123 and 124: talk about with the cook. He says,
Page 125 and 126: himself an incarnation? Is that why
Page 127 and 128: songs are!A Devotee — Right, sir.
Page 129 and 130: Sri Ramakrishna — I have the atti
Page 131 and 132: “There was a goldsmith whose tong
Page 133 and 134: “Once a big man came to me. He sa
Page 135 and 136: five gross elements?’ Later, when
Page 137 and 138: What is God’s Spirit Form? After
Page 139 and 140: away.”Mani — Should one throw a
Page 141 and 142: [1] Sä cäturé cäturé[2] The us
Page 143: Ishan’s house today. Baburam will
Page 147 and 148: keep the milk of your mind in the w
Page 149 and 150: known by looking at the universe. B
Page 151 and 152: stay away, but appears before them
Page 153 and 154: portion of That, that You are the M
Page 155 and 156: “There are both knowledge [13] an
Page 157 and 158: Sri Ramakrishna — You should pay
Page 159 and 160: Section VIIISri Ramakrishna at theD
Page 161 and 162: All my shame and mistakes are now Y
Page 163 and 164: and its living beings to reach Sat-
Page 165 and 166: Doubts vanish after God-vision - le
Page 167 and 168: ‘Rama, Nikasha’s whole clan has
Page 169 and 170: money? You can earn your livelihood
Page 171 and 172: Sri Ramakrishna — He who has mone
Page 173 and 174: Section IXSri Ramakrishna atDakshin
Page 175 and 176: well?Song -Song -My Divine Mother g
Page 177 and 178: Only when the mind is intoxicated,
Page 179 and 180: Search within yourself,You will fin
Page 181 and 182: “Hanuman said, ‘Brother, I don
Page 183 and 184: heart are cut and all doubts vanish
Page 185 and 186: Reasoning thus, he reaches the Abso
Page 187 and 188: the devotees. Thakur, seated on the
Page 189 and 190: Sri Ramakrishna — Pray to God. He
Page 191 and 192: Absolute and the phenomenal world].
Page 193 and 194: sees one expanse of water.“Shanka
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has to come down again to the lower
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Sri Ramakrishna — The Lord is a k
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But then one knows only this much a
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spiritual disciplines after attaini
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“Those who reason and discriminat
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epeated ten times. In other words,
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this path one first develops love a
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can digest fish with fried rice, so
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offering service]. Thakur says to B
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to M., “Let’s stay a little lon
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Sri Ramakrishna — You have, no do
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poison. To save mankind from the po
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[42] Akhanda[43] Refer to the parab
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Section XSri Ramakrishna atDakshine
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had finished his prayers, he asked
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contemplate Rama.’“The chatak b
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Somebody opened a sadhu’s book to
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the words of the guru. There is no
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Is Sri Ramakrishna describing his o
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God? He who has genuine faith belie
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Thakur asks the devotees every now
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there? Move over here.”The tempo
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M. (smiling) — The other day he l
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cot.Sri Ramakrishna (to M.) — If
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taking the whole burden of a minor.
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chapter of human life. You asked Sa
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watch and hear the worships.After h
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I shall now never forget You, even
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Section XISri Ramakrishna Attends a
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Narayana is worried about Prahlada.
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able to hold your organization toge
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are people who bring baskets and sp
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gods is a trifle compared to Her lo
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Haribol,’ while clapping their ha
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Search and look; search and look; s
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ent one, Krishna) cross the waves o
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devotees.Sri Ramakrishna (to Girish
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For Madan, the poet, all worship me
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[15] Nishtha bhakti[16] Ecstasy[17]
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present time. He had been in Vrinda
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Sri Ramakrishna looks at Baburam an
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“Why has the Divine Mother kept m
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finger they point out a particular
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(To Baburam) “Why don’t I pull
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ightly realizes that the body and t
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The devotees are speechless with wo
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Sri Ramakrishna (to M.) — I don
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Mohini — She becomes peaceful her
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Sri Ramakrishna.Sri Ramakrishna (to
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Sri Ramakrishna (laughing) — Is i
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Section XIIISri Ramakrishna at aDev
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written in books. But the authors o
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Kshirode.M. says, “This boy is ve
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downstairs.Thakur comes again to th
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desire for any of the three things
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Dispassion from childhood is wonder
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The gopis of Vraja find Madhava [8]
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Chapter IVSri Ramakrishna in the co
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his face and takes a seat in the si
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[5] Nangta; Totapuri[6] A Vaishnava
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idding.Sri Ramakrishna (to the devo
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“During this time (of sadhana), I
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“The sense organs cease to functi
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creature comforts. The body, mind a
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once I went to the temple to ask fo
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consciousness returned, she (the Br
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I see a man and a woman sitting tog
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Girish (to M.) — What does Pope s
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M. — Yes, sir. He has read many b
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immediately what you think is an ob
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difficulty. He takes a little water
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Vrindavan). I was there. Rakhal and
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A certain devotee says, “Perhaps
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lead a spiritual life in the househ
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Your holy feet!Listening to the son
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says to Trailokya, “Sing that son
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pursuits after God-realizationIt is
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Trailokya — One certainly require
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Chaitanyadeva.Trailokya — Chaitan
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Sri Ramakrishna (to Trailokya) —
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ecognize Ramachandra as an incarnat
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walk freely in the open - they are
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[27] Gauranga and Nityananda[28] An
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Sri Ramakrishna — Enough! Stop! W
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would also try to make money from t
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unnatural death on a Saturday or a
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weeping and wailing just a few mome
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faith alone is the proof.A Certain
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tally with facts?’ Then I said to
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incarnate [5] .Narendra — It is e
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Song -Song -You are the God of gods
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Song -Song -Song -O my mind, drink
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O my mind, drink the wine of Hari
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“After attaining the knowledge of
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The Devotee — Nine reflected suns
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human body, He too is enchanted by
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Section XVISri Ramakrishna withDevo
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phenomenal to the Absolute.” (To
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“ ‘The pestle will destroy the
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angrily, ‘I am going to kill Varu
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‘What will happen to them (wife a
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Aswini Kumar Dutta and the son of B
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Section XVIISri Ramakrishna withCap
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with some clay in my hand [to use a
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the lips of a man. Devotees enjoy H
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madness of extreme spiritual joy.
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of Rakhal, Captain said, ‘He eats
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long does one have to practice ritu
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Sri Ramakrishna — I sent for the
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nothing but very pure sattva within
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“I was so very fond of him in my
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house and home, children and family
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and about your various kinds of ara
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Captain — It seems that he doesn
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other words, means a finite form, G
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trampled the clothes. Seeing it, th
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time people used to give their resp
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what will they do?’ Once a man lo
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peace, it made no more effort to fl
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may also find a frog and a snake.
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“It is not good to be a professio
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talk. Turning to M. Thakur says,
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Section XVIIISri Ramakrishna atDevo
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slippers. Then he gets out of the p
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and ragini [7] in ecstasy.Having se
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Nanda Bose — But God does not see
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and ignorance in another?Sri Ramakr
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as the servant of God. (All laugh.)
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God is momentary - no longer than t
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hour of death. King Bharata quit hi
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Nanda Bose (to Sri Ramakrishna) —
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“Rama asked Hanuman, ‘Hanuman,
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Section XIXSri Ramakrishna atDevote
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death. I was afraid that he [meanin
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Sri Ramakrishna is seated in the li
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devotees, “You sing some songs, t
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Sri Ramakrishna (eagerly) — What
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dwell in such a small body.Sri Rama
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Section XXThakur with the Devotees
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eating gram lentils. It is good to
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to him?M. — One passage in the bo
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you have conquered lust. The Doctor
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‘Bombay’ mango tree? How great
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of the Absolute and the phenomenal
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of light is also aware of darkness.
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talking about? You must explain it.
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king saw that a rider on horseback
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shells. (All laugh.)Chapter VPurush
Page 491 and 492:
M. — Yes, sir. When he comes here
Page 493 and 494:
Chapter ISection XXISri Ramakrishna
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that mere love and devotion [5] wil
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The Doctor — Good gracious!M. —
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again with bricks and pieces of bri
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meditates? There is the boundless s
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Dr. Sarkar — Yes, no doubt in man
Page 505 and 506:
prostitute. One day he was going to
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understand?”The Doctor remains si
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alls were thrown at the birds, one
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the room. After some time Thakur sp
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from him. Thakur is introspective a
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with form and also formless. He is
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Chapter ISection XXIISri Ramakrishn
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other, let us enjoy ourselves in th
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attitude.”After talking with the
Page 523 and 524:
Song -I am running ceaselessly, lik
Page 525 and 526:
Sri Ramakrishna (smiling) — No, l
Page 527 and 528:
wonderful form of the Mother of the
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And Mother, mixing them with the sa
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[1] The darkest night of the month[
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Sri Ramakrishna — No. Those peopl
Page 535 and 536:
Mani — Yes. He always says, ‘He
Page 537 and 538:
peace, while my soul is so troubled
Page 539 and 540:
to be a deep well and one’s relat
Page 541 and 542:
one’s desires. Only then can one
Page 543 and 544:
[4] Ishvarakoti[5] Jivakoti[6] The
Page 545 and 546:
Rakhal, Niranjan, Sarat, Sashi, Bab
Page 547 and 548:
Sri Ramakrishna (gazing at M., to t
Page 549 and 550:
if I say so.“I see that it has al
Page 551 and 552:
Is Sri Ramakrishna saying that he e
Page 553 and 554:
Narendra — Right, sir.Sri Ramakri
Page 555 and 556:
Sri Ramakrishna (to Narendra and th
Page 557 and 558:
Worn under the hair, no one shall s
Page 559 and 560:
saw it while he was there. Kali say
Page 561 and 562:
work and the renunciation of work i
Page 563 and 564:
Narendra — I eat meat just as I r
Page 565 and 566:
Narendra (to M.) — When a great s
Page 567 and 568:
Section XXVISri Ramakrishna at theC
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mother before I was born.But even a
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Sreenath, Rakhal Haldar and several
Page 573 and 574:
Sri Ramakrishna’s hair stands on
Page 575 and 576:
Will you eat something?Rakhal — I
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oom. As Sri Ramakrishna rightly say
Page 579 and 580:
[4] Stored-up karma from past lives
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singing hymns. Everybody, Narendra
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Narendra — I used to see it frequ
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number of times. Didn’t you once
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M. — A gopi friend [4] of Radhika
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M. — On my first visit to Dakshin
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now reaped my actions of living in
Page 593 and 594:
Dakshineswar Kali Temple. I sang th
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Divine Mother, ‘Mother, how can I
Page 597 and 598:
M. — Wasn’t that the day you we
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then playing the role of Shiva - a
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meditating. Since Niranjan has retu
Page 603 and 604:
Abhavamukha chaitanya : NegationAbh
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Chinmaya : Embodiment of SpiritChit
Page 607 and 608:
Jnana yoga : Path of union with God
Page 609 and 610:
Panchatapa : Practicing japa and me
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of a thousand petals, the abode of
Page 613 and 614:
Vina : A stringed musical instrumen
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22. Dec.1882 523. Dec.1882 524. 14-
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70(b) 19-Dec-1883 571. 21-Dec-1883
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120. 27-Dec-1884 2121. 22-Feb-1885
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170. 18-Apr-1886 4171. 21-Apr-1886
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Kathamrita Volume II - Swami Vivekananda

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