Kathamrita Volume II - Swami Vivekananda

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The life of man is only the shadow of apuppeteer’s marionette. Only if he walks Yourpath can he become a god.You are the driver of the machine of this body.You are the charioteer of the chariot of theAtman. A human being makes mistakes,thinking he has free will.You are the Lord of the heart, the Soul of thesoul, and the Mainstay of all. You cantransform an unholy person into a saint by thePower of your holiness.The Absolute is identical with the phenomenal world– perfect knowledge [3] , or vijnanaWhen the song ends, Thakur speaks.Sri Ramakrishna (to Trailokya and others) — Itis Lord Hari who is the Master, and He Himselfis the servant – this is the attitude of a man ofperfect knowledge. First following the path of‘not this, not this,’ one realizes that the Lord isthe only Reality and all else is illusory. Thenone sees that it is the Lord Himself who hasbecome everything – that the Lord Himself hasbecome maya: living beings and the universe.The Puranas say that evolution is followed byinvolution. For example, take the bel-fruit. Ithas a shell, seeds and kernel. Throw away theshell and seeds and you have the kernel. But ifyou want to know the weight of the bel-fruit, itwill not do to throw away the shell and theseeds. That is why, after negating the universe
and its living beings to reach Sat-chit-ananda,one sees that He Himself has become the entireuniverse and its living beings. The kernelbelongs to the bel-fruit, just as the seeds andshell do. Butter is a part of milk, just asbuttermilk is; they belong to the samesubstance.“Even so, one may ask how Sat-chit-anandahas become so hard – touch the earth and youfind it hard. The answer is that blood andsemen are fluids, but they produce such a bigcreature as man. It is possible for God to doanything.“One must first reach the Indivisible Sat-chitanandaand then, coming down, observe thesethings.”World does not exist without God – distinctionbetween a yogi and a devotee“It is God alone who has become everything.The world does not exist apart from God.Having studied the Vedas from his guru,Ramachandra felt a spirit of dispassion [4] . Hesaid, ‘If the world is like a dream, one might aswell renounce it.’ Dasharatha [his father]became frightened at this. He sent guruVaishishtha to dissuade Rama. Vaishishthasaid, ‘Rama, why do you talk of giving up theworld? Please tell me, does the world existapart from God? If you can convince me that
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Sri Sri Ramakrishna Kathamritaby Ma
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e seen in front of the College Stre
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However, during his first meeting w
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that is Thy Your will.""Mother, awa
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power; similarly, Mahendra Nath was
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a sannyasi of himself. He would oft
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December, 1897)."Revered Mahendra N
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can I speak of but his words.’He
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thinking, his own individuality, or
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platform of white marble. While pla
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PrayerOm Thakur, our beloved Father
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childhood or his states of sadhana
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AcknowledgementsSri Ma Trust offers
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and a short coat, a shirt and varni
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trees on the way to the house, Thak
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Beersingh. On the way he had to cro
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Sattvic actions of Vidyasagar -
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I take refuge in You).Another day V
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Brahman. After many years both of t
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Clarified butter in a pan set over
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Brahman by saying, ‘Not this, not
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tries to run away from even one? Wh
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“Even then, it is not spared. Las
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you one day when we are alone.” (
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into the water.“They say that Han
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as the loadstone draws the iron.Say
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Karma Yoga and selfless work [41] -
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“Work without expectation of any
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Vidyasagar (smiling) — Yes, it is
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[3] On the ceremony of taking the l
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Section IISri Ramakrishna with theD
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they have to be careful. ‘Lust an
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Conversation between the Guru and t
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won’t even want to.“When a drun
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“Shanta - the rishis had this cal
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doubtful person is ruined [20]Mani
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- it leads to ‘lust and greed’.
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[5] One of the incarnations of God[
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Section IIISri Ramakrishna withDevo
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Mani — Very highly, Sir.Sri Ramak
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jewels out’ - such reflection is
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“I had to practice disciplines of
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“Gangama used to go into ecstasy.
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I saw [11] a certain person’s fac
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Sri Ramakrishna (to Balaram) — Ma
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Section IVSri Ramakrishna on the Ma
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things, I only meditate on God. One
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“Sometimes I see the universe per
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Sri Ramakrishna — Yes, it is poss
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You abide in the six-petalled lotus
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You take a form for the sake of the
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The song comes to an end.Now, accom
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taken place.Sri Ramakrishna — Wel
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people call Him by various names. S
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Page 113 and 114: [18] For complete song, refer Volum
Page 115 and 116: Hari Babu, M.’s friend, lost his
Page 117 and 118: window. The companions don’t know
Page 119 and 120: great care.Sri Ramakrishna (smiling
Page 121 and 122: Mani — They believe in the formle
Page 123 and 124: talk about with the cook. He says,
Page 125 and 126: himself an incarnation? Is that why
Page 127 and 128: songs are!A Devotee — Right, sir.
Page 129 and 130: Sri Ramakrishna — I have the atti
Page 131 and 132: “There was a goldsmith whose tong
Page 133 and 134: “Once a big man came to me. He sa
Page 135 and 136: five gross elements?’ Later, when
Page 137 and 138: What is God’s Spirit Form? After
Page 139 and 140: away.”Mani — Should one throw a
Page 141 and 142: [1] Sä cäturé cäturé[2] The us
Page 143 and 144: Ishan’s house today. Baburam will
Page 145 and 146: “How long must one perform sandhy
Page 147 and 148: keep the milk of your mind in the w
Page 149 and 150: known by looking at the universe. B
Page 151 and 152: stay away, but appears before them
Page 153 and 154: portion of That, that You are the M
Page 155 and 156: “There are both knowledge [13] an
Page 157 and 158: Sri Ramakrishna — You should pay
Page 159 and 160: Section VIIISri Ramakrishna at theD
Page 161: All my shame and mistakes are now Y
Page 165 and 166: Doubts vanish after God-vision - le
Page 167 and 168: ‘Rama, Nikasha’s whole clan has
Page 169 and 170: money? You can earn your livelihood
Page 171 and 172: Sri Ramakrishna — He who has mone
Page 173 and 174: Section IXSri Ramakrishna atDakshin
Page 175 and 176: well?Song -Song -My Divine Mother g
Page 177 and 178: Only when the mind is intoxicated,
Page 179 and 180: Search within yourself,You will fin
Page 181 and 182: “Hanuman said, ‘Brother, I don
Page 183 and 184: heart are cut and all doubts vanish
Page 185 and 186: Reasoning thus, he reaches the Abso
Page 187 and 188: the devotees. Thakur, seated on the
Page 189 and 190: Sri Ramakrishna — Pray to God. He
Page 191 and 192: Absolute and the phenomenal world].
Page 193 and 194: sees one expanse of water.“Shanka
Page 195 and 196: has to come down again to the lower
Page 197 and 198: Sri Ramakrishna — The Lord is a k
Page 199 and 200: But then one knows only this much a
Page 201 and 202: spiritual disciplines after attaini
Page 203 and 204: “Those who reason and discriminat
Page 205 and 206: epeated ten times. In other words,
Page 207 and 208: this path one first develops love a
Page 209 and 210: can digest fish with fried rice, so
Page 211 and 212: offering service]. Thakur says to B
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to M., “Let’s stay a little lon
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Sri Ramakrishna — You have, no do
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poison. To save mankind from the po
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[42] Akhanda[43] Refer to the parab
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Section XSri Ramakrishna atDakshine
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had finished his prayers, he asked
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contemplate Rama.’“The chatak b
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Somebody opened a sadhu’s book to
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the words of the guru. There is no
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Is Sri Ramakrishna describing his o
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God? He who has genuine faith belie
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Thakur asks the devotees every now
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there? Move over here.”The tempo
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M. (smiling) — The other day he l
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cot.Sri Ramakrishna (to M.) — If
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taking the whole burden of a minor.
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chapter of human life. You asked Sa
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watch and hear the worships.After h
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I shall now never forget You, even
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Section XISri Ramakrishna Attends a
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Narayana is worried about Prahlada.
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able to hold your organization toge
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are people who bring baskets and sp
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gods is a trifle compared to Her lo
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Haribol,’ while clapping their ha
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Search and look; search and look; s
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ent one, Krishna) cross the waves o
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devotees.Sri Ramakrishna (to Girish
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For Madan, the poet, all worship me
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[15] Nishtha bhakti[16] Ecstasy[17]
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present time. He had been in Vrinda
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Sri Ramakrishna looks at Baburam an
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“Why has the Divine Mother kept m
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finger they point out a particular
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(To Baburam) “Why don’t I pull
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ightly realizes that the body and t
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The devotees are speechless with wo
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Sri Ramakrishna (to M.) — I don
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Mohini — She becomes peaceful her
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Sri Ramakrishna.Sri Ramakrishna (to
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Sri Ramakrishna (laughing) — Is i
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Section XIIISri Ramakrishna at aDev
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written in books. But the authors o
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Kshirode.M. says, “This boy is ve
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downstairs.Thakur comes again to th
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desire for any of the three things
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Dispassion from childhood is wonder
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The gopis of Vraja find Madhava [8]
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Chapter IVSri Ramakrishna in the co
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his face and takes a seat in the si
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[5] Nangta; Totapuri[6] A Vaishnava
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idding.Sri Ramakrishna (to the devo
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“During this time (of sadhana), I
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“The sense organs cease to functi
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creature comforts. The body, mind a
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once I went to the temple to ask fo
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consciousness returned, she (the Br
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I see a man and a woman sitting tog
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Girish (to M.) — What does Pope s
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M. — Yes, sir. He has read many b
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immediately what you think is an ob
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difficulty. He takes a little water
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Vrindavan). I was there. Rakhal and
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A certain devotee says, “Perhaps
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lead a spiritual life in the househ
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Your holy feet!Listening to the son
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says to Trailokya, “Sing that son
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pursuits after God-realizationIt is
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Trailokya — One certainly require
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Chaitanyadeva.Trailokya — Chaitan
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Sri Ramakrishna (to Trailokya) —
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ecognize Ramachandra as an incarnat
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walk freely in the open - they are
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[27] Gauranga and Nityananda[28] An
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Sri Ramakrishna — Enough! Stop! W
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would also try to make money from t
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unnatural death on a Saturday or a
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weeping and wailing just a few mome
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faith alone is the proof.A Certain
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tally with facts?’ Then I said to
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incarnate [5] .Narendra — It is e
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Song -Song -You are the God of gods
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Song -Song -Song -O my mind, drink
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O my mind, drink the wine of Hari
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“After attaining the knowledge of
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The Devotee — Nine reflected suns
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human body, He too is enchanted by
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Section XVISri Ramakrishna withDevo
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phenomenal to the Absolute.” (To
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“ ‘The pestle will destroy the
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angrily, ‘I am going to kill Varu
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‘What will happen to them (wife a
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Aswini Kumar Dutta and the son of B
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Section XVIISri Ramakrishna withCap
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with some clay in my hand [to use a
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the lips of a man. Devotees enjoy H
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madness of extreme spiritual joy.
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of Rakhal, Captain said, ‘He eats
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long does one have to practice ritu
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Sri Ramakrishna — I sent for the
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nothing but very pure sattva within
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“I was so very fond of him in my
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house and home, children and family
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and about your various kinds of ara
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Captain — It seems that he doesn
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other words, means a finite form, G
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trampled the clothes. Seeing it, th
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time people used to give their resp
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what will they do?’ Once a man lo
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peace, it made no more effort to fl
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may also find a frog and a snake.
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“It is not good to be a professio
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talk. Turning to M. Thakur says,
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Section XVIIISri Ramakrishna atDevo
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slippers. Then he gets out of the p
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and ragini [7] in ecstasy.Having se
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Nanda Bose — But God does not see
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and ignorance in another?Sri Ramakr
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as the servant of God. (All laugh.)
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God is momentary - no longer than t
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hour of death. King Bharata quit hi
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Nanda Bose (to Sri Ramakrishna) —
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“Rama asked Hanuman, ‘Hanuman,
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Section XIXSri Ramakrishna atDevote
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death. I was afraid that he [meanin
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Sri Ramakrishna is seated in the li
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devotees, “You sing some songs, t
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Sri Ramakrishna (eagerly) — What
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dwell in such a small body.Sri Rama
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Section XXThakur with the Devotees
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eating gram lentils. It is good to
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to him?M. — One passage in the bo
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you have conquered lust. The Doctor
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‘Bombay’ mango tree? How great
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of the Absolute and the phenomenal
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of light is also aware of darkness.
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talking about? You must explain it.
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king saw that a rider on horseback
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shells. (All laugh.)Chapter VPurush
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M. — Yes, sir. When he comes here
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Chapter ISection XXISri Ramakrishna
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that mere love and devotion [5] wil
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The Doctor — Good gracious!M. —
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again with bricks and pieces of bri
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meditates? There is the boundless s
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Dr. Sarkar — Yes, no doubt in man
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prostitute. One day he was going to
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understand?”The Doctor remains si
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alls were thrown at the birds, one
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the room. After some time Thakur sp
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from him. Thakur is introspective a
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with form and also formless. He is
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Chapter ISection XXIISri Ramakrishn
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other, let us enjoy ourselves in th
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attitude.”After talking with the
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Song -I am running ceaselessly, lik
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Sri Ramakrishna (smiling) — No, l
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wonderful form of the Mother of the
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And Mother, mixing them with the sa
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[1] The darkest night of the month[
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Sri Ramakrishna — No. Those peopl
Page 535 and 536:
Mani — Yes. He always says, ‘He
Page 537 and 538:
peace, while my soul is so troubled
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to be a deep well and one’s relat
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one’s desires. Only then can one
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[4] Ishvarakoti[5] Jivakoti[6] The
Page 545 and 546:
Rakhal, Niranjan, Sarat, Sashi, Bab
Page 547 and 548:
Sri Ramakrishna (gazing at M., to t
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if I say so.“I see that it has al
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Is Sri Ramakrishna saying that he e
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Narendra — Right, sir.Sri Ramakri
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Sri Ramakrishna (to Narendra and th
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Worn under the hair, no one shall s
Page 559 and 560:
saw it while he was there. Kali say
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work and the renunciation of work i
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Narendra — I eat meat just as I r
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Narendra (to M.) — When a great s
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Section XXVISri Ramakrishna at theC
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mother before I was born.But even a
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Sreenath, Rakhal Haldar and several
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Sri Ramakrishna’s hair stands on
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Will you eat something?Rakhal — I
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oom. As Sri Ramakrishna rightly say
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[4] Stored-up karma from past lives
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singing hymns. Everybody, Narendra
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Narendra — I used to see it frequ
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number of times. Didn’t you once
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M. — A gopi friend [4] of Radhika
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M. — On my first visit to Dakshin
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now reaped my actions of living in
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Dakshineswar Kali Temple. I sang th
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Divine Mother, ‘Mother, how can I
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M. — Wasn’t that the day you we
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then playing the role of Shiva - a
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meditating. Since Niranjan has retu
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Abhavamukha chaitanya : NegationAbh
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Chinmaya : Embodiment of SpiritChit
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Jnana yoga : Path of union with God
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Panchatapa : Practicing japa and me
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of a thousand petals, the abode of
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Vina : A stringed musical instrumen
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22. Dec.1882 523. Dec.1882 524. 14-
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70(b) 19-Dec-1883 571. 21-Dec-1883
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120. 27-Dec-1884 2121. 22-Feb-1885
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170. 18-Apr-1886 4171. 21-Apr-1886
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Kathamrita Volume II - Swami Vivekananda

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