Kathamrita Volume II - Swami Vivekananda

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merged with the Absolute. The jnani passesinto Jada Samadhi – in it, I-consciousnessvanishes. The samadhi experienced in bhaktiyoga is called Chetana Samadhi. In it, oneretains the ego of the servant and Masterrelationship, the ego of lover and Beloved, orthe ego of enjoyer and Bliss. The Lord is theMaster and the devotee is the servant; the Lordis the Beloved and the devotee the lover; theLord is the Fountain of Bliss and the devoteeits enjoyer. The devotee does not want tobecome sugar; he wants to eat and enjoy it.The Pundit — What will happen if Goddissolves the ego completely, if He makessugar of the devotee?Sri Ramakrishna (smiling) — Feel free to saywhat you have on your mind. ‘Be frank foronce, mother Kaushalya [38] .’ (All laugh.)Don’t the scriptures talk of Narada, Sanaka,Sanatana, Sananda and Sanatkumara?The Pundit — Yes sir, the scriptures mentionthem.Sri Ramakrishna — Though they were jnanis,they retained their ego of devotion. Haven’tyou read the Bhagavata?The Pundit — I have read it partially, but notall of it.
Sri Ramakrishna — Pray to God. He iscompassionate. Will He not listen to the wordsof His devotee? He is the wish-fulfillingtree [39] . Approach Him and ask: He will grantyour wish.The Pundit — I haven’t thought much about itbefore. Now I understand.Sri Ramakrishna — After one attainsknowledge of the Absolute, God permits a littleego to remain. This ego is the ‘I of thedevotee,’ or the ‘I of knowledge’. It is with this‘I’ that one enjoys His infinite play. Rubbingthe pestle for a long time, it was reduced to avery small size. But when it fell into the forestof willows, it brought the destruction of theentire clan of Yadus [40] . That is why thevijnani keeps the ‘I of devotion’ or the ‘I ofknowledge’, to enjoy the Bliss of God and toteach mankind.Rishis had timid natures and were easily frightened –a new light on the Vedanta“The rishis were timid and easily frightened.Do you know what their attitude was? ‘Let mesomehow get my own salvation; who knowswhat will happen in the future? So who canthink for others?’ A piece of dry or rotten wood
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Sri Sri Ramakrishna Kathamritaby Ma
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e seen in front of the College Stre
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However, during his first meeting w
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that is Thy Your will.""Mother, awa
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power; similarly, Mahendra Nath was
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a sannyasi of himself. He would oft
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December, 1897)."Revered Mahendra N
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can I speak of but his words.’He
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thinking, his own individuality, or
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platform of white marble. While pla
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PrayerOm Thakur, our beloved Father
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childhood or his states of sadhana
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AcknowledgementsSri Ma Trust offers
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and a short coat, a shirt and varni
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trees on the way to the house, Thak
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Beersingh. On the way he had to cro
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Sattvic actions of Vidyasagar -
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I take refuge in You).Another day V
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Brahman. After many years both of t
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Clarified butter in a pan set over
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Brahman by saying, ‘Not this, not
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tries to run away from even one? Wh
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“Even then, it is not spared. Las
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you one day when we are alone.” (
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into the water.“They say that Han
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as the loadstone draws the iron.Say
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Karma Yoga and selfless work [41] -
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“Work without expectation of any
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Vidyasagar (smiling) — Yes, it is
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[3] On the ceremony of taking the l
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Section IISri Ramakrishna with theD
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they have to be careful. ‘Lust an
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Conversation between the Guru and t
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won’t even want to.“When a drun
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“Shanta - the rishis had this cal
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doubtful person is ruined [20]Mani
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- it leads to ‘lust and greed’.
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[5] One of the incarnations of God[
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Section IIISri Ramakrishna withDevo
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Mani — Very highly, Sir.Sri Ramak
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jewels out’ - such reflection is
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“I had to practice disciplines of
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“Gangama used to go into ecstasy.
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I saw [11] a certain person’s fac
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Sri Ramakrishna (to Balaram) — Ma
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Section IVSri Ramakrishna on the Ma
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things, I only meditate on God. One
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“Sometimes I see the universe per
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Sri Ramakrishna — Yes, it is poss
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You abide in the six-petalled lotus
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You take a form for the sake of the
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The song comes to an end.Now, accom
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taken place.Sri Ramakrishna — Wel
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people call Him by various names. S
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maya [21] , the universe and living
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[18] For complete song, refer Volum
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Hari Babu, M.’s friend, lost his
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window. The companions don’t know
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great care.Sri Ramakrishna (smiling
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Mani — They believe in the formle
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talk about with the cook. He says,
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himself an incarnation? Is that why
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songs are!A Devotee — Right, sir.
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Sri Ramakrishna — I have the atti
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“There was a goldsmith whose tong
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“Once a big man came to me. He sa
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five gross elements?’ Later, when
Page 137 and 138: What is God’s Spirit Form? After
Page 139 and 140: away.”Mani — Should one throw a
Page 141 and 142: [1] Sä cäturé cäturé[2] The us
Page 143 and 144: Ishan’s house today. Baburam will
Page 145 and 146: “How long must one perform sandhy
Page 147 and 148: keep the milk of your mind in the w
Page 149 and 150: known by looking at the universe. B
Page 151 and 152: stay away, but appears before them
Page 153 and 154: portion of That, that You are the M
Page 155 and 156: “There are both knowledge [13] an
Page 157 and 158: Sri Ramakrishna — You should pay
Page 159 and 160: Section VIIISri Ramakrishna at theD
Page 161 and 162: All my shame and mistakes are now Y
Page 163 and 164: and its living beings to reach Sat-
Page 165 and 166: Doubts vanish after God-vision - le
Page 167 and 168: ‘Rama, Nikasha’s whole clan has
Page 169 and 170: money? You can earn your livelihood
Page 171 and 172: Sri Ramakrishna — He who has mone
Page 173 and 174: Section IXSri Ramakrishna atDakshin
Page 175 and 176: well?Song -Song -My Divine Mother g
Page 177 and 178: Only when the mind is intoxicated,
Page 179 and 180: Search within yourself,You will fin
Page 181 and 182: “Hanuman said, ‘Brother, I don
Page 183 and 184: heart are cut and all doubts vanish
Page 185 and 186: Reasoning thus, he reaches the Abso
Page 187: the devotees. Thakur, seated on the
Page 191 and 192: Absolute and the phenomenal world].
Page 193 and 194: sees one expanse of water.“Shanka
Page 195 and 196: has to come down again to the lower
Page 197 and 198: Sri Ramakrishna — The Lord is a k
Page 199 and 200: But then one knows only this much a
Page 201 and 202: spiritual disciplines after attaini
Page 203 and 204: “Those who reason and discriminat
Page 205 and 206: epeated ten times. In other words,
Page 207 and 208: this path one first develops love a
Page 209 and 210: can digest fish with fried rice, so
Page 211 and 212: offering service]. Thakur says to B
Page 213 and 214: to M., “Let’s stay a little lon
Page 215 and 216: Sri Ramakrishna — You have, no do
Page 217 and 218: poison. To save mankind from the po
Page 219 and 220: [42] Akhanda[43] Refer to the parab
Page 221 and 222: Section XSri Ramakrishna atDakshine
Page 223 and 224: had finished his prayers, he asked
Page 225 and 226: contemplate Rama.’“The chatak b
Page 227 and 228: Somebody opened a sadhu’s book to
Page 229 and 230: the words of the guru. There is no
Page 231 and 232: Is Sri Ramakrishna describing his o
Page 233 and 234: God? He who has genuine faith belie
Page 235 and 236: Thakur asks the devotees every now
Page 237 and 238: there? Move over here.”The tempo
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M. (smiling) — The other day he l
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cot.Sri Ramakrishna (to M.) — If
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taking the whole burden of a minor.
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chapter of human life. You asked Sa
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watch and hear the worships.After h
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I shall now never forget You, even
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Section XISri Ramakrishna Attends a
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Narayana is worried about Prahlada.
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able to hold your organization toge
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are people who bring baskets and sp
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gods is a trifle compared to Her lo
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Haribol,’ while clapping their ha
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Search and look; search and look; s
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ent one, Krishna) cross the waves o
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devotees.Sri Ramakrishna (to Girish
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For Madan, the poet, all worship me
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[15] Nishtha bhakti[16] Ecstasy[17]
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present time. He had been in Vrinda
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Sri Ramakrishna looks at Baburam an
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“Why has the Divine Mother kept m
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finger they point out a particular
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(To Baburam) “Why don’t I pull
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ightly realizes that the body and t
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The devotees are speechless with wo
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Sri Ramakrishna (to M.) — I don
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Mohini — She becomes peaceful her
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Sri Ramakrishna.Sri Ramakrishna (to
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Sri Ramakrishna (laughing) — Is i
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Section XIIISri Ramakrishna at aDev
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written in books. But the authors o
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Kshirode.M. says, “This boy is ve
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downstairs.Thakur comes again to th
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desire for any of the three things
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Dispassion from childhood is wonder
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The gopis of Vraja find Madhava [8]
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Chapter IVSri Ramakrishna in the co
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his face and takes a seat in the si
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[5] Nangta; Totapuri[6] A Vaishnava
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idding.Sri Ramakrishna (to the devo
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“During this time (of sadhana), I
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“The sense organs cease to functi
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creature comforts. The body, mind a
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once I went to the temple to ask fo
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consciousness returned, she (the Br
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I see a man and a woman sitting tog
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Girish (to M.) — What does Pope s
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M. — Yes, sir. He has read many b
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immediately what you think is an ob
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difficulty. He takes a little water
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Vrindavan). I was there. Rakhal and
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A certain devotee says, “Perhaps
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lead a spiritual life in the househ
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Your holy feet!Listening to the son
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says to Trailokya, “Sing that son
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pursuits after God-realizationIt is
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Trailokya — One certainly require
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Chaitanyadeva.Trailokya — Chaitan
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Sri Ramakrishna (to Trailokya) —
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ecognize Ramachandra as an incarnat
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walk freely in the open - they are
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[27] Gauranga and Nityananda[28] An
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Sri Ramakrishna — Enough! Stop! W
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would also try to make money from t
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unnatural death on a Saturday or a
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weeping and wailing just a few mome
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faith alone is the proof.A Certain
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tally with facts?’ Then I said to
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incarnate [5] .Narendra — It is e
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Song -Song -You are the God of gods
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Song -Song -Song -O my mind, drink
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O my mind, drink the wine of Hari
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“After attaining the knowledge of
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The Devotee — Nine reflected suns
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human body, He too is enchanted by
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Section XVISri Ramakrishna withDevo
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phenomenal to the Absolute.” (To
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“ ‘The pestle will destroy the
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angrily, ‘I am going to kill Varu
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‘What will happen to them (wife a
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Aswini Kumar Dutta and the son of B
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Section XVIISri Ramakrishna withCap
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with some clay in my hand [to use a
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the lips of a man. Devotees enjoy H
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madness of extreme spiritual joy.
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of Rakhal, Captain said, ‘He eats
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long does one have to practice ritu
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Sri Ramakrishna — I sent for the
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nothing but very pure sattva within
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“I was so very fond of him in my
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house and home, children and family
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and about your various kinds of ara
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Captain — It seems that he doesn
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other words, means a finite form, G
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trampled the clothes. Seeing it, th
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time people used to give their resp
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what will they do?’ Once a man lo
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peace, it made no more effort to fl
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may also find a frog and a snake.
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“It is not good to be a professio
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talk. Turning to M. Thakur says,
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Section XVIIISri Ramakrishna atDevo
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slippers. Then he gets out of the p
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and ragini [7] in ecstasy.Having se
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Nanda Bose — But God does not see
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and ignorance in another?Sri Ramakr
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as the servant of God. (All laugh.)
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God is momentary - no longer than t
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hour of death. King Bharata quit hi
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Nanda Bose (to Sri Ramakrishna) —
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“Rama asked Hanuman, ‘Hanuman,
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Section XIXSri Ramakrishna atDevote
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death. I was afraid that he [meanin
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Sri Ramakrishna is seated in the li
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devotees, “You sing some songs, t
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Sri Ramakrishna (eagerly) — What
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dwell in such a small body.Sri Rama
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Section XXThakur with the Devotees
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eating gram lentils. It is good to
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to him?M. — One passage in the bo
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you have conquered lust. The Doctor
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‘Bombay’ mango tree? How great
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of the Absolute and the phenomenal
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of light is also aware of darkness.
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talking about? You must explain it.
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king saw that a rider on horseback
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shells. (All laugh.)Chapter VPurush
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M. — Yes, sir. When he comes here
Page 493 and 494:
Chapter ISection XXISri Ramakrishna
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that mere love and devotion [5] wil
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The Doctor — Good gracious!M. —
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again with bricks and pieces of bri
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meditates? There is the boundless s
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Dr. Sarkar — Yes, no doubt in man
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prostitute. One day he was going to
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understand?”The Doctor remains si
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alls were thrown at the birds, one
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the room. After some time Thakur sp
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from him. Thakur is introspective a
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with form and also formless. He is
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Chapter ISection XXIISri Ramakrishn
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other, let us enjoy ourselves in th
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attitude.”After talking with the
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Song -I am running ceaselessly, lik
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Sri Ramakrishna (smiling) — No, l
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wonderful form of the Mother of the
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And Mother, mixing them with the sa
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[1] The darkest night of the month[
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Sri Ramakrishna — No. Those peopl
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Mani — Yes. He always says, ‘He
Page 537 and 538:
peace, while my soul is so troubled
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to be a deep well and one’s relat
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one’s desires. Only then can one
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[4] Ishvarakoti[5] Jivakoti[6] The
Page 545 and 546:
Rakhal, Niranjan, Sarat, Sashi, Bab
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Sri Ramakrishna (gazing at M., to t
Page 549 and 550:
if I say so.“I see that it has al
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Is Sri Ramakrishna saying that he e
Page 553 and 554:
Narendra — Right, sir.Sri Ramakri
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Sri Ramakrishna (to Narendra and th
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Worn under the hair, no one shall s
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saw it while he was there. Kali say
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work and the renunciation of work i
Page 563 and 564:
Narendra — I eat meat just as I r
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Narendra (to M.) — When a great s
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Section XXVISri Ramakrishna at theC
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mother before I was born.But even a
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Sreenath, Rakhal Haldar and several
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Sri Ramakrishna’s hair stands on
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Will you eat something?Rakhal — I
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oom. As Sri Ramakrishna rightly say
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[4] Stored-up karma from past lives
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singing hymns. Everybody, Narendra
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Narendra — I used to see it frequ
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number of times. Didn’t you once
Page 587 and 588:
M. — A gopi friend [4] of Radhika
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M. — On my first visit to Dakshin
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now reaped my actions of living in
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Dakshineswar Kali Temple. I sang th
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Divine Mother, ‘Mother, how can I
Page 597 and 598:
M. — Wasn’t that the day you we
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then playing the role of Shiva - a
Page 601 and 602:
meditating. Since Niranjan has retu
Page 603 and 604:
Abhavamukha chaitanya : NegationAbh
Page 605 and 606:
Chinmaya : Embodiment of SpiritChit
Page 607 and 608:
Jnana yoga : Path of union with God
Page 609 and 610:
Panchatapa : Practicing japa and me
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of a thousand petals, the abode of
Page 613 and 614:
Vina : A stringed musical instrumen
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22. Dec.1882 523. Dec.1882 524. 14-
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70(b) 19-Dec-1883 571. 21-Dec-1883
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120. 27-Dec-1884 2121. 22-Feb-1885
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170. 18-Apr-1886 4171. 21-Apr-1886
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Kathamrita Volume II - Swami Vivekananda

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