Kathamrita Volume II - Swami Vivekananda

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Avyapadesyam : Indescribable, and impossible to verbalizeBahaduri wood : a heavy logBanya : a semi-circular percussion instrument played alongwith tablaBaul : MinstrelBhagavan : The Personal God, LordBhairavas and Bhairavis : Couples in Tantrik worshipBhajanananda : Joy of worshipBhakti : Love, devotion, prayerfulness and self-surrenderBhakti yoga : Path of union with God through love anddevotionBhava : Ecstasy of divine loveBhava-avastha : The highest spiritual state of absorption justbefore the mind merges in the Absolute Oneness; bhavasamadhiBhavamukha chaitanya : AffirmationBija mantra : A mystic word or words of great power to berecited silently withinBodhebodhe : Inner experience of GodBrahmajnana : Knowledge of the AbsoluteBrahman: God the AbsoluteBrahmananda : Bliss of BrahmanBrahmani : A sannyasini who was Sri Ramakrishna’s spiritualpreceptorChadar : A long piece of cloth worn on the upper part of thebody, often draped as a shawlChamara : A fan made of the white hair from the tail of thechamari yak, used in Hindu ritual worshipChanabara : A Bengali sweet made of fried cheeseChandala : A man who cremates; a scavengerChandravali : One of the gopis at VrindavanChapati : Flat whole wheat breadChetana Samadhi : This samadhi is experienced in bhaktiyoga. In this samadhi the aspirant retains the consciousness ofhis I-ness as he communes with GodChidananda : Knowledge and Bliss Absolute
Chinmaya : Embodiment of SpiritChitshakti : The power of ConsciousnessChitta : In yoga terminology manas (mind), buddhi (intellect)and ahamkara (ego) are but various processes in the mindstuff,called chitta. The waves of thought in the chitta arecalled vrittis. When presented with outside stimuli, via theorgans of perception, mind, intellect and ego, the vrittisbecome energized. The chitta is the instrument that takes holdof some thought waves, absorbs them and sends them out asthoughts.Daityas : DemonsDakshina : Teacher’s feeDanas : GhostsDandis : A sect of sannyasins who carry a staffDarshan : Seeing, experiencing; paying respect to a holy placeor person by a ceremonial visit; also the blessing orpurification felt in the presence of holinessDasya : Attitude of a servant toward his masterDemons’ room : The brothers of the monastery at BaranagoreMath called themselves danas and daityas (ghosts anddemons) and the room where they met they called ‘the roomof the danas,’ or the ‘demons’ room’Dham : Place of pilgrimageDharma : RighteousnessDhoti : A man’s wearing cloth; a method of cleaning entrailswith waterDhyana Yoga : Communion with God through meditationDol : Festival in which Sri Krishna is swung in a cradleDulali : A dear little girlDvaitavada : DualismEight fetters : Hatred, shame, fear, lineage, pride of goodconduct, secretiveness, caste and griefFakir : A mendicant asceticFaras : Lamp lighterFazli mango : A kind of mango species grown in MaldaFive elements : Earth, water, fire, air and etherFive senses : Form, taste, smell, sound and touchFour fruits : Dharma, artha, kama and moksha
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Sri Sri Ramakrishna Kathamritaby Ma
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e seen in front of the College Stre
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However, during his first meeting w
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that is Thy Your will.""Mother, awa
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power; similarly, Mahendra Nath was
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a sannyasi of himself. He would oft
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December, 1897)."Revered Mahendra N
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can I speak of but his words.’He
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thinking, his own individuality, or
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platform of white marble. While pla
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PrayerOm Thakur, our beloved Father
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childhood or his states of sadhana
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AcknowledgementsSri Ma Trust offers
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and a short coat, a shirt and varni
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trees on the way to the house, Thak
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Beersingh. On the way he had to cro
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Sattvic actions of Vidyasagar -
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I take refuge in You).Another day V
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Brahman. After many years both of t
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Clarified butter in a pan set over
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Brahman by saying, ‘Not this, not
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tries to run away from even one? Wh
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“Even then, it is not spared. Las
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you one day when we are alone.” (
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into the water.“They say that Han
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as the loadstone draws the iron.Say
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Karma Yoga and selfless work [41] -
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“Work without expectation of any
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Vidyasagar (smiling) — Yes, it is
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[3] On the ceremony of taking the l
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Section IISri Ramakrishna with theD
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they have to be careful. ‘Lust an
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Conversation between the Guru and t
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won’t even want to.“When a drun
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“Shanta - the rishis had this cal
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doubtful person is ruined [20]Mani
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- it leads to ‘lust and greed’.
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[5] One of the incarnations of God[
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Section IIISri Ramakrishna withDevo
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Mani — Very highly, Sir.Sri Ramak
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jewels out’ - such reflection is
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“I had to practice disciplines of
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“Gangama used to go into ecstasy.
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I saw [11] a certain person’s fac
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Sri Ramakrishna (to Balaram) — Ma
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Section IVSri Ramakrishna on the Ma
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things, I only meditate on God. One
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“Sometimes I see the universe per
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Sri Ramakrishna — Yes, it is poss
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You abide in the six-petalled lotus
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You take a form for the sake of the
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The song comes to an end.Now, accom
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taken place.Sri Ramakrishna — Wel
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people call Him by various names. S
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maya [21] , the universe and living
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[18] For complete song, refer Volum
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Hari Babu, M.’s friend, lost his
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window. The companions don’t know
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great care.Sri Ramakrishna (smiling
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Mani — They believe in the formle
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talk about with the cook. He says,
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himself an incarnation? Is that why
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songs are!A Devotee — Right, sir.
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Sri Ramakrishna — I have the atti
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“There was a goldsmith whose tong
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“Once a big man came to me. He sa
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five gross elements?’ Later, when
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What is God’s Spirit Form? After
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away.”Mani — Should one throw a
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[1] Sä cäturé cäturé[2] The us
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Ishan’s house today. Baburam will
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“How long must one perform sandhy
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keep the milk of your mind in the w
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known by looking at the universe. B
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stay away, but appears before them
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portion of That, that You are the M
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“There are both knowledge [13] an
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Sri Ramakrishna — You should pay
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Section VIIISri Ramakrishna at theD
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All my shame and mistakes are now Y
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and its living beings to reach Sat-
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Doubts vanish after God-vision - le
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‘Rama, Nikasha’s whole clan has
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money? You can earn your livelihood
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Sri Ramakrishna — He who has mone
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Section IXSri Ramakrishna atDakshin
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well?Song -Song -My Divine Mother g
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Only when the mind is intoxicated,
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Search within yourself,You will fin
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“Hanuman said, ‘Brother, I don
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heart are cut and all doubts vanish
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Reasoning thus, he reaches the Abso
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the devotees. Thakur, seated on the
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Sri Ramakrishna — Pray to God. He
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Absolute and the phenomenal world].
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sees one expanse of water.“Shanka
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has to come down again to the lower
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Sri Ramakrishna — The Lord is a k
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But then one knows only this much a
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spiritual disciplines after attaini
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“Those who reason and discriminat
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epeated ten times. In other words,
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this path one first develops love a
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can digest fish with fried rice, so
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offering service]. Thakur says to B
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to M., “Let’s stay a little lon
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Sri Ramakrishna — You have, no do
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poison. To save mankind from the po
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[42] Akhanda[43] Refer to the parab
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Section XSri Ramakrishna atDakshine
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had finished his prayers, he asked
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contemplate Rama.’“The chatak b
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Somebody opened a sadhu’s book to
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the words of the guru. There is no
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Is Sri Ramakrishna describing his o
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God? He who has genuine faith belie
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Thakur asks the devotees every now
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there? Move over here.”The tempo
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M. (smiling) — The other day he l
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cot.Sri Ramakrishna (to M.) — If
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taking the whole burden of a minor.
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chapter of human life. You asked Sa
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watch and hear the worships.After h
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I shall now never forget You, even
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Section XISri Ramakrishna Attends a
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Narayana is worried about Prahlada.
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able to hold your organization toge
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are people who bring baskets and sp
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gods is a trifle compared to Her lo
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Haribol,’ while clapping their ha
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Search and look; search and look; s
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ent one, Krishna) cross the waves o
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devotees.Sri Ramakrishna (to Girish
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For Madan, the poet, all worship me
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[15] Nishtha bhakti[16] Ecstasy[17]
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present time. He had been in Vrinda
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Sri Ramakrishna looks at Baburam an
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“Why has the Divine Mother kept m
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finger they point out a particular
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(To Baburam) “Why don’t I pull
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ightly realizes that the body and t
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The devotees are speechless with wo
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Sri Ramakrishna (to M.) — I don
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Mohini — She becomes peaceful her
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Sri Ramakrishna.Sri Ramakrishna (to
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Sri Ramakrishna (laughing) — Is i
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Section XIIISri Ramakrishna at aDev
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written in books. But the authors o
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Kshirode.M. says, “This boy is ve
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downstairs.Thakur comes again to th
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desire for any of the three things
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Dispassion from childhood is wonder
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The gopis of Vraja find Madhava [8]
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Chapter IVSri Ramakrishna in the co
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his face and takes a seat in the si
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[5] Nangta; Totapuri[6] A Vaishnava
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idding.Sri Ramakrishna (to the devo
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“During this time (of sadhana), I
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“The sense organs cease to functi
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creature comforts. The body, mind a
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once I went to the temple to ask fo
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consciousness returned, she (the Br
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I see a man and a woman sitting tog
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Girish (to M.) — What does Pope s
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M. — Yes, sir. He has read many b
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immediately what you think is an ob
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difficulty. He takes a little water
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Vrindavan). I was there. Rakhal and
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A certain devotee says, “Perhaps
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lead a spiritual life in the househ
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Your holy feet!Listening to the son
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says to Trailokya, “Sing that son
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pursuits after God-realizationIt is
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Trailokya — One certainly require
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Chaitanyadeva.Trailokya — Chaitan
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Sri Ramakrishna (to Trailokya) —
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ecognize Ramachandra as an incarnat
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walk freely in the open - they are
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[27] Gauranga and Nityananda[28] An
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Sri Ramakrishna — Enough! Stop! W
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would also try to make money from t
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unnatural death on a Saturday or a
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weeping and wailing just a few mome
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faith alone is the proof.A Certain
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tally with facts?’ Then I said to
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incarnate [5] .Narendra — It is e
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Song -Song -You are the God of gods
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Song -Song -Song -O my mind, drink
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O my mind, drink the wine of Hari
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“After attaining the knowledge of
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The Devotee — Nine reflected suns
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human body, He too is enchanted by
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Section XVISri Ramakrishna withDevo
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phenomenal to the Absolute.” (To
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“ ‘The pestle will destroy the
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angrily, ‘I am going to kill Varu
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‘What will happen to them (wife a
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Aswini Kumar Dutta and the son of B
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Section XVIISri Ramakrishna withCap
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with some clay in my hand [to use a
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the lips of a man. Devotees enjoy H
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madness of extreme spiritual joy.
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of Rakhal, Captain said, ‘He eats
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long does one have to practice ritu
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Sri Ramakrishna — I sent for the
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nothing but very pure sattva within
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“I was so very fond of him in my
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house and home, children and family
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and about your various kinds of ara
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Captain — It seems that he doesn
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other words, means a finite form, G
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trampled the clothes. Seeing it, th
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time people used to give their resp
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what will they do?’ Once a man lo
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peace, it made no more effort to fl
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may also find a frog and a snake.
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“It is not good to be a professio
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talk. Turning to M. Thakur says,
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Section XVIIISri Ramakrishna atDevo
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slippers. Then he gets out of the p
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and ragini [7] in ecstasy.Having se
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Nanda Bose — But God does not see
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and ignorance in another?Sri Ramakr
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as the servant of God. (All laugh.)
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God is momentary - no longer than t
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hour of death. King Bharata quit hi
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Nanda Bose (to Sri Ramakrishna) —
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“Rama asked Hanuman, ‘Hanuman,
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Section XIXSri Ramakrishna atDevote
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death. I was afraid that he [meanin
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Sri Ramakrishna is seated in the li
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devotees, “You sing some songs, t
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Sri Ramakrishna (eagerly) — What
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dwell in such a small body.Sri Rama
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Section XXThakur with the Devotees
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eating gram lentils. It is good to
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to him?M. — One passage in the bo
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you have conquered lust. The Doctor
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‘Bombay’ mango tree? How great
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of the Absolute and the phenomenal
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of light is also aware of darkness.
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talking about? You must explain it.
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king saw that a rider on horseback
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shells. (All laugh.)Chapter VPurush
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M. — Yes, sir. When he comes here
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Chapter ISection XXISri Ramakrishna
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that mere love and devotion [5] wil
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The Doctor — Good gracious!M. —
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again with bricks and pieces of bri
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meditates? There is the boundless s
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Dr. Sarkar — Yes, no doubt in man
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prostitute. One day he was going to
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understand?”The Doctor remains si
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alls were thrown at the birds, one
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the room. After some time Thakur sp
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from him. Thakur is introspective a
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with form and also formless. He is
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Chapter ISection XXIISri Ramakrishn
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other, let us enjoy ourselves in th
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attitude.”After talking with the
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Song -I am running ceaselessly, lik
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Sri Ramakrishna (smiling) — No, l
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wonderful form of the Mother of the
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And Mother, mixing them with the sa
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[1] The darkest night of the month[
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Sri Ramakrishna — No. Those peopl
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Mani — Yes. He always says, ‘He
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peace, while my soul is so troubled
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to be a deep well and one’s relat
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one’s desires. Only then can one
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[4] Ishvarakoti[5] Jivakoti[6] The
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Rakhal, Niranjan, Sarat, Sashi, Bab
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Sri Ramakrishna (gazing at M., to t
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if I say so.“I see that it has al
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Is Sri Ramakrishna saying that he e
Page 553 and 554: Narendra — Right, sir.Sri Ramakri
Page 555 and 556: Sri Ramakrishna (to Narendra and th
Page 557 and 558: Worn under the hair, no one shall s
Page 559 and 560: saw it while he was there. Kali say
Page 561 and 562: work and the renunciation of work i
Page 563 and 564: Narendra — I eat meat just as I r
Page 565 and 566: Narendra (to M.) — When a great s
Page 567 and 568: Section XXVISri Ramakrishna at theC
Page 569 and 570: mother before I was born.But even a
Page 571 and 572: Sreenath, Rakhal Haldar and several
Page 573 and 574: Sri Ramakrishna’s hair stands on
Page 575 and 576: Will you eat something?Rakhal — I
Page 577 and 578: oom. As Sri Ramakrishna rightly say
Page 579 and 580: [4] Stored-up karma from past lives
Page 581 and 582: singing hymns. Everybody, Narendra
Page 583 and 584: Narendra — I used to see it frequ
Page 585 and 586: number of times. Didn’t you once
Page 587 and 588: M. — A gopi friend [4] of Radhika
Page 589 and 590: M. — On my first visit to Dakshin
Page 591 and 592: now reaped my actions of living in
Page 593 and 594: Dakshineswar Kali Temple. I sang th
Page 595 and 596: Divine Mother, ‘Mother, how can I
Page 597 and 598: M. — Wasn’t that the day you we
Page 599 and 600: then playing the role of Shiva - a
Page 601 and 602: meditating. Since Niranjan has retu
Page 603: Abhavamukha chaitanya : NegationAbh
Page 607 and 608: Jnana yoga : Path of union with God
Page 609 and 610: Panchatapa : Practicing japa and me
Page 611 and 612: of a thousand petals, the abode of
Page 613 and 614: Vina : A stringed musical instrumen
Page 615 and 616: 22. Dec.1882 523. Dec.1882 524. 14-
Page 617 and 618: 70(b) 19-Dec-1883 571. 21-Dec-1883
Page 619 and 620: 120. 27-Dec-1884 2121. 22-Feb-1885
Page 621: 170. 18-Apr-1886 4171. 21-Apr-1886
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Kathamrita Volume II - Swami Vivekananda

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