Kathamrita Volume II - Swami Vivekananda

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disciplines, one develops a special body oflove [18] which has eyes and ears of ecstaticlove. One sees Him with these eyes and listensto Him with these ears. Then one evendevelops a sexual organ of ecstatic love.Hearing this, Mani laughs boisterously. Thakuris not irritated and continues –Sri Ramakrishna — One enjoyscommunion [19] with the Atman by this bodyof ecstatic love.Mani again becomes grave.Sri Ramakrishna — This does not happenwithout having intense love for God. When onedevelops intense love, one sees everythingfilled with God. Just like in severe jaundiceeverything appears yellow.“It is then that one has the special feeling, ‘I amindeed He.’ A fellow who is drunk says, ‘I amindeed Kali.’“Intoxicated with ecstatic love, the gopis said,‘I am Krishna.’“By meditating on God night and day, one seesHim everywhere. Just as after you concentrateon the flame of a lamp, you begin to see flameseverywhere.”Is God-realization some mistake of the mind? A
doubtful person is ruined [20]Mani thinks to himself that this flame is not thereal flame.Thakur, who could read a man’s mind [21] ,says, “Nobody can become unconscious bymeditating on Consciousness.” Shivanath saidthat the head begins to reel if one meditates onthe Lord too much. I said to him, “Can onebecome unconscious by meditating onConsciousness?”Mani — Sir, I now understand that. It’s notmeditation on a transitory object. How can aman become unconscious by meditating on thereal Self of eternal Consciousness?Sri Ramakrishna (happily) — That’s His grace.Without His grace, one’s doubts do not vanish.“Without the vision of the Atman, doubts arenot dispelled.“There is no fear when His grace dawns. A sonholding his father’s hand can fall down. But ifthe father holds the son’s hand, there is no fear.All difficulties are resolved if, out of His grace,He dispels one’s doubts and grants His vision.And if one continues to call upon Him with aheart full of yearning, and continues to practicespiritual disciplines to attain Him, His gracedawns. When a mother sees her child runningaround restlessly [seeking her], she feelscompassion for it. She who was hiding herself,
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Sri Sri Ramakrishna Kathamritaby Ma
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e seen in front of the College Stre
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However, during his first meeting w
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that is Thy Your will.""Mother, awa
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power; similarly, Mahendra Nath was
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a sannyasi of himself. He would oft
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December, 1897)."Revered Mahendra N
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can I speak of but his words.’He
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thinking, his own individuality, or
Page 21 and 22: platform of white marble. While pla
Page 23 and 24: PrayerOm Thakur, our beloved Father
Page 25 and 26: childhood or his states of sadhana
Page 27 and 28: AcknowledgementsSri Ma Trust offers
Page 29 and 30: and a short coat, a shirt and varni
Page 31 and 32: trees on the way to the house, Thak
Page 33 and 34: Beersingh. On the way he had to cro
Page 35 and 36: Sattvic actions of Vidyasagar -
Page 37 and 38: I take refuge in You).Another day V
Page 39 and 40: Brahman. After many years both of t
Page 41 and 42: Clarified butter in a pan set over
Page 43 and 44: Brahman by saying, ‘Not this, not
Page 45 and 46: tries to run away from even one? Wh
Page 47 and 48: “Even then, it is not spared. Las
Page 49 and 50: you one day when we are alone.” (
Page 51 and 52: into the water.“They say that Han
Page 53 and 54: as the loadstone draws the iron.Say
Page 55 and 56: Karma Yoga and selfless work [41] -
Page 57 and 58: “Work without expectation of any
Page 59 and 60: Vidyasagar (smiling) — Yes, it is
Page 61 and 62: [3] On the ceremony of taking the l
Page 63 and 64: Section IISri Ramakrishna with theD
Page 65 and 66: they have to be careful. ‘Lust an
Page 67 and 68: Conversation between the Guru and t
Page 69 and 70: won’t even want to.“When a drun
Page 71: “Shanta - the rishis had this cal
Page 75 and 76: - it leads to ‘lust and greed’.
Page 77 and 78: [5] One of the incarnations of God[
Page 79 and 80: Section IIISri Ramakrishna withDevo
Page 81 and 82: Mani — Very highly, Sir.Sri Ramak
Page 83 and 84: jewels out’ - such reflection is
Page 85 and 86: “I had to practice disciplines of
Page 87 and 88: “Gangama used to go into ecstasy.
Page 89 and 90: I saw [11] a certain person’s fac
Page 91 and 92: Sri Ramakrishna (to Balaram) — Ma
Page 93 and 94: Section IVSri Ramakrishna on the Ma
Page 95 and 96: things, I only meditate on God. One
Page 97 and 98: “Sometimes I see the universe per
Page 99 and 100: Sri Ramakrishna — Yes, it is poss
Page 101 and 102: You abide in the six-petalled lotus
Page 103 and 104: You take a form for the sake of the
Page 105 and 106: The song comes to an end.Now, accom
Page 107 and 108: taken place.Sri Ramakrishna — Wel
Page 109 and 110: people call Him by various names. S
Page 111 and 112: maya [21] , the universe and living
Page 113 and 114: [18] For complete song, refer Volum
Page 115 and 116: Hari Babu, M.’s friend, lost his
Page 117 and 118: window. The companions don’t know
Page 119 and 120: great care.Sri Ramakrishna (smiling
Page 121 and 122: Mani — They believe in the formle
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talk about with the cook. He says,
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himself an incarnation? Is that why
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songs are!A Devotee — Right, sir.
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Sri Ramakrishna — I have the atti
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“There was a goldsmith whose tong
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“Once a big man came to me. He sa
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five gross elements?’ Later, when
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What is God’s Spirit Form? After
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away.”Mani — Should one throw a
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[1] Sä cäturé cäturé[2] The us
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Ishan’s house today. Baburam will
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“How long must one perform sandhy
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keep the milk of your mind in the w
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known by looking at the universe. B
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stay away, but appears before them
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portion of That, that You are the M
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“There are both knowledge [13] an
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Sri Ramakrishna — You should pay
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Section VIIISri Ramakrishna at theD
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All my shame and mistakes are now Y
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and its living beings to reach Sat-
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Doubts vanish after God-vision - le
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‘Rama, Nikasha’s whole clan has
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money? You can earn your livelihood
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Sri Ramakrishna — He who has mone
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Section IXSri Ramakrishna atDakshin
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well?Song -Song -My Divine Mother g
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Only when the mind is intoxicated,
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Search within yourself,You will fin
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“Hanuman said, ‘Brother, I don
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heart are cut and all doubts vanish
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Reasoning thus, he reaches the Abso
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the devotees. Thakur, seated on the
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Sri Ramakrishna — Pray to God. He
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Absolute and the phenomenal world].
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sees one expanse of water.“Shanka
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has to come down again to the lower
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Sri Ramakrishna — The Lord is a k
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But then one knows only this much a
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spiritual disciplines after attaini
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“Those who reason and discriminat
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epeated ten times. In other words,
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this path one first develops love a
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can digest fish with fried rice, so
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offering service]. Thakur says to B
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to M., “Let’s stay a little lon
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Sri Ramakrishna — You have, no do
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poison. To save mankind from the po
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[42] Akhanda[43] Refer to the parab
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Section XSri Ramakrishna atDakshine
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had finished his prayers, he asked
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contemplate Rama.’“The chatak b
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Somebody opened a sadhu’s book to
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the words of the guru. There is no
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Is Sri Ramakrishna describing his o
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God? He who has genuine faith belie
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Thakur asks the devotees every now
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there? Move over here.”The tempo
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M. (smiling) — The other day he l
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cot.Sri Ramakrishna (to M.) — If
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taking the whole burden of a minor.
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chapter of human life. You asked Sa
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watch and hear the worships.After h
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I shall now never forget You, even
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Section XISri Ramakrishna Attends a
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Narayana is worried about Prahlada.
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able to hold your organization toge
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are people who bring baskets and sp
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gods is a trifle compared to Her lo
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Haribol,’ while clapping their ha
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Search and look; search and look; s
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ent one, Krishna) cross the waves o
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devotees.Sri Ramakrishna (to Girish
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For Madan, the poet, all worship me
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[15] Nishtha bhakti[16] Ecstasy[17]
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present time. He had been in Vrinda
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Sri Ramakrishna looks at Baburam an
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“Why has the Divine Mother kept m
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finger they point out a particular
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(To Baburam) “Why don’t I pull
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ightly realizes that the body and t
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The devotees are speechless with wo
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Sri Ramakrishna (to M.) — I don
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Mohini — She becomes peaceful her
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Sri Ramakrishna.Sri Ramakrishna (to
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Sri Ramakrishna (laughing) — Is i
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Section XIIISri Ramakrishna at aDev
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written in books. But the authors o
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Kshirode.M. says, “This boy is ve
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downstairs.Thakur comes again to th
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desire for any of the three things
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Dispassion from childhood is wonder
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The gopis of Vraja find Madhava [8]
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Chapter IVSri Ramakrishna in the co
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his face and takes a seat in the si
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[5] Nangta; Totapuri[6] A Vaishnava
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idding.Sri Ramakrishna (to the devo
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“During this time (of sadhana), I
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“The sense organs cease to functi
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creature comforts. The body, mind a
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once I went to the temple to ask fo
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consciousness returned, she (the Br
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I see a man and a woman sitting tog
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Girish (to M.) — What does Pope s
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M. — Yes, sir. He has read many b
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immediately what you think is an ob
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difficulty. He takes a little water
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Vrindavan). I was there. Rakhal and
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A certain devotee says, “Perhaps
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lead a spiritual life in the househ
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Your holy feet!Listening to the son
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says to Trailokya, “Sing that son
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pursuits after God-realizationIt is
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Trailokya — One certainly require
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Chaitanyadeva.Trailokya — Chaitan
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Sri Ramakrishna (to Trailokya) —
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ecognize Ramachandra as an incarnat
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walk freely in the open - they are
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[27] Gauranga and Nityananda[28] An
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Sri Ramakrishna — Enough! Stop! W
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would also try to make money from t
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unnatural death on a Saturday or a
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weeping and wailing just a few mome
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faith alone is the proof.A Certain
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tally with facts?’ Then I said to
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incarnate [5] .Narendra — It is e
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Song -Song -You are the God of gods
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Song -Song -Song -O my mind, drink
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O my mind, drink the wine of Hari
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“After attaining the knowledge of
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The Devotee — Nine reflected suns
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human body, He too is enchanted by
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Section XVISri Ramakrishna withDevo
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phenomenal to the Absolute.” (To
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“ ‘The pestle will destroy the
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angrily, ‘I am going to kill Varu
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‘What will happen to them (wife a
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Aswini Kumar Dutta and the son of B
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Section XVIISri Ramakrishna withCap
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with some clay in my hand [to use a
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the lips of a man. Devotees enjoy H
Page 405 and 406:
madness of extreme spiritual joy.
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of Rakhal, Captain said, ‘He eats
Page 409 and 410:
long does one have to practice ritu
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Sri Ramakrishna — I sent for the
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nothing but very pure sattva within
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“I was so very fond of him in my
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house and home, children and family
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and about your various kinds of ara
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Captain — It seems that he doesn
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other words, means a finite form, G
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trampled the clothes. Seeing it, th
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time people used to give their resp
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what will they do?’ Once a man lo
Page 431 and 432:
peace, it made no more effort to fl
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may also find a frog and a snake.
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“It is not good to be a professio
Page 437 and 438:
talk. Turning to M. Thakur says,
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Section XVIIISri Ramakrishna atDevo
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slippers. Then he gets out of the p
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and ragini [7] in ecstasy.Having se
Page 445 and 446:
Nanda Bose — But God does not see
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and ignorance in another?Sri Ramakr
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as the servant of God. (All laugh.)
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God is momentary - no longer than t
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hour of death. King Bharata quit hi
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Nanda Bose (to Sri Ramakrishna) —
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“Rama asked Hanuman, ‘Hanuman,
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Section XIXSri Ramakrishna atDevote
Page 461 and 462:
death. I was afraid that he [meanin
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Sri Ramakrishna is seated in the li
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devotees, “You sing some songs, t
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Sri Ramakrishna (eagerly) — What
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dwell in such a small body.Sri Rama
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Section XXThakur with the Devotees
Page 473 and 474:
eating gram lentils. It is good to
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to him?M. — One passage in the bo
Page 477 and 478:
you have conquered lust. The Doctor
Page 479 and 480:
‘Bombay’ mango tree? How great
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of the Absolute and the phenomenal
Page 483 and 484:
of light is also aware of darkness.
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talking about? You must explain it.
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king saw that a rider on horseback
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shells. (All laugh.)Chapter VPurush
Page 491 and 492:
M. — Yes, sir. When he comes here
Page 493 and 494:
Chapter ISection XXISri Ramakrishna
Page 495 and 496:
that mere love and devotion [5] wil
Page 497 and 498:
The Doctor — Good gracious!M. —
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again with bricks and pieces of bri
Page 501 and 502:
meditates? There is the boundless s
Page 503 and 504:
Dr. Sarkar — Yes, no doubt in man
Page 505 and 506:
prostitute. One day he was going to
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understand?”The Doctor remains si
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alls were thrown at the birds, one
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the room. After some time Thakur sp
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from him. Thakur is introspective a
Page 515 and 516:
with form and also formless. He is
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Chapter ISection XXIISri Ramakrishn
Page 519 and 520:
other, let us enjoy ourselves in th
Page 521 and 522:
attitude.”After talking with the
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Song -I am running ceaselessly, lik
Page 525 and 526:
Sri Ramakrishna (smiling) — No, l
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wonderful form of the Mother of the
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And Mother, mixing them with the sa
Page 531 and 532:
[1] The darkest night of the month[
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Sri Ramakrishna — No. Those peopl
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Mani — Yes. He always says, ‘He
Page 537 and 538:
peace, while my soul is so troubled
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to be a deep well and one’s relat
Page 541 and 542:
one’s desires. Only then can one
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[4] Ishvarakoti[5] Jivakoti[6] The
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Rakhal, Niranjan, Sarat, Sashi, Bab
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Sri Ramakrishna (gazing at M., to t
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if I say so.“I see that it has al
Page 551 and 552:
Is Sri Ramakrishna saying that he e
Page 553 and 554:
Narendra — Right, sir.Sri Ramakri
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Sri Ramakrishna (to Narendra and th
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Worn under the hair, no one shall s
Page 559 and 560:
saw it while he was there. Kali say
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work and the renunciation of work i
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Narendra — I eat meat just as I r
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Narendra (to M.) — When a great s
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Section XXVISri Ramakrishna at theC
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mother before I was born.But even a
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Sreenath, Rakhal Haldar and several
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Sri Ramakrishna’s hair stands on
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Will you eat something?Rakhal — I
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oom. As Sri Ramakrishna rightly say
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[4] Stored-up karma from past lives
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singing hymns. Everybody, Narendra
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Narendra — I used to see it frequ
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number of times. Didn’t you once
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M. — A gopi friend [4] of Radhika
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M. — On my first visit to Dakshin
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now reaped my actions of living in
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Dakshineswar Kali Temple. I sang th
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Divine Mother, ‘Mother, how can I
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M. — Wasn’t that the day you we
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then playing the role of Shiva - a
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meditating. Since Niranjan has retu
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Abhavamukha chaitanya : NegationAbh
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Chinmaya : Embodiment of SpiritChit
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Jnana yoga : Path of union with God
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Panchatapa : Practicing japa and me
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of a thousand petals, the abode of
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Vina : A stringed musical instrumen
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22. Dec.1882 523. Dec.1882 524. 14-
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70(b) 19-Dec-1883 571. 21-Dec-1883
Page 619 and 620:
120. 27-Dec-1884 2121. 22-Feb-1885
Page 621:
170. 18-Apr-1886 4171. 21-Apr-1886
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Kathamrita Volume II - Swami Vivekananda

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