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Doctrine of Holy Scripture - Swedenborg Foundation

Doctrine of Holy Scripture - Swedenborg Foundation

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DOCTRINE OF HOLY SCRIPTURE 153and the flesh <strong>of</strong> all men, both free and bond, and small and great (Rev.19:11–18).What these things signify cannot be known except from thespiritual sense <strong>of</strong> the Word, and no one can know the spiritualsense except from a knowledge <strong>of</strong> correspondences, for all theabove words are correspondences, and not one word there iswithout meaning. The knowledge <strong>of</strong> correspondences teaches whatis signified by the white horse, what by him who sat thereon, whatby his eyes that were as a flame <strong>of</strong> fire, what by the crowns thatwere upon his head, what by his vesture dipped in blood, what bythe white linen in which they were clothed who were <strong>of</strong> his army inheaven, what by the angel standing in the sun, what by the greatsupper to which they should come and gather themselves, and whatby the flesh <strong>of</strong> kings, and captains, and others, which they shouldeat. The signification <strong>of</strong> each <strong>of</strong> these things in the spiritual sensemay be seen in White Horse, where they are explained, so that it isunnecessary to explain them further here. In that little work it hasbeen shown that the Lord in respect to the Word is here described;and that by his eyes which were as a flame <strong>of</strong> fire, and by thecrowns that were upon his head, and by the name that no oneknew but he himself, is meant the spiritual sense <strong>of</strong> the Word, andthat no one can know it but the Lord himself and he to whom hewills to reveal it; and also that by his vesture dipped in blood ismeant the natural sense <strong>of</strong> the Word, which is the sense <strong>of</strong> its letter,to which violence has been done. That it is the Word which is thusdescribed is very evident, for it is said “his name is called the Word<strong>of</strong> God”; and that it is the Lord who is meant is equally clear, for itis said that the name <strong>of</strong> him who sat on the white horse waswritten, King <strong>of</strong> kings and Lord <strong>of</strong> lords.That at the end <strong>of</strong> the church the spiritual sense <strong>of</strong> the Word is tobe opened is signified not only by what is said <strong>of</strong> the white horseand <strong>of</strong> him who sat thereon, but also by the great supper to whichthe angel standing in the sun invited all to come, and to eat theflesh <strong>of</strong> kings and <strong>of</strong> captains, <strong>of</strong> mighty men, <strong>of</strong> horses, and <strong>of</strong>them that sat on them, and <strong>of</strong> all both free and bond. All theseexpressions would be empty words and devoid <strong>of</strong> spirit and life,unless there were what is spiritual within them, like soul in body.

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