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Doctrine of Holy Scripture - Swedenborg Foundation

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DOCTRINE OF HOLY SCRIPTURE 170houses, not to be worshiped, but to call to remembrance theheavenly things they signified. Consequently in Egypt andelsewhere there were images <strong>of</strong> calves, oxen, serpents, also <strong>of</strong>children, old men, maidens; because calves and oxen signifiedaffections and powers <strong>of</strong> the natural man; serpents, the sagacity <strong>of</strong>the sensuous man; children, innocence and charity; old men,wisdom; and maidens, affections <strong>of</strong> truth; and so on. When theknowledge <strong>of</strong> correspondences had been blotted out <strong>of</strong>remembrance, their descendants began to worship as holy, and atlast as deities, the images and emblems set up by the ancients,because they stood in and about their temples.[2] So with other nations; as, with the Philistines at Ashdod,Dagon (concerning whom see 1 Sam. 5:1 to end), whose upperpart was like a man, and his lower like a fish. This image was sodevised because a man signifies intelligence, and a fish knowledge,which make a one. It was also because they possessed a knowledge<strong>of</strong> correspondences that the ancients worshiped in gardens andgroves, in accordance with the kinds <strong>of</strong> trees in them; and alsoupon mountains and hills. For gardens and groves signified wisdomand intelligence, and each particular tree something relatingthereto; as the olive, the good <strong>of</strong> love; the vine, truth from thatgood; the cedar, rational good and truth. A mountain signified thehighest heaven; and a hill, the heaven under it.[3] The knowledge <strong>of</strong> correspondences survived among a number<strong>of</strong> the orientals, even until the Lord’s advent, as is evident from thewise men <strong>of</strong> the east who came to the Lord at his birth; and thiswas why a star went before them, and why they brought with themas gifts gold, frankincense, and myrrh (Matt. 2:1–2, 9–11). For the“star that went before them” signified knowledge [cognitio] fromheaven; “gold,” celestial good; “frankincense,” spiritual good; and“myrrh,” natural good; from which three is all worship.[4] Nevertheless there was no knowledge <strong>of</strong> correspondenceswhatever among the Israelitish and Jewish nation, althougheverything in their worship, and all the judgments and ordinancesdelivered them through Moses, and all things <strong>of</strong> the Word, were

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