DOCTRINE OF HOLY SCRIPTURE 150Divine good, and Divine truth, for Divine good is <strong>of</strong> his Divinelove, and Divine truth is <strong>of</strong> his Divine wisdom), and in its essencethe Word is both <strong>of</strong> these; and as it conjoins man with the Lord,and opens heaven, it follows that the man who reads it from theLord, and not from himself alone, is filled by it with the good <strong>of</strong>love and the truths <strong>of</strong> wisdom; his will with the good <strong>of</strong> love, andhis understanding with the truths <strong>of</strong> wisdom. In this way man haslife by means <strong>of</strong> the Word.4. Therefore in order to remove all doubt as to such being thecharacter <strong>of</strong> the Word, the Lord has revealed to me the Word’sinternal sense. In its essence this sense is spiritual, and in relation tothe external sense, which is natural, is as soul is to body. This senseis the spirit which gives life to the letter; it can therefore bearwitness to the divinity and holiness <strong>of</strong> the Word, and convinceeven the natural man, if he is willing to be convinced.In the Word there is a spiritual sense, hitherto unknownThis subject shall be considered in the following order:(a) What the spiritual sense is.2(b) This sense is in all things <strong>of</strong> the Word and in every singleparticular <strong>of</strong> it.(c) From this sense it is that the Word is divinely inspired, and isholy in every word.(d) Hitherto this sense has been unknown.(e) Henceforth it will be imparted solely to him who from theLord is in genuine truths.
DOCTRINE OF HOLY SCRIPTURE 1515. (a) What the spiritual sense is. The spiritual sense <strong>of</strong> the Word isnot that sense which shines forth from the sense <strong>of</strong> the letter whileone is studying and unfolding the meaning <strong>of</strong> the Word withintent to confirm some tenet <strong>of</strong> the church. This is the literal sense<strong>of</strong> the Word. The spiritual sense does not appear in the sense <strong>of</strong> theletter, being within it as the soul in the body, as thought in theeyes, and as affection in the face, which act as a one, like cause andeffect. It is this sense chiefly which renders the Word spiritual, notfor men only, but for angels also; and therefore by means <strong>of</strong> thissense the Word gives communication with the heavens.6. From the Lord proceed the celestial, the spiritual, and thenatural, one after another. That is called the celestial whichproceeds from his Divine love, and is Divine good; that is calledthe spiritual which proceeds from his Divine wisdom, and is Divinetruth; the natural is from both, being their complex in the ultimate.The angels <strong>of</strong> the Lord’s celestial kingdom, <strong>of</strong> whom is composedthe third or highest heaven, are in that Divine which proceeds fromthe Lord that is called the celestial, for they are in the good <strong>of</strong> lovefrom the Lord. The angels <strong>of</strong> the Lord’s spiritual kingdom, <strong>of</strong>whom is composed the second or middle heaven, are in that Divinewhich proceeds from the Lord that is called the spiritual, for theyare in truths <strong>of</strong> wisdom from the Lord. 21 But the men <strong>of</strong> the churchon earth are in the Divine natural, which also proceeds from theLord. From this it follows that the Divine in proceeding from theLord to its ultimates descends through three degrees, and is namedthe celestial, the spiritual, and the natural. The Divine whichcomes down from the Lord to men descends through these threedegrees; and when it has come down, it holds these three degreescontained within it. Such is everything Divine, so that when it is inits ultimate degree it is in its fullness. Such is the Word; in itsultimate sense it is natural, in its interior sense it is spiritual, and inits inmost sense it is celestial; and in each sense it is Divine. That21. That there are two kingdoms <strong>of</strong> which the heavens consist, one <strong>of</strong> which iscalled the celestial kingdom, and the other the spiritual kingdom, may be seen inHeaven and Hell (n. 20–28).