DOCTRINE OF HOLY SCRIPTURE 162horse, chariot, mighty man, and every man <strong>of</strong> war. So in athousand other passages in the prophets.16. Without the spiritual sense no one would know why theprophet Jeremiah was commandedTo buy himself a girdle, and put it on his loins; and not to draw it throughthe waters, but to hide it in a hole <strong>of</strong> the rock by Euphrates (Jer. 13:1–7).Or why the prophet Isaiah was commandedTo loose the sackcloth from <strong>of</strong>f his loins, and put the shoe from <strong>of</strong>f hisfoot, and go naked and barefoot three years (Isa. 20:2–3).Or why the prophet Ezekiel was commandedTo pass a razor upon his head and upon his beard, and afterwards to dividethe hairs, and burn a third part in the midst <strong>of</strong> the city, smite a third partwith the sword, scatter a third part in the wind, and bind a few <strong>of</strong> them in hisskirts, and at last throw them into the midst <strong>of</strong> the fire (Ezek. 5:1–4).Or why the same prophet was commandedTo lie upon his left side three hundred and ninety days, and upon his rightside forty days, and to make himself a cake <strong>of</strong> wheat, and barley, and millet,and spelt, with the dung <strong>of</strong> an ox, and eat it; and in the meantime to raise arampart and a mound against Jerusalem, and besiege it (Ezek. 4:1–15).Or why the prophet Hosea was twice commandedTo take to himself a harlot to wife (Hos. 1:2–9; 3:2–3).And many like things. Moreover, without the spiritual sense whowould know what is signified by all the things pertaining to thetabernacle, such as the ark, the mercy-seat, cherubim, lampstand,altar <strong>of</strong> incense, the bread <strong>of</strong> faces on the table, and its veils andcurtains? Who without the spiritual sense would know what issignified by Aaron’s garments <strong>of</strong> holiness, by his coat, cloak, ephod,urim and thummim, miter, and other things? Who without the
DOCTRINE OF HOLY SCRIPTURE 163spiritual sense would know what is signified by all the thingsenjoined concerning the burnt <strong>of</strong>ferings, sacrifices, meat <strong>of</strong>ferings,and drink <strong>of</strong>ferings, and also concerning the sabbaths and feasts?The truth is that not the least thing was commanded concerningthem that did not signify something <strong>of</strong> the Lord, heaven, and thechurch. From these few examples it may be clearly seen that there isa spiritual sense in all things <strong>of</strong> the Word and in every particular <strong>of</strong>it.17. That the Lord when in the world spoke by correspondences,thus that he spoke spiritually while he spoke naturally, is evidentfrom his parables, in each and every word <strong>of</strong> which there is aspiritual sense. Take for example the parable <strong>of</strong> the ten virgins:The kingdom <strong>of</strong> the heavens is like unto ten virgins, who took their lampsand went forth to meet the bridegroom; five <strong>of</strong> them were wise, and five werefoolish; they that were foolish took their lamps, and took no oil, but the wisetook oil in their lamps. While the bridegroom tarried they all slumbered andslept; and at midnight there was a cry made, Behold, the bridegroom cometh,go ye out to meet him. Then all those virgins awaked, and trimmed theirlamps; and the foolish said unto the wise, Give us <strong>of</strong> your oil, for our lampsare gone out; but the wise answered, saying, Not so, lest there be not enoughfor us and you; but go ye rather to them that sell, and buy for yourselves. Andwhile they went away to buy, the bridegroom came, and they that were readywent in with him to the wedding, and the door was shut. Afterwards camealso the other virgins, saying, Lord, lord, open to us; but he answered andsaid, Verily I say unto you, I know you not (Matt. 25:1–12).[2] That there is a spiritual sense in each and every one <strong>of</strong> thesethings, and a consequent Divine holiness, can be seen by him onlywho knows that a spiritual sense exists, and what is its nature. Inthe spiritual sense, the “kingdom <strong>of</strong> God” means heaven and thechurch; the “bridegroom,” the Lord; the “wedding,” the marriage<strong>of</strong> the Lord with heaven and the church by means <strong>of</strong> the good <strong>of</strong>love and <strong>of</strong> faith. “Virgins” signify those who are <strong>of</strong> the church;“ten,” all; “five,” some; “lamps,” the truths <strong>of</strong> faith; “oil,” the good<strong>of</strong> love; to “sleep,” and to “awake,” the life <strong>of</strong> man in this worldwhich is natural life, and his life after death which is spiritual; to“buy,” to procure for themselves; to “go to them that sell and buyoil,” to procure for themselves the good <strong>of</strong> love from others after