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Doctrine of Holy Scripture - Swedenborg Foundation

Doctrine of Holy Scripture - Swedenborg Foundation

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DOCTRINE OF HOLY SCRIPTURE 15410. In Revelation, chapter 21, the holy Jerusalem is thusdescribed:That there was a light in her like unto a stone most precious, as it were ajasper stone, clear as crystal; that she had a wall great and high, having twelvegates, and over the gates twelve angels, and the name written thereon <strong>of</strong> thetwelve tribes <strong>of</strong> the sons <strong>of</strong> Israel; that the wall was a hundred and forty-fourcubits, which is the measure <strong>of</strong> a man, that is, <strong>of</strong> an angel; and that thestructure <strong>of</strong> the wall was <strong>of</strong> jasper, and its foundations <strong>of</strong> every precious stone,<strong>of</strong> jasper, sapphire, chalcedony, emerald, sardonyx, sardius, chrysolite, beryl,topaz, chrysoprase, jacinth, and amethyst; that the twelve gates were twelvepearls; that the city itself was pure gold, like unto pure glass; and that it wasfoursquare; and that the length, the breadth, and the height there<strong>of</strong> wereequal, twelve thousand furlongs; with many other particulars (Rev. 21).That all these things are to be understood spiritually is evidentfrom the fact that by the holy Jerusalem is meant a new churchwhich is to be set up by the Lord, as has been shown in <strong>Doctrine</strong> <strong>of</strong>the Lord (n. 62–65). And as the church is here signified byJerusalem, it follows that all the things said <strong>of</strong> it as acity—concerning its gates, its wall, the foundations <strong>of</strong> its wall, andtheir measures—contain a spiritual sense; for the things that are <strong>of</strong>the church are spiritual. But what the several things signify hasbeen explained in New Jerusalem and Its Heavenly <strong>Doctrine</strong>,published in London in the year 1758 (n. 1). I therefore refrainfrom a further explanation <strong>of</strong> them here. It is sufficient that it beknown from that source that there is a spiritual sense in eachseveral particular <strong>of</strong> the description, like a soul in its body; and thatwithout this sense nothing <strong>of</strong> the church would be understood inthe things there written; such as that the city was <strong>of</strong> pure gold; thatits gates were <strong>of</strong> pearls; its wall <strong>of</strong> jasper; the foundations <strong>of</strong> its wall<strong>of</strong> precious stones; that its wall was <strong>of</strong> a hundred and forty-fourcubits, which is the measure <strong>of</strong> a man, that is, <strong>of</strong> an angel; and thatthe city itself was twelve thousand furlongs in length, breadth, andheight; and so on. But whoever, from a knowledge <strong>of</strong>correspondences, has come to know the spiritual sense willunderstand these particulars; as that the wall and its foundationssignify doctrine from the literal sense <strong>of</strong> the Word; and that thenumbers twelve, one hundred and forty-four, and twelve thousand,

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